Why the son of Abraham?

I find that Abraham is the source of much of what we are expected to do and be as friends and lovers and servants of Yehovah , And that it is his relationship with our father that is perfected in Yhshuas acts, actions in life. I draw reference to Enoch from the former System of things before the Flood Who also has a good report. Imagine though living for hundreds of years doing what is upright and pleasing to elohim ! We are not made of such immovable substance, and so we are given Abraham to relate to. Of course, no one is perfect, and The sons of Elohim before the Flood were not perfect either, but the same doting devotion was extended to them as is extended to Abraham as we shall see.
Yehovah regretted making man able to live so long and as an act of mercy reduced our trial period to around 120 years. He had determined from his experience with the pre-flood humans that 120 years was sufficient to make an upright judgement on who would qualify to be in his Imperial administration. You will notice that the trial involves striving with the wind of Yehovah flesh and wind striving together to determine the quality of the qualification of that fleshy being. We need to understand this in terms of Israel, the name given to Jacob Who struggled with a “wind“ being and did not give up, and as a consequence came to realise that he had struggled with Elohim in struggling with the meeting of his twin brother! And finally before we return back to topic Yehovah is declared as the one that humanity is to struggle with by Moses in his song after the defeat of pharaoh and his military forces pharaohs elite guard!

So it was Abram of whom it was written: “ he caused one to support in Yehovah and it was calculated to him towards uprightness“ .
Now, he caused one to support is an inadequate explanation which should inspire meditation on the underlying concrete Hebrew concept. This is a very rich and deep meditation in which many layers are revealed, But what is clear is that the support he caused involved Yehovah . So without labouring the point but encouraging you to do the meditation the point is that before his name changed he advocated that humans should prop themselves and lean heavily upon, and secure themselves in Yehovah and he followed his own advice and made it his practice to support himself and his family and all that he had in Yehovah . What that means becomes evident as you read through the account of his life, but it does not mean that he was perfect.

Now the idea of calculating is also an intriguing exclamation because it invites you to realise that accounts are kept and calculations are made with regard to every individual’s life. The purpose of these calculations is to come to a judgement concerning our practice. Now we know that accounting is a skilled practice, but in the underlying Hebrew is the concept of skilled workmanship such as weaving on the loom or sewing in intricate patterns, and the skill of calculating when and where to stop and start these patterns is also implied. So we can see that the calculation is not just related to some ledger account but rather to some incredible tapestry in which everything is set in its perfect place. It is a simple takeaway: White clothes or robes of uprightness are being woven by these calculations!

So returning to the idea of encouraging people to support themselves, their Family their belongings and livestock everything about their existence in Yehovah there has to be some kind of teaching, or some kind of proclamation which encourages people to do this. And this is where the word derived from this initial concrete Hebrew concept of encouraging people to support themselves; This is where the word emeth draws its meaning and application from .

So this concrete teaching is usually translated or explained as “truth“, but as you can probably see this is a very poor explanation of the meaning.

As a simple takeaway is offered the straightforward: the proclamation that encourages us to support ourselves in; As the working concept of the explanation of this concrete conception.

Gesenius starts his explanation by equating two Hebrew forms or concepts: emeth and emunah. Basically he makes the observation that the former is a short hand version for the latter in Shmikut form, which explains why it is very difficult to distinguish between the two in English, because there is no distinction except that one is conveying that the concept leans on other related concepts. So going back to our discussion on eman we recognise the form emun as a kind of noun meaning : one who gives support especially a skilled teacher or craftsman, But more generally the mother supporting a child, from which we get the form emunah . This notion which is concrete contains within it many life examples and practices which can be observed all around us especially when observing any parent or any person who has the care of a child. The upbringing and well-being in the socialisation of that child is a core function of that relationship while it is a child, and this is what is captured by the term emunah.
Gesemius attempt to treat this under four headings: firmness, faithfulness, and uprightness of mind, and finally truth. Truth being the last of these and probably related to The shmikut form specifically. In this sense the basic concept of caring for somebody and promoting their well-being and education in life is made to lean on many other related ideas, Principally to people, to God and to a king.. For all of these the care and well-being of the subject is paramount as their subjects totally rely on them to become established and well adjusted in life.

The other interesting connection is that this concept is often linked to doting devotion which leads nicely into the second part of this discussion. Before embarking on that I would like to point out that the single word truth is inadequate, it has to be explained by some kind of phrase which encapsulates at least the four main concepts, and I routinely prefer to use: firm motherly supportive teaching as an explanation .

Now it is well worth pointing out that it is at first used in connection with Abraham by his servant Eleazar and in relation to doting devotion. So it is evident that The teaching or proclamation which was so characteristic of Abraham to his family and servants had resulted in great success for all of them and recognition of the source of that success and teaching as coming from Yehovah Elohim and Lord of his servant Abraham.

So now at last we come to the source of the concept of doting devotion, and as usual we find this to be associated with Lot and with Abraham.,
His name is changed from: “father of a Highplace to father of a multitude“ to signify that he was not a priest of just any Highplace, indeed he hardly spent much of his life in high places as the land of Canaan is known to be low, but now he was going to be the father of the watchtower of many nations. And true to his former name he set up alters to Yehovah on many hills and high places in Canaan and also proclaimed the name Yehovah even though Yehovah did not choose to make that name famous then. Instead the nations roundabout him associated him with the God of provisions, the God of breasts, but of course Melchizedek associated him with the God of the highest ascent that is Yehovah .
So returning to the discussion we see that Abraham is overwhelmed by what Yehovah reveals to him about Sodom and Gomorrah. Abrahams response is to petition Yehovah not so much to change his will but to soften it if that was at all possible. We see the process of petitioning, in which Abraham puts forward his human assessment for consideration by Yehovah Who graciously responds to Abraham, in this way showing that he is merciful even at this last stage of his decision, and that he gives ear to the petitions of those who are his servants. As a servant he would not attempt to change his Masters will but he did seek to express his opinion gingerly, because at the end of the day it is Yehovahs Will that must be done and we must want to see it done for the sake of uprightness. So shifting the scene to Lot we find that Lot recognises this extra ordinary doting devotion shown to him by these two messengers and it is he who is the 1st to use the concrete notion of doting devotion,, in a beautiful illustration from his own experience.
Following after this we see an example of how doting devotion is misused by Lots two daughters.
With that in mind we should take note of the statement that Yehovah shows this extra ordinary doting devotion to Lot because of his conversation with and relationship with Abraham.

So the reason why I set out to explore these two concepts of doting devotion and firm motherly supportive teaching it’s because it is these two qualities which are emphasised by Moses as part of the goodness of Yehovah . And again it is highlighted in a situation where the nation of Israel was ready to receive a judgement of destruction but Moses like Abraham offered his opinion, not to impose his will but to soften the will and judgement of Yehovah if that was possible. And we see that like Abraham there is always something that Yehovah he is able to do with regard to uprightness.

So now we see the background for these two concepts we can better understand why in the time of the Romans, After the persecution of the Greeks, and the evident salvation bye Yehovah through the Maccabeans that Yhshua came announcing the good news of this doting devotion and firm motherly supportive teaching. And it was welcomed because those that had command of the people that fallen in hurtful practices based on their own twisted natures and the lust for power and wealth.

Whereas at the time of Yhshua The leaders and teachers of the Jewish people were pernicious, the experience of the Jews since and also the exile of the Jews has brought about in many a change of heart. However those who have control of the Jews and those who took control of the so-called Christians have still avoided to base their lives on the teaching of Abraham regarding supporting their lives, and those of the family and that of the nation in Yehovah . The only authority that in fact claims and teachers this same message of Abraham is in fact Yhshua and those that are his students and citizens of the Imperial administration of Yehovah

So finally how does this relate to the covenants? Well we can see that the covenant of circumcision is important to Abraham and to his seed, and so it is included in the covenant with Israel. However we also see that anybody who wants to join Israel does not join on the basis of circumcision, but on the basis of the covenant made throughMoses and renewed several times. In that renewal the most important thing has always been that the person love Yehovah and protect his commandments. As that person grows and comes to understand what treasures of wisdom these terms and conditions are , then in his own time he can choose to be circumcised. However his children under the covenant which he has agreed to have to be circumcised on the eighth day. Finally in the renewed covenant established by Yhshua again the main thing is love of Yehovah and his commandments, protecting them as taught and explained by Yhshua , Which involves the receipt of an additional wind through which Yhshua and the father communicate guide and instruct all those that are the servants of Elohim. Once again the main instruction and guidance has to be on the recognition and use of this wind plus the recognition and the use of the doting devotion and the firm motherly guidance and supportive teachings of Yhshua which will bring the servants into all those teachings which include the teachings regarding circumcision of children, decontaminating and being kept in contaminated, and the practice of love of your fellow citizen as you in all its extensive ramifications. It is not that things have been cut out of the covenants rather is that the proper emphasis on teaching and approach is being made paramount and must result in students who are increasing in uprightness and in the works towards upright behaviour, as defined by Yehovah and including social justice.
One issue of incorrect translation has been brought to my attention by Yehovah . It is to do with the concrete concept of knowing. Unfortunately it is a technical issue which I will not go into here, but Mehemia Gordon discuss it fully. Suffice to say that Hebrew uses the senses to explore The environment and these senses are often translated as knowing. Abraham was a teacher of the name Yehovah but those around him did not know what he was referring to. Only his closest servants understood The name Yehovah by means of the firm motherly and supportive teaching and the doting devotion that was evident in Abrahams successful life and practice. Those around him understood the God of breasts, El shaddai. At that time Yehovah had not chosen to make his personal name famous and well known in association with Abraham Isaac and Jacob. That he chose to do when he brought the nation of Israel out from the land of Egypt. The difficulty lies in the translator is not understanding the use of the niphal form which simply reverses the recipient of any action. So for example if the action is giving then the reverse is receiving. In the case of knowing The reverse is making others know! So Abraham Isaac and Jacob gazed upon a meditated upon the name millions El shaddai And The personal name Yehovah, and Yehovah did not make those names known to the people and nations around them.

Yehovah and Yhshua Say: no!

I Time has come to set straight what has been twisted, and has twisted so many.
Is there a triune God which is a father and a son and the Holy Spirit mysterious and inexplicably linked according to catholic doctrine, and the creeds of many men!
The short answer is: no! Yehovah says: no! Yhshua says: no! And the wind that decontaminates Says: no!
In the mouth of three witnesses the thing is established, sentence and judgement made firm!

https://youtu.be/DnJV-QgFgEg
I, Samuel Eliphalet Mahalaleel Gray, having diligently searched in Hebrew, in Greek, in Aramaic, in Akkadian, and Sumerian, given ability by the wind of Yehovah which Decontaminates, the wind given to his uniquely conceived son Yhshua to pour out upon the sons of Adam in order to make him who is father of all the father of many children who are like our Lord, the one designated by means of the decontaminating Wind and ceremonially washed by Ypchanan in living water to be our high priest according to the report of Melchizedek, so that in that office he might perform covering for all who come before our father asking for a new beginning, and a restored relationship with him. And so he Who was able to overcome the hard tests of nachash by means of that firm and motherly supportive teaching, and expectation of the resurrection by his father, and that abiding love he had for his brothers submitted his breathing blood being to such humiliation and torture so that he is more than conquerors and more qualified than any other to distribute that free gift of the wind that decontaminates to all who want to be pure and uncontaminated like our father and our high priest, The designated one Yhshua .
Yes, I also say: no!

Hold fast to these straightforward and helpful patterns of words so that you are not deceived into following another God so called or one called Jesus who does not love Yehovah our father’s name, nor protect his commandments both great and small; so that you are not filled with another wind that contaminates you and blinds you so that you do not have a good Eye northe protection and the defence from Yehovah , Nor his light that shines from his surfaces Who is Yhshua The one who won this favour for us, and the one who lifts up the face of our father to us and places a satisfactory conclusion to goad us to do exploits as he has done and can and will do over again in you, if you permit. For this cause: that the kingdom of our father and our imperial majesty once again dominate the lands and nations of this earth from Jerusalem the city that he has chosen, and Mount Zion The mountain upon which he has placed his name;preparing sons of wind to populate the new heavens and the new Earth with our father and our Lord to eternity.
To you who love Yehovah and his name , Who desire to decontaminate it , and to you who protect his commandments great and small by means of Yhshua His loving and faithful son he will make doting devotion to the thousandth generation and give firm and motherly supportive teaching, as he proclaimed!
To the one that has an ear he will show and tell what the wind says to the congregations❤️❤️

Deputies And delegates

H4397 – מַלְאָךְ

H4398 ››‹‹ H4396Transliteration:mal’akPronunciation: mal·äk’Part of Speech: masculine nounRoot Word (Etymology): From an unused root meaning to despatch as a deputy TWOT Reference: 1068aOutline of Biblical Usage:

  1. messenger, representative
    1. messenger
    2. angel
    3. the theophanic angel

KJV Translation Count: 214x
The KJV translates Strongs H4397 in the following manner:angel (111x), messenger (98x), ambassadors (4x), variant (1x).Strong’s Definitions: מֲלְאָךְ mălʼâk, mal-awk’; from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher):—ambassador, angel, king, messenger.

Gesenius’ Hebrew-Chaldee Lexicon

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Concordance Results (WLC)

Strong’s Number H4397 matches the Hebrew מַלְאָךְ (mal’ak),
which occurs 0 times in 197 verses in the Hebrew concordance of the KJV
Page 1 / 4 (Gen 16:7–Jdg 6:22)

Click here to view results using the NASB Hebrew concordance

Gen 16:7

It is always worth reviewing basic concepts, because the original investigators we are also free thinkers. The concept of deputies and delegates is more in keeping with the original Notion of power sharing and managing a sprawling empire.

There are two related concepts that of one sent on a mission usually called an apostlebut based on the route concept of one who has been deputised we can easily see that an ambassador or an embassy worker, or a delegate is a Fuller description of the role. The second Concept is that of a dedicated emissary whose function is to faithfully and loyalty carry messages to and from the authority and it would be a long-term commission.

So the root idea of deputising is hung around the idea of someone who is constantly goaded both in their minds and in their hands and in their feet to a task. The notion of moving about or walking is an extension of this idea giving it direction and that is why it has the directional heh in front giving the verbin front giving the verb hulk.Finally from this we can derive the word which is usually translated King milk which confusingly is very similar to that of the industry. However the king is a presumptuous title because it takes away the role of Yehovah and places it on the human head. Yehovah used to raise up judges and him, and these are clearly deputised people, not contenders for his throne. However we can see that the initial idea does notused to raise up judges and him, and these are clearly deputised people, not contenders for his throne. However we can see that the initial idea does not was not that I want competing for the throne of Yehovah but rather that of an emissary given the role of managing long-term a region of the Kings which is contrary to the Torah

Sharing thoughts on chattah with Yehovah and Yeshua

Today is Yom Kippur, a day of coverings.

What does it mean to cover/Kathleen? From its earliest use in relation to Noah we understand that it means to paint on a sticky Tarry substance probably fortified with plant materials to make a tough resistant and protective surface. Later we find Moshe using the term in reference to a particularly grievous action that the children of Israel participated in at the foot of Mount Sinai after Yehovah had proclaimed to them officially the opening statement of his covenant with them, and at which time they begged and pleaded not to hear his voice anymore, because they were in fear of dying. On that basis they concluded and ratified a covenant, a blood covenant with Yehovah to listen to it at the form all his words, to indicate that they valued his covenant and his voice and his way of worship/bowing down to and making petition to and giving thanks for and praise to his awesome ability demonstrated in taking them out from under the burden is placed on them by Egypt.

There is a True saying: you can take the girl out of the country but you can’t take the country out of the girl! Despite these awesome 10 afflictions The priestly ways of worshipping brought with them out of Egypt were thought to be acceptable to Yehovah . Even Aaron thought they were acceptable, so the official statements had not communicated to the chest cavities. Instead what was in the chest cavity dictated what they thought they heard and what they thought they should do. In this way like Adam and chavah before them what they thought and felt and conceived in their minds cut out the thoughts and words and the voice of Yehovah in the ears, and the wonders displayed before their eyes. This was a blood covenant and so the consequences of not performing any of its terms is and was blood being required from the offending party. This of course could mean death if there was no acceptable substitute for the blood required.

Yehovah asked Moshe to allow him to extract that blood from this people, but Moshe petitioned Yehovah for an alternative solution, to which end he was granted leave to come up with a satisfactory settlement.

We know from what followed that that settlement included demonstrably breaking the covenant tablets, expressing the anger and rage of Moshe, Dividing the people and devoting a portion of them to death so that some of the blood was spilled; destroying the molten form and grinding it into a paste for all the people to drink, And then separating himself from the camp so that he was not complicit with them in any other covenant violations that they might come up with. And as a consequence the whole of the nation became mournful and looked towards Moshe do know what to do and what Yehovah was going to do to them. We then find Moshe prostrating himself before Yehovah and the people and making urgent pleadings for those 40 days and nights for Yehovah to renew his covenant and give them another chance. He was asking for favour/Grayto renew his covenant and give them another chance. He was asking for favour/Grace to be found or coming out of the eye of Yehovah . In this way he made a covering for the whole nation, placing himself and his dedication to the task in front of the eyes of Yehovah so that he might do him this great favour. And it has to be said that Yehovah Took a lot of persuading! But finally conceded with a display of all his goodness to Moshe.

So we can see that making a covering is a strong and devoted act by a person who is devoted to Yehovah like Abraham who wants the mercy and doting devotion of Yehovah to be noised abroad more than his absolute power and ability to destroy and build up again.

So in the light of this great favourite and mercy and compassion and ability to carry The failures of his servants and people we find a clear definition of what these failures are. They in the main are the failures of young children who do not know any better but react according to their natural cells and what is in thereTheof his servants and people we find a clear definition of what these failures are. They in the main are the failures of young children who do not know any better but react according to their natural selves and what is in their own flashy bodies. So the three main behaviours are twisting away, breaking out of step in any direction, And chopping of pieces from what they have been asked to do. This last one is a summary of the meaning of chattah and as alluded to earlier it is the behaviour that humans exhibited right from the beginning.

It is advisable to clear your mind with any theology concerning the word sinanalluded to earlier it is the behaviour that humans exhibited right from the beginning.

It is advisable to clear your mind with any theology concerning the word sin , The concept of the origin of sin, and the concept of the fall from grace. Instead with a clear mind and looking at it with Hebrew eyes you can come to an understanding of this behaviour that humans naturally show.

Firstly Yehovah created humanity in a plaster cast mould of Elohim , And then came and separated the figure from the mould into a part which had a penis and a part which had a vagina. This was amongst the very good things that Yehovah purposefully cut out and made. So although this was a very good “creation“ it was not described as being in a state of grace. This of course is a humanpurposefully cut out and made. So although this was a very good “creation“ it was not described as being in a state of grace. This of course is a human concept impart based upon some naive interpretation of the scene described. Without going into too much detail the scene does not involve nakedness as it’s commonly thought because simply put we would have to assume that Yehovah is also naked! Instead the word used and used again to describe nachash means to be covered and more specifically to be cunning and covert. So rather than being naked they were giving clothes and skills to manage in their environment, But they were not given fear or trembling, that is the faces did not drain of blood when they interacted with Yehovah .

So enter the tester whose name is nachash Credit at the same time with them among the living things created and which is misleading the translated as wild beasts. He was also coming and Kbit and his role was to test the loyalty and quality ofCredit at the same time with them among the living things created and which is misleading the translated as wild beasts. He was also coming and Kbit and his role was to test the loyalty and quality of Yehovahs human creature, seeing as they were given Cubitt crafty lectures by the spirit put in them at their creation which spirit gives them the ability to show and tell what is going on in their hearts, neshemat hayi . In order for there to be a test, and it was only a small test, two trees were set up in the middle of the garden. They could eat of everything in the garden including one of the trees which is called the tree of living things, the tree which consists. In order for there to be a test, and it was only a small test, two trees were set up in the middle of the garden. They could eat of everything in the garden including one of the trees which is called the tree of living things, the tree which consists. In order for there to be a test, and it was only a small test, two trees were set up in the middle of the garden. They could eat of everything in the garden including one of the trees which is called the tree of living things, the tree which consists consists of living beings living spirits, but not necessarily personalities. They being food and more like additional spirits that could be added to the fundamental spirit which gives consciousness.

The one tree that they were commanded not to eat from was also in the middle of the garden and it was called The tree of the knowledge that is gained by experiencing good things and bad things. So humanity had a choice: either go through the pain and misery and sometimes joy of learning by experiencing good and bad things, Or continue in a relationship with Yehovah in which there was no fear but what was on offer was additional benefits wisdom insight skill et cetera. So when t nachash came close by to them to give to them an audience with himself he chose to lie. And it is his lie that compounded the difficulty of the test. So we can see that death and lies came into the human experience because of the cunning nature of nachash . Adam and chavah excepted the lie and so could not make a decision based on true information, nor give informed consent to anything that followed, because they were never told about the benefits of the tree of living things. In fact we hardly know about the benefits of the tree of living things today, but they are explained fully in the Torah.

So the initial problem was caused by cutting things out of the information given to them and also them excepting this missed information as being trustworthy that is information they could base their life and continued existence upon! And so this is really the problem. Once the eyes weretalso them excepting this missed information as being trustworthy that is information they could base their life and continued existence upon! And so this is really the problem. Once the eyes were opened their cupboard understanding enabled them to see that they had been deceived and consequently they became terrified at what Yehovah would do to them and so they attempted to camouflage themselves with leaves and hide in the bushes!.

This was such an important mistake to make that Yehovah had to lay out the solution to this problem from the beginning, to remove them from the garden and so access to the tree of living things, and then begin the process of multiplying them according to his very first commandment and teaching them that lives and blood are now forfeit, and relationships have to be amended repaired and restored. The way this was done was by means of a substitutionary slaughtering of a docile animal such as a sheep or a goat, at least an animal of the flock. This animal was to be brought slaughtered and prepared to the temple which Yehovah established. It turned out that when two identical twins were born two chavah One called cain /Gain and the other called Hegel/Vapour that the one understood that this had to be done and the other thought that he could please Yehovah by bringing to him the best produce of everything, but without changing his inner nature. When they both came to the temple vapour took the animal which was waiting at the door post slaughtered it poured out its blood into the ground and butchered it removingby bringing to him the best produce of everything, but without changing his inner nature. When they both came to the temple vapour took the animal which was waiting at the door post slaughtered it poured out its blood into the ground and butchered it removig it’s fatty pieces that could easily be burnt on the fire and bringing them to Yehovah Who occupied himself with placing them on the fire and burning them. As for game he simply brought in the best of the fruits and expected to be praised and given the attention due to him as the first born. HoweverWho occupied with placing them on the fire and burning them. As for gain he simply brought in the best of the fruits and expected to be praised and given the attention due to him as the first born. However Yehovah corrected him when his uncontrollable panic and rage flared up directing him to the animal waiting at the door post which he would have to slaughter and pour out the blood on and butcher and bring the fat pieces before Yehovah to be excepted. But instead of slaughtering the animal gain slaughtered his brother vapour stop

We are not to cut out anything from the Torah or from a relationship with Yehovah , But we are to fully perform all the instructions and information which he gives to us and only then will he find us except a ball to him. If we should fail in any of these things there is a remedy by means of a substitution re store ordering of another in this case usually the dose on animal his blood is poured out and his fat is burnt on the fire. It is a learning curve, and hopefully we do not have to kill too many of these Delsol animals before we learn to fully perform with all our heart the information instruction and the way ofYehovah

To satisfy parties and submit to an agreement.

Often times in adult life we find ideas, words, and concepts that we were gifted or induced into as a child I no longer valid will need to be updated with an adult understanding. Yehovah with whom I am in conversation points out that this is an adult responsibility and that we should continually be renewed in our understanding and our wisdom by a living Communication with him and in these days involved with Yeshua our Lord and teacher involved with the decontaminating spirit which is also the uncontaminated spirit! Some concepts have been built into such a fundamental building block that it is a shock to realise that it is alien to the intention and communication of Yehovah
Looking at the work of Gesenius immediately reveals the connection between this word and the word: Islam! It is not too far to include the work of Islamists with the work of the remnant Jews along with the work of the so-called Christians! Instead therefore of dividing the world this would unite the majority of the world! That helps also to define Gog and Magog in some way.


H7999 – shalam
H7999 – שָׁלַם
H8000 ››
‹‹ H7998
Transliteration: shalam

Pronunciation: shä·lam’
Part of Speech: verb
Root Word (Etymology): A primitive root
TWOT Reference: 2401c
Outline of Biblical Usage:
1 to be in a covenant of peace, be at peace
1 (Qal)
1 to be at peace
2 peaceful one (participle)
2 (Pual) one in covenant of peace (participle)
3 (Hiphil)
1 to make peace with
2 to cause to be at peace
4 (Hophal) to live in peace
2 to be complete, be sound
1 (Qal)
1 to be complete, be finished, be ended
2 to be sound, be uninjured
2 (Piel)
1 to complete, finish
2 to make safe
3 to make whole or good, restore, make compensation
4 to make good, pay
5 to requite, recompense, reward
3 (Pual)
1 to be performed
2 to be repaid, be requited
4 (Hiphil)
1 to complete, perform
2 to make an end of
KJV Translation Count: 116x
The KJV translates Strongs H7999 in the following manner: pay (19x), peace (11x), recompense (11x), reward (10x), render (9x), restore (8x), repay (7x), perform (7x), good (6x), end (4x), requite (4x), restitution (4x), finished (3x), again (3x), amends (1x), full (1x), misc (8x).
Strong’s Definitions: שָׁלַם shâlam, shaw-lam’; a primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications):—make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, × surely.
Gesenius’ Hebrew-Chaldee Lexicon
 
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Concordance Results (WLC)
Strong’s Number H7999 matches the Hebrew שָׁלַם (shalam),
which occurs 116 times in 107 verses in the Hebrew concordance of the KJV
Page 1 / 3 (Gen 44:4–Job 23:14)
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Gen 44:4
הֵ֠ם יָֽצְא֣וּ אֶת־הָעִיר֮ לֹ֣א הִרְחִיקוּ֒ וְיֹוסֵ֤ף אָמַר֙ לַֽאֲשֶׁ֣ר עַל־בֵּיתֹ֔ו ק֥וּם רְדֹ֖ף אַחֲרֵ֣י הָֽאֲנָשִׁ֑ים וְהִשַּׂגְתָּם֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם לָ֛מָּה שִׁלַּמְתֶּ֥ם רָעָ֖ה תַּ֥חַת טֹובָֽה׃
Exo 21:34
בַּ֤עַל הַבֹּור֙ יְשַׁלֵּ֔ם כֶּ֖סֶף יָשִׁ֣יב לִבְעָלָ֑יו וְהַמֵּ֖ת יִֽהְיֶה־לֹּֽו׃ ס
Exo 21:36
אֹ֣ו נֹודַ֗ע כִּ֠י שֹׁ֣ור נַגָּ֥ח הוּא֙ מִתְּמֹ֣ול שִׁלְשֹׁ֔ם וְלֹ֥א יִשְׁמְרֶ֖נּוּ בְּעָלָ֑יו שַׁלֵּ֨ם יְשַׁלֵּ֥ם שֹׁור֙ תַּ֣חַת הַשֹּׁ֔ור וְהַמֵּ֖ת יִֽהְיֶה־לֹּֽו׃ ס
Exo 22:1
כִּ֤י יִגְנֹֽב־אִישׁ֙ שֹׁ֣ור אֹו־שֶׂ֔ה וּטְבָחֹ֖ו אֹ֣ו מְכָרֹ֑ו חֲמִשָּׁ֣ה בָקָ֗ר יְשַׁלֵּם֙ תַּ֣חַת הַשֹּׁ֔ור וְאַרְבַּע־צֹ֖אן תַּ֥חַת הַשֶּֽׂה׃
Exo 22:3
אִם־זָרְחָ֥ה הַשֶּׁ֛מֶשׁ עָלָ֖יו דָּמִ֣ים לֹ֑ו שַׁלֵּ֣ם יְשַׁלֵּ֔ם אִם־אֵ֣ין לֹ֔ו וְנִמְכַּ֖ר בִּגְנֵבָתֹֽו׃
Exo 22:4
אִֽם־הִמָּצֵא֩ תִמָּצֵ֨א בְיָדֹ֜ו הַגְּנֵבָ֗ה מִשֹּׁ֧ור עַד־חֲמֹ֛ור עַד־שֶׂ֖ה חַיִּ֑ים שְׁנַ֖יִם יְשַׁלֵּֽם׃ ס
Exo 22:5
כִּ֤י יַבְעֶר־אִישׁ֙ שָׂדֶ֣ה אֹו־כֶ֔רֶם וְשִׁלַּח֙ אֶת־בעירה וּבִעֵ֖ר בִּשְׂדֵ֣ה אַחֵ֑ר מֵיטַ֥ב שָׂדֵ֛הוּ וּמֵיטַ֥ב כַּרְמֹ֖ו יְשַׁלֵּֽם׃ ס
Exo 22:6
כִּֽי־תֵצֵ֨א אֵ֜שׁ וּמָצְאָ֤ה קֹצִים֙ וְנֶאֱכַ֣ל גָּדִ֔ישׁ אֹ֥ו הַקָּמָ֖ה אֹ֣ו הַשָּׂדֶ֑ה שַׁלֵּ֣ם יְשַׁלֵּ֔ם הַמַּבְעִ֖ר אֶת־הַבְּעֵרָֽה׃ ס
Exo 22:7
כִּֽי־יִתֵּן֩ אִ֨ישׁ אֶל־רֵעֵ֜הוּ כֶּ֤סֶף אֹֽו־כֵלִים֙ לִשְׁמֹ֔ר וְגֻנַּ֖ב מִבֵּ֣ית הָאִ֑ישׁ אִם־יִמָּצֵ֥א הַגַּנָּ֖ב יְשַׁלֵּ֥ם שְׁנָֽיִם׃
Exo 22:9
עַֽל־כָּל־דְּבַר־פֶּ֡שַׁע עַל־שֹׁ֡ור עַל־֠חֲמֹור עַל־שֶׂ֨ה עַל־שַׂלְמָ֜ה עַל־כָּל־אֲבֵדָ֗ה אֲשֶׁ֤ר יֹאמַר֙ כִּי־ה֣וּא זֶ֔ה עַ֚ד הָֽאֱלֹהִ֔ים יָבֹ֖א דְּבַר־שְׁנֵיהֶ֑ם אֲשֶׁ֤ר יַרְשִׁיעֻן֙ אֱלֹהִ֔ים יְשַׁלֵּ֥ם שְׁנַ֖יִם לְרֵעֵֽהוּ׃ ס
Exo 22:11
שְׁבֻעַ֣ת יְהוָ֗ה תִּהְיֶה֙ בֵּ֣ין שְׁנֵיהֶ֔ם אִם־לֹ֥א שָׁלַ֛ח יָדֹ֖ו בִּמְלֶ֣אכֶת רֵעֵ֑הוּ וְלָקַ֥ח בְּעָלָ֖יו וְלֹ֥א יְשַׁלֵּֽם׃
Exo 22:12
וְאִם־גָּנֹ֥ב יִגָּנֵ֖ב מֵעִמֹּ֑ו יְשַׁלֵּ֖ם לִבְעָלָֽיו׃
Exo 22:13
אִם־טָרֹ֥ף יִטָּרֵ֖ף יְבִאֵ֣הוּ עֵ֑ד הַטְּרֵפָ֖ה לֹ֥א יְשַׁלֵּֽם׃ פ
Exo 22:14
וְכִֽי־יִשְׁאַ֥ל אִ֛ישׁ מֵעִ֥ם רֵעֵ֖הוּ וְנִשְׁבַּ֣ר אֹו־מֵ֑ת בְּעָלָ֥יו אֵין־עִמֹּ֖ו שַׁלֵּ֥ם יְשַׁלֵּֽם׃
Exo 22:15
אִם־בְּעָלָ֥יו עִמֹּ֖ו לֹ֣א יְשַׁלֵּ֑ם אִם־שָׂכִ֣יר ה֔וּא בָּ֖א בִּשְׂכָרֹֽו׃ ס
Lev 5:16
וְאֵ֣ת אֲשֶׁר֩ חָטָ֨א מִן־הַקֹּ֜דֶשׁ יְשַׁלֵּ֗ם וְאֶת־חֲמִֽישִׁתֹו֙ יֹוסֵ֣ף עָלָ֔יו וְנָתַ֥ן אֹתֹ֖ו לַכֹּהֵ֑ן וְהַכֹּהֵ֗ן יְכַפֵּ֥ר עָלָ֛יו בְּאֵ֥יל הָאָשָׁ֖ם וְנִסְלַ֥ח לֹֽו׃ פ
Lev 6:5
אֹ֠ו מִכֹּ֞ל אֲשֶׁר־יִשָּׁבַ֣ע עָלָיו֮ לַשֶּׁקֶר֒ וְשִׁלַּ֤ם אֹתֹו֙ בְּרֹאשֹׁ֔ו וַחֲמִשִׁתָ֖יו יֹסֵ֣ף עָלָ֑יו לַאֲשֶׁ֨ר ה֥וּא לֹ֛ו יִתְּנֶ֖נּוּ בְּיֹ֥ום אַשְׁמָתֹֽו׃
Lev 24:18
וּמַכֵּ֥ה נֶֽפֶשׁ־בְּהֵמָ֖ה יְשַׁלְּמֶ֑נָּה נֶ֖פֶשׁ תַּ֥חַת נָֽפֶשׁ׃
Lev 24:21
וּמַכֵּ֥ה בְהֵמָ֖ה יְשַׁלְּמֶ֑נָּה וּמַכֵּ֥ה אָדָ֖ם יוּמָֽת׃
Deu 7:10
וּמְשַׁלֵּ֧ם לְשֹׂנְאָ֛יו אֶל־פָּנָ֖יו לְהַאֲבִידֹ֑ו לֹ֤א יְאַחֵר֙ לְשֹׂ֣נְאֹ֔ו אֶל־פָּנָ֖יו יְשַׁלֶּם־לֹֽו׃
Deu 20:12
וְאִם־לֹ֤א תַשְׁלִים֙ עִמָּ֔ךְ וְעָשְׂתָ֥ה עִמְּךָ֖ מִלְחָמָ֑ה וְצַרְתָּ֖ עָלֶֽיהָ׃
Deu 23:21
כִּֽי־תִדֹּ֥ר נֶ֨דֶר֙ לַיהוָ֣ה אֱלֹהֶ֔יךָ לֹ֥א תְאַחֵ֖ר לְשַׁלְּמֹ֑ו כִּֽי־דָּרֹ֨שׁ יִדְרְשֶׁ֜נּוּ יְהוָ֤ה אֱלֹהֶ֨יךָ֙ מֵֽעִמָּ֔ךְ וְהָיָ֥ה בְךָ֖ חֵֽטְא׃
Deu 32:41
אִם־שַׁנֹּותִי֙ בְּרַ֣ק חַרְבִּ֔י וְתֹאחֵ֥ז בְּמִשְׁפָּ֖ט יָדִ֑י אָשִׁ֤יב נָקָם֙ לְצָרָ֔י וְלִמְשַׂנְאַ֖י אֲשַׁלֵּֽם׃
Jos 10:1
וַיְהִי֩ כִשְׁמֹ֨עַ אֲדֹֽנִי־צֶ֜דֶק מֶ֣לֶךְ יְרוּשָׁלִַ֗ם כִּֽי־לָכַ֨ד יְהֹושֻׁ֣עַ אֶת־הָעַי֮ וַיַּחֲרִימָהּ֒ כַּאֲשֶׁ֨ר עָשָׂ֤ה לִֽירִיחֹו֙ וּלְמַלְכָּ֔הּ כֵּן־עָשָׂ֥ה לָעַ֖י וּלְמַלְכָּ֑הּ וְכִ֨י הִשְׁלִ֜ימוּ יֹשְׁבֵ֤י גִבְעֹון֙ אֶת־יִשְׂרָאֵ֔ל וַיִּֽהְי֖וּ בְּקִרְבָּֽם׃
Jos 10:4
עֲלֽוּ־אֵלַ֣י וְעִזְרֻ֔נִי וְנַכֶּ֖ה אֶת־גִּבְעֹ֑ון כִּֽי־הִשְׁלִ֥ימָה אֶת־יְהֹושֻׁ֖עַ וְאֶת־בְּנֵ֥י יִשְׂרָאֵֽל׃
Jos 11:19
לֹֽא־הָיְתָ֣ה עִ֗יר אֲשֶׁ֤ר הִשְׁלִ֨ימָה֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל בִּלְתִּ֥י הַחִוִּ֖י יֹשְׁבֵ֣י גִבְעֹ֑ון אֶת־הַכֹּ֖ל לָקְח֥וּ בַמִּלְחָמָֽה׃
Jdg 1:7
וַיֹּ֣אמֶר אֲדֹֽנִי־בֶ֗זֶק שִׁבְעִ֣ים מְלָכִ֡ים בְּֽהֹנֹות֩ יְדֵיהֶ֨ם וְרַגְלֵיהֶ֜ם מְקֻצָּצִ֗ים הָי֤וּ מְלַקְּטִים֙ תַּ֣חַת שֻׁלְחָנִ֔י כַּאֲשֶׁ֣ר עָשִׂ֔יתִי כֵּ֥ן שִׁלַּם־לִ֖י אֱלֹהִ֑ים וַיְבִיאֻ֥הוּ יְרוּשָׁלִַ֖ם וַיָּ֥מָת שָֽׁם׃ פ
Rth 2:12
יְשַׁלֵּ֥ם יְהוָ֖ה פָּעֳלֵ֑ךְ וּתְהִ֨י מַשְׂכֻּרְתֵּ֜ךְ שְׁלֵמָ֗ה מֵעִ֤ם יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁר־בָּ֖את לַחֲסֹ֥ות תַּֽחַת־כְּנָפָֽיו׃
1Sa 24:19
וְכִֽי־יִמְצָ֥א אִישׁ֙ אֶת־אֹ֣יְבֹ֔ו וְשִׁלְּחֹ֖ו בְּדֶ֣רֶךְ טֹובָ֑ה וַֽיהוָה֙ יְשַׁלֶּמְךָ֣ טֹובָ֔ה תַּ֚חַת הַיֹּ֣ום הַזֶּ֔ה אֲשֶׁ֥ר עָשִׂ֖יתָה לִֽי׃
2Sa 3:39
וְאָנֹכִ֨י הַיֹּ֥ום רַךְ֙ וּמָשׁ֣וּחַ מֶ֔לֶךְ וְהָאֲנָשִׁ֥ים הָאֵ֛לֶּה בְּנֵ֥י צְרוּיָ֖ה קָשִׁ֣ים מִמֶּ֑נִּי יְשַׁלֵּ֧ם יְהוָ֛ה לְעֹשֵׂ֥ה הָרָעָ֖ה כְּרָעָתֹֽו׃ פ
2Sa 10:19
וַיִּרְא֨וּ כָֽל־הַמְּלָכִ֜ים עַבְדֵ֣י הֲדַדְעֶ֗זֶר כִּ֤י נִגְּפוּ֙ לִפְנֵ֣י יִשְׂרָאֵ֔ל וַיַּשְׁלִ֥מוּ אֶת־יִשְׂרָאֵ֖ל וַיַּֽעַבְד֑וּם וַיִּֽרְא֣וּ אֲרָ֔ם לְהֹושִׁ֥יעַ עֹ֖וד אֶת־בְּנֵ֥י עַמֹּֽון׃ פ
2Sa 12:6
וְאֶת־הַכִּבְשָׂ֖ה יְשַׁלֵּ֣ם אַרְבַּעְתָּ֑יִם עֵ֗קֶב אֲשֶׁ֤ר עָשָׂה֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה וְעַ֖ל אֲשֶׁ֥ר לֹֽא־חָמָֽל׃
2Sa 15:7
וַיְהִ֕י מִקֵּ֖ץ אַרְבָּעִ֣ים שָׁנָ֑ה וַיֹּ֤אמֶר אַבְשָׁלֹום֙ אֶל־הַמֶּ֔לֶךְ אֵ֣לֲכָה נָּ֗א וַאֲשַׁלֵּ֛ם אֶת־נִדְרִ֛י אֲשֶׁר־נָדַ֥רְתִּי לַֽיהוָ֖ה בְּחֶבְרֹֽון׃
2Sa 20:19
אָנֹכִ֕י שְׁלֻמֵ֖י אֱמוּנֵ֣י יִשְׂרָאֵ֑ל אַתָּ֣ה מְבַקֵּ֗שׁ לְהָמִ֨ית עִ֤יר וְאֵם֙ בְּיִשְׂרָאֵ֔ל לָ֥מָּה תְבַלַּ֖ע נַחֲלַ֥ת יְהוָֽה׃ פ
1Ki 7:51
וַתִּשְׁלַם֙ כָּל־הַמְּלָאכָ֔ה אֲשֶׁ֥ר עָשָׂ֛ה הַמֶּ֥לֶךְ שְׁלֹמֹ֖ה בֵּ֣ית יְהוָ֑ה וַיָּבֵ֨א שְׁלֹמֹ֜ה אֶת־קָדְשֵׁ֣י דָּוִ֣ד אָבִ֗יו אֶת־הַכֶּ֤סֶף וְאֶת־הַזָּהָב֙ וְאֶת־הַכֵּלִ֔ים נָתַ֕ן בְּאֹצְרֹ֖ות בֵּ֥ית יְהוָֽה׃ פ
1Ki 9:25
וְהֶעֱלָ֣ה שְׁלֹמֹ֡ה שָׁלֹשׁ֩ פְּעָמִ֨ים בַּשָּׁנָ֜ה עֹלֹ֣ות וּשְׁלָמִ֗ים עַל־הַמִּזְבֵּ֨חַ֙ אֲשֶׁ֣ר בָּנָ֣ה לַיהוָ֔ה וְהַקְטֵ֣יר אִתֹּ֔ו אֲשֶׁ֖ר לִפְנֵ֣י יְהוָ֑ה וְשִׁלַּ֖ם אֶת־הַבָּֽיִת׃
1Ki 22:44
וַיַּשְׁלֵ֥ם יְהֹושָׁפָ֖ט עִם־מֶ֥לֶךְ יִשְׂרָאֵֽל׃
2Ki 4:7
וַתָּבֹ֗א וַתַּגֵּד֙ לְאִ֣ישׁ הָאֱלֹהִ֔ים וַיֹּ֗אמֶר לְכִי֙ מִכְרִ֣י אֶת־הַשֶּׁ֔מֶן וְשַׁלְּמִ֖י אֶת־נשֶׂיכי וְאַ֣תְּ בניכי תִֽחְיִ֖י בַּנֹּותָֽר׃ פ
2Ki 9:26
אִם־לֹ֡א אֶת־דְּמֵ֣י נָבֹות֩ וְאֶת־דְּמֵ֨י בָנָ֜יו רָאִ֤יתִי אֶ֨מֶשׁ֙ נְאֻם־יְהוָ֔ה וְשִׁלַּמְתִּ֥י לְךָ֛ בַּחֶלְקָ֥ה הַזֹּ֖את נְאֻם־יְהוָ֑ה וְעַתָּ֗ה שָׂ֧א הַשְׁלִכֵ֛הוּ בַּחֶלְקָ֖ה כִּדְבַ֥ר יְהוָֽה׃
1Ch 19:19
וַיִּרְא֞וּ עַבְדֵ֣י הֲדַדְעֶ֗זֶר כִּ֤י נִגְּפוּ֙ לִפְנֵ֣י יִשְׂרָאֵ֔ל וַיַּשְׁלִ֥ימוּ עִם־דָּוִ֖יד וַיַּֽעַבְדֻ֑הוּ וְלֹא־אָבָ֣ה אֲרָ֔ם לְהֹושִׁ֥יעַ אֶת־בְּנֵי־עַמֹּ֖ון עֹֽוד׃ פ
2Ch 5:1
וַתִּשְׁלַם֙ כָּל־הַמְּלָאכָ֔ה אֲשֶׁר־עָשָׂ֥ה שְׁלֹמֹ֖ה לְבֵ֣ית יְהוָ֑ה ס וַיָּבֵ֨א שְׁלֹמֹ֜ה אֶת־קָדְשֵׁ֣י דָּוִ֣יד אָבִ֗יו וְאֶת־הַכֶּ֤סֶף וְאֶת־הַזָּהָב֙ וְאֶת־כָּל־הַכֵּלִ֔ים נָתַ֕ן בְּאֹצְרֹ֖ות בֵּ֥ית הָאֱלֹהִֽים׃ פ
Neh 6:15
וַתִּשְׁלַם֙ הַֽחֹומָ֔ה בְּעֶשְׂרִ֥ים וַחֲמִשָּׁ֖ה לֶאֱל֑וּל לַחֲמִשִּׁ֥ים וּשְׁנַ֖יִם יֹֽום׃ פ
Job 5:23
כִּ֤י עִם־אַבְנֵ֣י הַשָּׂדֶ֣ה בְרִיתֶ֑ךָ וְחַיַּ֥ת הַ֝שָּׂדֶ֗ה הָשְׁלְמָה־לָֽךְ׃
Job 8:6
אִם־זַ֥ךְ וְיָשָׁ֗ר אָ֥תָּה כִּי־֭עַתָּה יָעִ֣יר עָלֶ֑יךָ וְ֝שִׁלַּ֗ם נְוַ֣ת צִדְקֶֽךָ׃
Job 9:4
חֲכַ֣ם לֵ֭בָב וְאַמִּ֣יץ כֹּ֑חַ מִֽי־הִקְשָׁ֥ה אֵ֝לָ֗יו וַיִּשְׁלָֽם׃
Job 21:19
אֱלֹ֗והַּ יִצְפֹּן־לְבָנָ֥יו אֹונֹ֑ו יְשַׁלֵּ֖ם אֵלָ֣יו וְיֵדָֽע׃
Job 21:31
מִֽי־יַגִּ֣יד עַל־פָּנָ֣יו דַּרְכֹּ֑ו וְהֽוּא־֝עָשָׂ֗ה מִ֣י יְשַׁלֶּם־לֹֽו׃
Job 22:21
הַסְכֶּן־נָ֣א עִמֹּ֑ו וּשְׁלם בָּ֝הֶ֗ם תְּֽבֹואַתְךָ֥ טֹובָֽה׃
Job 22:27
תַּעְתִּ֣יר אֵ֭לָיו וְיִשְׁמָעֶ֑ךָּ וּנְדָרֶ֥יךָ תְשַׁלֵּֽם׃
Job 23:14
כִּ֭י יַשְׁלִ֣ים חֻקִּ֑י וְכָהֵ֖נָּה רַבֹּ֣ות עִמֹּֽו׃
Search Results Continued…
1.
Gen 44:4–Job 23:14
2.
Job 34:11–Jer 51:24
3.
Jer 51:56–Nah 1:15
 
The article by Gesenius is a useful starting point to determine the underlying concrete concept. We must discard this notion peace and grapple with the notions of completion of something which has a definite end or goal of form all of time. We also have to deal with the notion of friendship/not goading each other: And then the notion of submission . Yehovah j can’t think of anything else can you :completing the building being friends have been not at loggerheads with war with each other, Plus the idea of owing someone or something to someone else in terms of recompense award pay agreed amount et cetera. There is just one use that stands out in the case of Job where he contrasts someone opposing Yehovah and Gesenius float the idea of safety, but it could very well be the same idea of being recompensed or rewarded or given what is owed by a court decision.
What do the pictographs give us pegs to hang on? They give us the command ship with its commanding captain, They give us the Goad I was Shepherd or commanders stick and they give us water.

The movie Master and commander: the far side of the world, is a suggestion Yehovah brings to my attention. Such a man has to command both men ship and the seas in order to bring all safely to the destination and to return to Port. The concept of someone in command especially on the ship who has to go dead and has to contend with seasonal waters is a rich metaphor for the concrete meaning of Salam. We see in this idea of completing, Whether it is a task, or a journey, or some structure needed for the survival of the whole enterprise. We see here the active need for submission and for forming alliances and making peace and settling arguments and rewarding people and giving them their Due what is owed to them either in pay or recompense or merit or reward. We see the need to understand and know the ways of the wind in the water and to submit to these in order to achieve one’s destined goals. So we see the complexity of the concrete nation I was strong commander of a ship which travels on the waters of the oceans or rivers is a good memory Aid to this concrete notion.

In addition when we balance the words used for peace against the words used for recompense pay complete reward finish, We have no justification for making the main concept of this word concept of peace. The main concept is that of satisfying the demands of whatever situation to which it is applied so as to settle the matter to enable moving forward to the goal.

Continue reading

On the name of Yehovah

♥️♥️ father Abraham. Father of hope, hope in the covenant of el alyon The supreme power of the highest descent! El shaddai , The supreme power of all breasts that nurture,

The father of all those that support themselves involved with those breasts,
The father of all those Who love with great longing as Abraham longed for his beloveds son Yitzkaq by his beloved and devoted protector and frontline representative Sarah. She built his house, although he laid the foundation of many houses many nations!
Yes he was the builder of many altars in the land that was to be given to him and his descendants, and he proclaimed the name Yehovah by prophetic utterance even though he did not know what it meant. It is properly: Hi’hovah, That is (Asher ) She exists!

And yet Abraham is not the father highlighted in association with the Shabat! And yet he is the father of all the servants of Yehovah involved with Yeshua all of whom keep the Torah! They defend and protect it, and they take care of it to preserve it from any spot or blemish, And out of love for Yehovah they perform it, teach it, and live involved with it. It is a tree of life to them.
So when Ehyeh (Which is I take the stage everything follows) reply at two Moshe she said: Hi’hovah! That is she exists the Elohim of Abraham Isaac and Jacob. She who built the nation, and the house of El she is the one who exists and there is no other! Indeed Hi’hovah is not a man, but then neither is she a female or a woman. With Hi’hovah there is no gender or sex, no division into male or female, Only endless power to create and transform! She/he/it is not defined by men or by man’s language, by man’s heart and eyes and ears, but instead humanity is defined by Yehovah , It is our creator and the author of the processes of our lives, and our career paths through life. We reap what we sow, So let us so good that we may reap good, let us so late but we may reap life, let us so service to Yehovah that we may reap service to Yehovah abundantly! If we so nothing we will reap nothing, and that which we were given to sow Will be taken away! Knowing there for the tender mercies of Yehovah let us also be merciful and decontaminate the name of Yehovah so that we also may be decontaminated! ♥️♥️🙏🏿😘

Is spirit material or Immaterial?

What is a spirit or spirit?
Usually it is used by religious and theological people to depict something that is immaterial. However it is not immaterial it is a physical experience related to states of materiality.
The usual state of materiality is from the liquid to the gas phase, that is a liquid is disappearing and and invisible, but sometimes visible gas is appearing. This common or garden transformation is what is referred to by the term spirit. However the concept is refined usually by the face changes in water because we go from a visible liquid to an invisible gas. However this transformation occurs with many other materials where the change from the liquid state to gas can result in an invisible gas developing. We even have materials that do not appear to need to go into a liquid state in order to become gases.
But further to the concept of spirit is the concept of a dynamic force and power acting on solid and liquid materials . So then the spirit rather than being immaterial has the power to act on materials and in so doing can identify itself. There is much more to be described and discussed about this physical spirit, But it should be realised that the theological or religious spirit is based on a metaphor, which metaphor is this physical spirit. It is quite clear that because the theological spirit is a metaphorical there is no necessity for it to actually exist except in the minds of those of those theologians.

When we turn to the Hebrew the common concept is concrete and physical as we have explained above and dynamic, and the word used is Ruach which is clearly and unequivocally denoting a wind, or the physical spirit discussed above.

One thing that goes unnoticed is the fact that the story/myth in the Torah does not begin with the creation of water. In fact there is no reference to the creation of water in the entire Tanakh . So it is entirely feasible to replace the concept of the spiritual spirit without a physical concept of vapour and in particular water vapour which is in a dynamic which we call wind. However that would be a little bit previous because we have to take into account what we might call a fourth phase of matter which we are calling plasma. What plasma is depends on who you ask and what their research interest is! But for the purposes of this discussion we will identify it as the phase of gas which demonstrates its magnetohydrodynamic properties. Some will point out that in the current atomic model plasma may contain solid chunks which are charged however I am not defining plasma in terms of our modern science but in terms of what the Tanakh clearly describes as a fluid like state which is very dynamic and empowering. Because it interacts with materiality we have no reason to divorce it from materiality rather should renew our understanding of materiality.

In terms of the modern chemical description of materiality I would have to describe plasma as a diffuse state of protons, Which in most Lehmans science is a diffuse state of positively charged atoms of hydrogen, one of the components of water. However that is a pre-1930s description of the model of materiality and the modern description would be in terms of a probability distribution of a mid magnetohydrodynamic field. I will not descending to the zoo of terminology is used by particle physicist, and only use the concept of the field in terms of the modern quantum mechanical notion, however like Volta I would prefer to use the concept of an atmosphere.

So in conclusion this briefsurvey of what is spirit in the Tanakh includes with a definite concrete notion of an atmospheric dynamic which is evident in the known universe as being magnetohydrodynamic. The consequences of this before any concept of Yeshua and indeed the consciousness of Yehovah quite plain. I do not need to beat about the bush to say to you that Yehovah is alive and active and in your neighbourhood even in your mind! That he is to be feared goes without saying, But what is also to be understood is that in overcoming that fear in the way that Yehovah instructs us there is a beautiful dynamic relationship to be had with our father. ♥️♥️

Dance with me in the darkness

Psalms 1:2
Hebrew Text (WLC)
Psa 1:2 — כִּ֤י אִ֥ם בְּתֹורַ֥ת יְהוָ֗ה חֶ֫פְצֹ֥ו וּֽבְתֹורָתֹ֥ו יֶהְגֶּ֗ה יֹומָ֥ם וָלָֽיְלָה׃
Hebrew Interlinear
The table below displays the KJV text.
 
Septuagint
 
Reverse Interlinear
 
English Strong’s Root
Transliterated Parsing
But his delight
PHRASE h2656 חֵפֶץ
chephets
is in the law
PHRASE h8451 תּוֹרָה
towrah
of the LORD
PHRASE h3068 יְהֹוָה
Yĕhovah
and in his law
PHRASE h8451 תּוֹרָה
towrah
doth he meditate
PHRASE h1897 הָגָה
hagah PARSE
day h3119 יוֹמָם
yowmam
and night
PHRASE h3915 לַיִל
layil
Septuagint Text (LXX)
Psa 1:2 —  ἀλλ᾽ ἢ ἐν τῷ νόμῳ κυρίου τὸ θέλημα αὐτοῦ καὶ ἐν τῷ νόμῳ αὐτοῦ μελετήσει ἡμέρας καὶ νυκτός

oh, come dance with me in the dark Levi,
Let our souls there become entwined;
For our love is stronger than death is,
And our light Will overcome the night.
And there Leviathan binds us in his seven arms,
And old lions Pummel and pound us like the dough of the showbread,
And roll us on those boards and lay us out on the altar and its plates;
Because no enchanter can capture us,
No death cover us in its Veil,
Because like Lot we will be led away from the ultimate disaster,
Though the land being wreathed in smoke,
Though it be covered in a thick darkness,
So it be covered by the darkness of night!
Yet will I be joined to my Lord,
Yep I serve him in the light.
For his love is stronger than death is,
And his light is not covered by the night!

The study of this passage on the concrete concept of the word used for night reveals a complex network of connections throughout the entire Tanakh . Whereas Yehovah used the word which has the same concrete concept as an ocean or a bath full of water, concept that are used for light; It is evident that he used a different concept for the darkness. And that concept is revealed to be a complex one involved with wrapping and shrouding and covering them binding things together so tightly that no light can escape or get in, no life can flourish under it’s awful paw. And yet every day light breaks through, it passes through the darkest moment and restores and ocean opportunity and time. The darkness passes away like veil And Lifesprings up renewed.
We learn hear also from gesenius of the role of the mem and by extension the nun when it is used as an affix . And we should be on the lookout for their use as infixes. So here apparently it changes day in daily. But concretely it extends the concept in the same way that water flows from one place to another. The noon extends the concept in terms of a route burrowing down intends to carry the concept of establishing a place and in the actual concept of verbs as opposed to the  moodconcept it denotes that receiving of an action as opposed to the giving of an action. we also find out here about the heh of direction, Which in this case means that night is actually made up of a concept of direction. It means towards the direction of covering by a shroud or avail, but in the figure it never succeeds because it is always pierced through by the light of the upcoming day. It is merely a veil to be washed away by an ocean of light.

We also learn hear about that famous Jewish word Hotspah . We meet it in its biblical form where it is translated as delight whereas in modern terms we refer to enthusiasm and courageous positive action. Both understandings support one another even before I look into the Hebrew origins of the root.

 H1901 – hagiyg
H1901 – הָגִיג
H1902 ››
‹‹ H1900
Transliteration: hagiyg

Pronunciation: hä·gheg’
Part of Speech: masculine noun
Root Word (Etymology): From an unused root akin to הָגָה (H1897)
TWOT Reference: 466a
Outline of Biblical Usage:
1 whisper, musing, murmuring
1 murmuring
2 musing
KJV Translation Count: 2x
The KJV translates Strongs H1901 in the following manner: meditation (1x), musing (1x).
Strong’s Definitions: הָגִיג hâgîyg, haw-gheeg’; from an unused root akin to H1897; properly, a murmur, i.e. complaint:—meditation, musing.
Gesenius’ Hebrew-Chaldee Lexicon
 
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Concordance Results (WLC)
Strong’s Number H1901 matches the Hebrew הָגִיג (hagiyg),
which occurs 2 times in 2 verses in the Hebrew concordance of the KJV
Click here to view results using the NASB Hebrew concordance
Psa 5:1
לַמְנַצֵּ֥חַ אֶֽל־הַנְּחִילֹ֗ות מִזְמֹ֥ור לְדָוִֽד׃ אֲמָרַ֖י הַאֲזִ֥ינָה יְהוָ֗ה בִּ֣ינָה הֲגִֽיגִי׃
Psa 39:3
חַם־לִבִּ֨י בְּקִרְבִּ֗י בַּהֲגִיגִ֥י תִבְעַר־אֵ֑שׁ דִּ֝בַּ֗רְתִּי בִּלְשֹֽׁונִי׃
 This is to me one of the poles of the research on this year. Ever since I studied Italian I wanted to know Who or what was the Igigi. This term is found in the Akkadian texts and is usually interpreted as meaning a class of beings who are servants of The unlucky. It also occurs in a musical context with regard to an instrument called a Tigi and another instrument called a Zam Zam. These are referred to in the now fully translated post of King Shulgi’. Based on a assertion by an Akkadian reader with regard to the content of some of these texts I associated igig with the tetra Gramatan yhwh. The nearest equivalent to igig being rhythmic, Where in the heh it’s pronounced as a het mixing together the concept of living and being, estate and then action.

Despite this grand idea, I overturn it as a text Julie-based solution and draw attention to the simple relation between this word and the wordigig Its meaning being clear that it is the meditations in the music of someone who is devoted to the study and worship and understanding of Yehovah . And the cognate word Hagar elaborate on this.

In addition I draw attention to what now seems to be obvious, prayer and meditation i’m not the main ways of communicating with Yehovah ! In fact the natural way to communicate with Yehovah is to speak normally to him, but frankly with anxiety and your voice because of whom you are in conversation with, and sometimes to read to him what you have and wait for his response. It probably is not appropriate to make a proclamation to your creator unless it is one of extreme! And the nature of communication is that the spirit that is within your Reading blood being animating your consciousness is able to receive visions dreams and other spirits which communicate directly into your consciousness, and so can receive messages by this means directly from Yehovah like any modern radio receiver or phone device. But also our physical ears can hear his physical voice directly should you choose to speak physically, which by all accounts is a Terrifying experience. When you speaks it can be colloquially in the mother tongue of Hebrew, or rather in a nurturing and supportive manner, or it can be as if he is reading from the Hebrew script or it can be an official statement proclaimed like an imperial edict. Sometimes he gives you the experience which you have to put into appropriate words or even sounds growling mushrooms using a meditator