‏יהוה

Exodus 3:14-16 (WLC) 14 וַיֹּ֤אמֶר אֱלֹהִים֙ אֶל־מֹשֶׁ֔ה אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה וַיֹּ֗אמֶר כֹּ֤ה תֹאמַר֙ לִבְנֵ֣י יִשְׂרָאֵ֔ל אֶֽהְיֶ֖ה שְׁלָחַ֥נִי אֲלֵיכֶֽם׃ 15 וַיֹּאמֶר֩ עֹ֨וד אֱלֹהִ֜ים אֶל־מֹשֶׁ֗ה כֹּֽה־תֹאמַר֮ אֶל־בְּנֵ֣י יִשְׂרָאֵל֒ יְהוָ֞ה אֱלֹהֵ֣י אֲבֹתֵיכֶ֗ם אֱלֹהֵ֨י אַבְרָהָ֜ם אֱלֹהֵ֥י יִצְחָ֛ק וֵאלֹהֵ֥י יַעֲקֹ֖ב שְׁלָחַ֣נִי אֲלֵיכֶ֑ם זֶה־שְּׁמִ֣י לְעֹלָ֔ם וְזֶ֥ה זִכְרִ֖י לְדֹ֥ר דֹּֽר׃ 16 לֵ֣ךְ וְאָֽסַפְתָּ֞ אֶת־זִקְנֵ֣י יִשְׂרָאֵ֗ל וְאָמַרְתָּ֤ אֲלֵהֶם֙ יְהוָ֞ה אֱלֹהֵ֤י אֲבֹֽתֵיכֶם֙ נִרְאָ֣ה אֵלַ֔י אֱלֹהֵ֧י אַבְרָהָ֛ם יִצְחָ֥ק וְיַעֲקֹ֖ב לֵאמֹ֑ר פָּקֹ֤ד פָּקַ֨דְתִּי֙ אֶתְכֶ֔ם וְאֶת־הֶעָשׂ֥וּי לָכֶ֖ם בְּמִצְרָֽיִם׃

Exodus 19:3-9 (WLC) 3 וּמֹשֶׁ֥ה עָלָ֖ה אֶל־הָאֱלֹהִ֑ים וַיִּקְרָ֨א אֵלָ֤יו יְהוָה֙ מִן־הָהָ֣ר לֵאמֹ֔ר כֹּ֤ה תֹאמַר֙ לְבֵ֣ית יַעֲקֹ֔ב וְתַגֵּ֖יד לִבְנֵ֥י יִשְׂרָאֵֽל׃ 4 אַתֶּ֣ם רְאִיתֶ֔ם אֲשֶׁ֥ר עָשִׂ֖יתִי לְמִצְרָ֑יִם וָאֶשָּׂ֤א אֶתְכֶם֙ עַל־כַּנְפֵ֣י נְשָׁרִ֔ים וָאָבִ֥א אֶתְכֶ֖ם אֵלָֽי׃ 5 וְעַתָּ֗ה אִם־שָׁמֹ֤ועַ תִּשְׁמְעוּ֙ בְּקֹלִ֔י וּשְׁמַרְתֶּ֖ם אֶת־בְּרִיתִ֑י וִהְיִ֨יתֶם לִ֤י סְגֻלָּה֙ מִכָּל־הָ֣עַמִּ֔ים כִּי־לִ֖י כָּל־הָאָֽרֶץ׃ 6 וְאַתֶּ֧ם תִּהְיוּ־לִ֛י מַמְלֶ֥כֶת כֹּהֲנִ֖ים וְגֹ֣וי קָדֹ֑ושׁ אֵ֚לֶּה הַדְּבָרִ֔ים אֲשֶׁ֥ר תְּדַבֵּ֖ר אֶל־בְּנֵ֥י יִשְׂרָאֵֽל׃ 7 וַיָּבֹ֣א מֹשֶׁ֔ה וַיִּקְרָ֖א לְזִקְנֵ֣י הָעָ֑ם וַיָּ֣שֶׂם לִפְנֵיהֶ֗ם אֵ֚ת כָּל־הַדְּבָרִ֣ים הָאֵ֔לֶּה אֲשֶׁ֥ר צִוָּ֖הוּ יְהוָֽה׃ 8 וַיַּעֲנ֨וּ כָל־הָעָ֤ם יַחְדָּו֙ וַיֹּ֣אמְר֔וּ כֹּ֛ל אֲשֶׁר־דִּבֶּ֥ר יְהוָ֖ה נַעֲשֶׂ֑ה וַיָּ֧שֶׁב מֹשֶׁ֛ה אֶת־דִּבְרֵ֥י הָעָ֖ם אֶל־יְהוָֽה׃ 9 וַיֹּ֨אמֶר יְהוָ֜ה אֶל־מֹשֶׁ֗ה הִנֵּ֨ה אָנֹכִ֜י בָּ֣א אֵלֶיךָ֮ בְּעַ֣ב הֶֽעָנָן֒ בַּעֲב֞וּר יִשְׁמַ֤ע הָעָם֙ בְּדַבְּרִ֣י עִמָּ֔ךְ וְגַם־בְּךָ֖ יַאֲמִ֣ינוּ לְעֹולָ֑ם וַיַּגֵּ֥ד מֹשֶׁ֛ה אֶת־דִּבְרֵ֥י הָעָ֖ם אֶל־יְהוָֽה׃

Exodus 20:1-21 (WLC) 1 וַיְדַבֵּ֣ר אֱלֹהִ֔ים אֵ֛ת כָּל־הַדְּבָרִ֥ים הָאֵ֖לֶּה לֵאמֹֽר׃ ס 2 אָֽנֹכִ֖י֙ יְהוָ֣ה אֱלֹהֶ֑֔יךָ אֲשֶׁ֧ר הֹוצֵאתִ֛יךָ מֵאֶ֥רֶץ מִצְרַ֖יִם מִבֵּ֣֥ית עֲבָדִֽ֑ים׃ 3 לֹֽ֣א יִהְיֶֽה־לְךָ֛֩ אֱלֹהִ֥֨ים אֲחֵרִ֖֜ים עַל־פָּנָֽ֗יַ 4 לֹֽ֣א תַֽעֲשֶׂ֨ה־לְךָ֥֣ פֶ֣֨סֶל֙ וְכָל־תְּמוּנָ֡֔ה אֲשֶׁ֤֣ר בַּשָּׁמַ֣֨יִם֙ מִמַּ֡֔עַל וַֽאֲשֶׁ֥ר֩ בָּאָ֖֨רֶץ מִתַָּ֑֜חַת וַאֲשֶׁ֥֣ר בַּמַּ֖֣יִם מִתַּ֥֣חַת לָאָֽ֗רֶץ 5 לֹֽא־תִשְׁתַּחְוֶ֥֣ה לָהֶ֖ם֮ וְלֹ֣א תָעָבְדֵ֑ם֒ כִּ֣י אָֽנֹכִ֞י יְהוָ֤ה אֱלֹהֶ֨יךָ֙ אֵ֣ל קַנָּ֔א פֹּ֠קֵד עֲוֹ֨ן אָבֹ֧ת עַל־בָּנִ֛ים עַל־שִׁלֵּשִׁ֥ים וְעַל־רִבֵּעִ֖ים לְשֹׂנְאָֽ֑י׃ 6 וְעֹ֥֤שֶׂה חֶ֖֨סֶד֙ לַאֲלָפִ֑֔ים לְאֹהֲבַ֖י וּלְשֹׁמְרֵ֥י מִצְוֹתָֽי׃ ס 7 לֹ֥א תִשָּׂ֛א אֶת־שֵֽׁם־יְהוָ֥ה אֱלֹהֶ֖יךָ לַשָּׁ֑וְא כִּ֣י לֹ֤א יְנַקֶּה֙ יְהוָ֔ה אֵ֛ת אֲשֶׁר־יִשָּׂ֥א אֶת־שְׁמֹ֖ו לַשָּֽׁוְא׃ פ 8 זָכֹ֛ור֩ אֶת־יֹ֥֨ום הַשַּׁבָּ֖֜ת לְקַדְּשֹֽׁ֗ו 9 שֵׁ֤֣שֶׁת יָמִ֣ים֙ תַּֽעֲבֹ֔ד֮ וְעָשִׂ֖֣יתָ כָּל־מְלַאכְתֶּֽךָ֒ 10 וְיֹ֨ום֙ הַשְּׁבִיעִ֔֜י שַׁבָּ֖֣ת לַיהוָ֣ה אֱלֹהֶ֑֗יךָ לֹֽ֣א־תַעֲשֶׂ֣֨ה כָל־מְלָאכָ֡֜ה אַתָּ֣ה וּבִנְךָֽ֣־֠וּבִתֶּ֗ךָ עַבְדְּךָ֤֨ וַאֲמָֽתְךָ֜֙ וּבְהֶמְתֶּ֔֗ךָ וְגֵרְךָ֖֙ אֲשֶׁ֥֣ר בִּשְׁעָרֶֽ֔יךָ 11 כִּ֣י שֵֽׁשֶׁת־יָמִים֩ עָשָׂ֨ה יְהוָ֜ה אֶת־הַשָּׁמַ֣יִם וְאֶת־הָאָ֗רֶץ אֶת־הַיָּם֙ וְאֶת־כָּל־אֲשֶׁר־בָּ֔ם וַיָּ֖נַח בַּיֹּ֣ום הַשְּׁבִיעִ֑י עַל־כֵּ֗ן בֵּרַ֧ךְ יְהוָ֛ה אֶת־יֹ֥ום הַשַּׁבָּ֖ת וַֽיְקַדְּשֵֽׁהוּ׃ ס 12 כַּבֵּ֥ד אֶת־אָבִ֖יךָ וְאֶת־אִמֶּ֑ךָ לְמַ֨עַן֙ יַאֲרִכ֣וּן יָמֶ֔יךָ עַ֚ל הָאֲדָמָ֔ה אֲשֶׁר־יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֥ן לָֽךְ׃ ס 13 לֹ֥֖א תִּֿרְצָֽ֖ח׃ ס 14 לֹ֣֖א תִּֿנְאָֽ֑ף׃ ס 15 לֹ֣֖א תִּֿגְנֹֽ֔ב׃ ס 16 לֹֽא־תַעֲנֶ֥ה בְרֵעֲךָ֖ עֵ֥ד שָֽׁקֶר׃ ס 17 לֹ֥א תַחְמֹ֖ד בֵּ֣ית רֵעֶ֑ךָ לֹֽא־תַחְמֹ֞ד אֵ֣שֶׁת רֵעֶ֗ךָ וְעַבְדֹּ֤ו וַאֲמָתֹו֙ וְשֹׁורֹ֣ו וַחֲמֹרֹ֔ו וְכֹ֖ל אֲשֶׁ֥ר לְרֵעֶֽךָ׃ פ 18 וְכָל־הָעָם֩ רֹאִ֨ים אֶת־הַקֹּולֹ֜ת וְאֶת־הַלַּפִּידִ֗ם וְאֵת֙ קֹ֣ול הַשֹּׁפָ֔ר וְאֶת־הָהָ֖ר עָשֵׁ֑ן וַיַּ֤רְא הָעָם֙ וַיָּנֻ֔עוּ וַיַּֽעַמְד֖וּ מֵֽרָחֹֽק׃ 19 וַיֹּֽאמְרוּ֙ אֶל־מֹשֶׁ֔ה דַּבֵּר־אַתָּ֥ה עִמָּ֖נוּ וְנִשְׁמָ֑עָה וְאַל־יְדַבֵּ֥ר עִמָּ֛נוּ אֱלֹהִ֖ים פֶּן־נָמֽוּת׃ 20 וַיֹּ֨אמֶר מֹשֶׁ֣ה אֶל־הָעָם֮ אַל־תִּירָאוּ֒ כִּ֗י לְבַֽעֲבוּר֙ נַסֹּ֣ות אֶתְכֶ֔ם בָּ֖א הָאֱלֹהִ֑ים וּבַעֲב֗וּר תִּהְיֶ֧ה יִרְאָתֹ֛ו עַל־פְּנֵיכֶ֖ם לְבִלְתִּ֥י תֶחֱטָֽאוּ׃ 21 וַיַּעֲמֹ֥ד הָעָ֖ם מֵרָחֹ֑ק וּמֹשֶׁה֙ נִגַּ֣שׁ אֶל־הָֽעֲרָפֶ֔ל אֲשֶׁר־שָׁ֖ם הָאֱלֹהִֽים׃ פ

Exodus 24:1-11 (WLC) 1 וְאֶל־מֹשֶׁ֨ה אָמַ֜ר עֲלֵ֣ה אֶל־יְהוָ֗ה אַתָּה֙ וְאַהֲרֹן֙ נָדָ֣ב וַאֲבִיה֔וּא וְשִׁבְעִ֖ים מִזִּקְנֵ֣י יִשְׂרָאֵ֑ל וְהִשְׁתַּחֲוִיתֶ֖ם מֵרָחֹֽק׃ 2 וְנִגַּ֨שׁ מֹשֶׁ֤ה לְבַדֹּו֙ אֶל־יְהוָ֔ה וְהֵ֖ם לֹ֣א יִגָּ֑שׁוּ וְהָעָ֕ם לֹ֥א יַעֲל֖וּ עִמֹּֽו׃ 3 וַיָּבֹ֣א מֹשֶׁ֗ה וַיְסַפֵּ֤ר לָעָם֙ אֵ֚ת כָּל־דִּבְרֵ֣י יְהוָ֔ה וְאֵ֖ת כָּל־הַמִּשְׁפָּטִ֑ים וַיַּ֨עַן כָּל־הָעָ֜ם קֹ֤ול אֶחָד֙ וַיֹּ֣אמְר֔וּ כָּל־הַדְּבָרִ֛ים אֲשֶׁר־דִּבֶּ֥ר יְהוָ֖ה נַעֲשֶֽׂה׃ 4 וַיִּכְתֹּ֣ב מֹשֶׁ֗ה אֵ֚ת כָּל־דִּבְרֵ֣י יְהוָ֔ה וַיַּשְׁכֵּ֣ם בַּבֹּ֔קֶר וַיִּ֥בֶן מִזְבֵּ֖חַ תַּ֣חַת הָהָ֑ר וּשְׁתֵּ֤ים עֶשְׂרֵה֙ מַצֵּבָ֔ה לִשְׁנֵ֥ים עָשָׂ֖ר שִׁבְטֵ֥י יִשְׂרָאֵֽל׃ 5 וַיִּשְׁלַ֗ח אֶֽת־נַעֲרֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וַיַּֽעֲל֖וּ עֹלֹ֑ת וַֽיִּזְבְּח֞וּ זְבָחִ֧ים שְׁלָמִ֛ים לַיהוָ֖ה פָּרִֽים׃ 6 וַיִּקַּ֤ח מֹשֶׁה֙ חֲצִ֣י הַדָּ֔ם וַיָּ֖שֶׂם בָּאַגָּנֹ֑ת וַחֲצִ֣י הַדָּ֔ם זָרַ֖ק עַל־הַמִּזְבֵּֽחַ׃ 7 וַיִּקַּח֙ סֵ֣פֶר הַבְּרִ֔ית וַיִּקְרָ֖א בְּאָזְנֵ֣י הָעָ֑ם וַיֹּ֣אמְר֔וּ כֹּ֛ל אֲשֶׁר־דִּבֶּ֥ר יְהוָ֖ה נַעֲשֶׂ֥ה וְנִשְׁמָֽע׃ 8 וַיִּקַּ֤ח מֹשֶׁה֙ אֶת־הַדָּ֔ם וַיִּזְרֹ֖ק עַל־הָעָ֑ם וַיֹּ֗אמֶר הִנֵּ֤ה דַֽם־הַבְּרִית֙ אֲשֶׁ֨ר כָּרַ֤ת יְהוָה֙ עִמָּכֶ֔ם עַ֥ל כָּל־הַדְּבָרִ֖ים הָאֵֽלֶּה׃ 9 וַיַּ֥עַל מֹשֶׁ֖ה וְאַהֲרֹ֑ן נָדָב֙ וַאֲבִיה֔וּא וְשִׁבְעִ֖ים מִזִּקְנֵ֥י יִשְׂרָאֵֽל׃ 10 וַיִּרְא֕וּ אֵ֖ת אֱלֹהֵ֣י יִשְׂרָאֵ֑ל וְתַ֣חַת רַגְלָ֗יו כְּמַעֲשֵׂה֙ לִבְנַ֣ת הַסַּפִּ֔יר וּכְעֶ֥צֶם הַשָּׁמַ֖יִם לָטֹֽהַר׃ 11 וְאֶל־אֲצִילֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל לֹ֥א שָׁלַ֖ח יָדֹ֑ו וַֽיֶּחֱזוּ֙ אֶת־הָ֣אֱלֹהִ֔ים וַיֹּאכְל֖וּ וַיִּשְׁתּֽוּ׃ ס

Exodus 33:17-23 (WLC) 17 וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה גַּ֣ם אֶת־הַדָּבָ֥ר הַזֶּ֛ה אֲשֶׁ֥ר דִּבַּ֖רְתָּ אֶֽעֱשֶׂ֑ה כִּֽי־מָצָ֤אתָ חֵן֙ בְּעֵינַ֔י וָאֵדָעֲךָ֖ בְּשֵֽׁם׃ 18 וַיֹּאמַ֑ר הַרְאֵ֥נִי נָ֖א אֶת־כְּבֹדֶֽךָ׃ 19 וַיֹּ֗אמֶר אֲנִ֨י אַעֲבִ֤יר כָּל־טוּבִי֙ עַל־פָּנֶ֔יךָ וְקָרָ֧אתִֽי בְשֵׁ֛ם יְהוָ֖ה לְפָנֶ֑יךָ וְחַנֹּתִי֙ אֶת־אֲשֶׁ֣ר אָחֹ֔ן וְרִחַמְתִּ֖י אֶת־אֲשֶׁ֥ר אֲרַחֵֽם׃ 20 וַיֹּ֕אמֶר לֹ֥א תוּכַ֖ל לִרְאֹ֣ת אֶת־פָּנָ֑י כִּ֛י לֹֽא־יִרְאַ֥נִי הָאָדָ֖ם וָחָֽי׃ 21 וַיֹּ֣אמֶר יְהוָ֔ה הִנֵּ֥ה מָקֹ֖ום אִתִּ֑י וְנִצַּבְתָּ֖ עַל־הַצּֽוּר׃ 22 וְהָיָה֙ בַּעֲבֹ֣ר כְּבֹדִ֔י וְשַׂמְתִּ֖יךָ בְּנִקְרַ֣ת הַצּ֑וּר וְשַׂכֹּתִ֥י כַפִּ֛י עָלֶ֖יךָ עַד־עָבְרִֽי׃ 23 וַהֲסִרֹתִי֙ אֶת־כַּפִּ֔י וְרָאִ֖יתָ אֶת־אֲחֹרָ֑י וּפָנַ֖י לֹ֥א יֵרָאֽוּ׃ ס

Exodus 34:5-10 (WLC) 5 וַיֵּ֤רֶד יְהוָה֙ בֶּֽעָנָ֔ן וַיִּתְיַצֵּ֥ב עִמֹּ֖ו שָׁ֑ם וַיִּקְרָ֥א בְשֵׁ֖ם יְהוָֽה׃ 6 וַיַּעֲבֹ֨ר יְהוָ֥ה עַל־פָּנָיו֮ וַיִּקְרָא֒ יְהוָ֣ה יְהוָ֔ה אֵ֥ל רַח֖וּם וְחַנּ֑וּן אֶ֥רֶךְ אַפַּ֖יִם וְרַב־חֶ֥סֶד וֶאֱמֶֽת׃ 7 נֹצֵ֥ר חֶ֨סֶד֙ לָאֲלָפִ֔ים נֹשֵׂ֥א עָוֹ֛ן וָפֶ֖שַׁע וְחַטָּאָ֑ה וְנַקֵּה֙ לֹ֣א יְנַקֶּ֔ה פֹּקֵ֣ד עֲוֹ֣ן אָבֹ֗ות עַל־בָּנִים֙ וְעַל־בְּנֵ֣י בָנִ֔ים עַל־שִׁלֵּשִׁ֖ים וְעַל־רִבֵּעִֽים׃ 8 וַיְמַהֵ֖ר מֹשֶׁ֑ה וַיִּקֹּ֥ד אַ֖רְצָה וַיִּשְׁתָּֽחוּ׃ 9 וַיֹּ֡אמֶר אִם־נָא֩ מָצָ֨אתִי חֵ֤ן בְּעֵינֶ֨יךָ֙ אֲדֹנָ֔י יֵֽלֶךְ־נָ֥א אֲדֹנָ֖י בְּקִרְבֵּ֑נוּ כִּ֤י עַם־קְשֵׁה־עֹ֨רֶף֙ ה֔וּא וְסָלַחְתָּ֛ לַעֲוֹנֵ֥נוּ וּלְחַטָּאתֵ֖נוּ וּנְחַלְתָּֽנוּ׃ 10 וַיֹּ֗אמֶר הִנֵּ֣ה אָנֹכִי֮ כֹּרֵ֣ת בְּרִית֒ נֶ֤גֶד כָּֽל־עַמְּךָ֙ אֶעֱשֶׂ֣ה נִפְלָאֹ֔ת אֲשֶׁ֛ר לֹֽא־נִבְרְא֥וּ בְכָל־הָאָ֖רֶץ וּבְכָל־הַגֹּויִ֑ם וְרָאָ֣ה כָל־֠הָעָם אֲשֶׁר־אַתָּ֨ה בְקִרְבֹּ֜ו אֶת־מַעֲשֵׂ֤ה יְהוָה֙ כִּֽי־נֹורָ֣א ה֔וּא אֲשֶׁ֥ר אֲנִ֖י עֹשֶׂ֥ה עִמָּֽךְ׃

Numbers 6:1-27 (WLC) 1 וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ 2 דַּבֵּר֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל וְאָמַרְתָּ֖ אֲלֵהֶ֑ם אִ֣ישׁ אֹֽו־אִשָּׁ֗ה כִּ֤י יַפְלִא֙ לִנְדֹּר֙ נֶ֣דֶר נָזִ֔יר לְהַזִּ֖יר לַֽיהוָֽה׃ 3 מִיַּ֤יִן וְשֵׁכָר֙ יַזִּ֔יר חֹ֥מֶץ יַ֛יִן וְחֹ֥מֶץ שֵׁכָ֖ר לֹ֣א יִשְׁתֶּ֑ה וְכָל־מִשְׁרַ֤ת עֲנָבִים֙ לֹ֣א יִשְׁתֶּ֔ה וַעֲנָבִ֛ים לַחִ֥ים וִיבֵשִׁ֖ים לֹ֥א יֹאכֵֽל׃ 4 כֹּ֖ל יְמֵ֣י נִזְרֹ֑ו מִכֹּל֩ אֲשֶׁ֨ר יֵעָשֶׂ֜ה מִגֶּ֣פֶן הַיַּ֗יִן מֵחַרְצַנִּ֛ים וְעַד־זָ֖ג לֹ֥א יֹאכֵֽל׃ 5 כָּל־יְמֵי֙ נֶ֣דֶר נִזְרֹ֔ו תַּ֖עַר לֹא־יַעֲבֹ֣ר עַל־רֹאשֹׁ֑ו עַד־מְלֹ֨את הַיָּמִ֜ם אֲשֶׁר־יַזִּ֤יר לַיהוָה֙ קָדֹ֣שׁ יִהְיֶ֔ה גַּדֵּ֥ל פֶּ֖רַע שְׂעַ֥ר רֹאשֹֽׁו׃ 6 כָּל־יְמֵ֥י הַזִּירֹ֖ו לַיהוָ֑ה עַל־נֶ֥פֶשׁ מֵ֖ת לֹ֥א יָבֹֽא׃ 7 לְאָבִ֣יו וּלְאִמֹּ֗ו לְאָחִיו֙ וּלְאַ֣חֹתֹ֔ו לֹא־יִטַּמָּ֥א לָהֶ֖ם בְּמֹתָ֑ם כִּ֛י נֵ֥זֶר אֱלֹהָ֖יו עַל־רֹאשֹֽׁו׃ 8 כֹּ֖ל יְמֵ֣י נִזְרֹ֑ו קָדֹ֥שׁ ה֖וּא לַֽיהוָֽה׃ 9 וְכִֽי־יָמ֨וּת מֵ֤ת עָלָיו֙ בְּפֶ֣תַע פִּתְאֹ֔ם וְטִמֵּ֖א רֹ֣אשׁ נִזְרֹ֑ו וְגִלַּ֤ח רֹאשֹׁו֙ בְּיֹ֣ום טָהֳרָתֹ֔ו בַּיֹּ֥ום הַשְּׁבִיעִ֖י יְגַלְּחֶֽנּוּ׃ 10 וּבַיֹּ֣ום הַשְּׁמִינִ֗י יָבִא֙ שְׁתֵּ֣י תֹרִ֔ים אֹ֥ו שְׁנֵ֖י בְּנֵ֣י יֹונָ֑ה אֶל־הַכֹּהֵ֔ן אֶל־פֶּ֖תַח אֹ֥הֶל מֹועֵֽד׃ 11 וְעָשָׂ֣ה הַכֹּהֵ֗ן אֶחָ֤ד לְחַטָּאת֙ וְאֶחָ֣ד לְעֹלָ֔ה וְכִפֶּ֣ר עָלָ֔יו מֵאֲשֶׁ֥ר חָטָ֖א עַל־הַנָּ֑פֶשׁ וְקִדַּ֥שׁ אֶת־רֹאשֹׁ֖ו בַּיֹּ֥ום הַהֽוּא׃ 12 וְהִזִּ֤יר לַֽיהוָה֙ אֶת־יְמֵ֣י נִזְרֹ֔ו וְהֵבִ֛יא כֶּ֥בֶשׂ בֶּן־שְׁנָתֹ֖ו לְאָשָׁ֑ם וְהַיָּמִ֤ים הָרִאשֹׁנִים֙ יִפְּל֔וּ כִּ֥י טָמֵ֖א נִזְרֹֽו׃ 13 וְזֹ֥את תֹּורַ֖ת הַנָּזִ֑יר בְּיֹ֗ום מְלֹאת֙ יְמֵ֣י נִזְרֹ֔ו יָבִ֣יא אֹתֹ֔ו אֶל־פֶּ֖תַח אֹ֥הֶל מֹועֵֽד׃ 14 וְהִקְרִ֣יב אֶת־קָרְבָּנֹ֣ו לַיהוָ֡ה כֶּבֶשׂ֩ בֶּן־שְׁנָתֹ֨ו תָמִ֤ים אֶחָד֙ לְעֹלָ֔ה וְכַבְשָׂ֨ה אַחַ֧ת בַּת־שְׁנָתָ֛הּ תְּמִימָ֖ה לְחַטָּ֑את וְאַֽיִל־אֶחָ֥ד תָּמִ֖ים לִשְׁלָמִֽים׃ 15 וְסַ֣ל מַצֹּ֗ות סֹ֤לֶת חַלֹּת֙ בְּלוּלֹ֣ת בַּשֶּׁ֔מֶן וּרְקִיקֵ֥י מַצֹּ֖ות מְשֻׁחִ֣ים בַּשָּׁ֑מֶן וּמִנְחָתָ֖ם וְנִסְכֵּיהֶֽם׃ 16 וְהִקְרִ֥יב הַכֹּהֵ֖ן לִפְנֵ֣י יְהוָ֑ה וְעָשָׂ֥ה אֶת־חַטָּאתֹ֖ו וְאֶת־עֹלָתֹֽו׃ 17 וְאֶת־הָאַ֜יִל יַעֲשֶׂ֨ה זֶ֤בַח שְׁלָמִים֙ לַֽיהוָ֔ה עַ֖ל סַ֣ל הַמַּצֹּ֑ות וְעָשָׂה֙ הַכֹּהֵ֔ן אֶת־מִנְחָתֹ֖ו וְאֶת־נִסְכֹּֽו׃ 18 וְגִלַּ֣ח הַנָּזִ֗יר פֶּ֛תַח אֹ֥הֶל מֹועֵ֖ד אֶת־רֹ֣אשׁ נִזְרֹ֑ו וְלָקַ֗ח אֶת־שְׂעַר֙ רֹ֣אשׁ נִזְרֹ֔ו וְנָתַן֙ עַל־הָאֵ֔שׁ אֲשֶׁר־תַּ֖חַת זֶ֥בַח הַשְּׁלָמִֽים׃ 19 וְלָקַ֨ח הַכֹּהֵ֜ן אֶת־הַזְּרֹ֣עַ בְּשֵׁלָה֮ מִן־הָאַיִל֒ וְֽחַלַּ֨ת מַצָּ֤ה אַחַת֙ מִן־הַסַּ֔ל וּרְקִ֥יק מַצָּ֖ה אֶחָ֑ד וְנָתַן֙ עַל־כַּפֵּ֣י הַנָּזִ֔יר אַחַ֖ר הִֽתְגַּלְּחֹ֥ו אֶת־נִזְרֹֽו׃ 20 וְהֵנִיף֩ אֹותָ֨ם הַכֹּהֵ֥ן תְּנוּפָה֮ לִפְנֵ֣י יְהוָה֒ קֹ֤דֶשׁ הוּא֙ לַכֹּהֵ֔ן עַ֚ל חֲזֵ֣ה הַתְּנוּפָ֔ה וְעַ֖ל שֹׁ֣וק הַתְּרוּמָ֑ה וְאַחַ֛ר יִשְׁתֶּ֥ה הַנָּזִ֖יר יָֽיִן׃ 21 זֹ֣את תֹּורַ֣ת הַנָּזִיר֮ אֲשֶׁ֣ר יִדֹּר֒ קָרְבָּנֹ֤ו לַֽיהוָה֙ עַל־נִזְרֹ֔ו מִלְּבַ֖ד אֲשֶׁר־תַּשִּׂ֣יג יָדֹ֑ו כְּפִ֤י נִדְרֹו֙ אֲשֶׁ֣ר יִדֹּ֔ר כֵּ֣ן יַעֲשֶׂ֔ה עַ֖ל תֹּורַ֥ת נִזְרֹֽו׃ פ 22 וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ 23 דַּבֵּ֤ר אֶֽל־אַהֲרֹן֙ וְאֶל־בָּנָ֣יו לֵאמֹ֔ר כֹּ֥ה תְבָרֲכ֖וּ אֶת־בְּנֵ֣י יִשְׂרָאֵ֑ל אָמֹ֖ור לָהֶֽם׃ ס 24 יְבָרֶכְךָ֥ יְהוָ֖ה וְיִשְׁמְרֶֽךָ׃ ס 25 יָאֵ֨ר יְהוָ֧ה פָּנָ֛יו אֵלֶ֖יךָ וִֽיחֻנֶּֽךָּ׃ ס 26 יִשָּׂ֨א יְהוָ֤ה פָּנָיו֙ אֵלֶ֔יךָ וְיָשֵׂ֥ם לְךָ֖ שָׁלֹֽום׃ ס 27 וְשָׂמ֥וּ אֶת־שְׁמִ֖י

עַל־בְּנֵ֣י יִשְׂרָאֵ֑ל וַאֲנִ֖י אֲבָרֲכֵֽם׃ פ

Deuteronomy 6:1-25 (WLC) 1 וְזֹ֣את הַמִּצְוָ֗ה הַֽחֻקִּים֙ וְהַמִּשְׁפָּטִ֔ים אֲשֶׁ֥ר צִוָּ֛ה יְהוָ֥ה אֱלֹהֵיכֶ֖ם לְלַמֵּ֣ד אֶתְכֶ֑ם לַעֲשֹׂ֣ות בָּאָ֔רֶץ אֲשֶׁ֥ר אַתֶּ֛ם עֹבְרִ֥ים שָׁ֖מָּה לְרִשְׁתָּֽהּ׃ 2 לְמַ֨עַן תִּירָ֜א אֶת־יְהוָ֣ה אֱלֹהֶ֗יךָ לִ֠שְׁמֹר אֶת־כָּל־חֻקֹּתָ֣יו וּמִצְוֹתָיו֮ אֲשֶׁ֣ר אָנֹכִ֣י מְצַוֶּךָ֒ אַתָּה֙ וּבִנְךָ֣ וּבֶן־בִּנְךָ֔ כֹּ֖ל יְמֵ֣י חַיֶּ֑יךָ וּלְמַ֖עַן יַאֲרִכֻ֥ן יָמֶֽיךָ׃ 3 וְשָׁמַעְתָּ֤ יִשְׂרָאֵל֙ וְשָׁמַרְתָּ֣ לַעֲשֹׂ֔ות אֲשֶׁר֙ יִיטַ֣ב לְךָ֔ וַאֲשֶׁ֥ר תִּרְבּ֖וּן מְאֹ֑ד כַּאֲשֶׁר֩ דִּבֶּ֨ר יְהוָ֜ה אֱלֹהֵ֤י אֲבֹתֶ֨יךָ֙ לָ֔ךְ אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָֽשׁ׃ פ 4 שְׁמַ֖ע יִשְׂרָאֵ֑ל יְהוָ֥ה אֱלֹהֵ֖ינוּ יְהוָ֥ה אֶחָֽד׃ 5 וְאָ֣הַבְתָּ֔ אֵ֖ת יְהוָ֣ה אֱלֹהֶ֑יךָ בְּכָל־לְבָבְךָ֥ וּבְכָל־נַפְשְׁךָ֖ וּבְכָל־מְאֹדֶֽךָ׃ 6 וְהָי֞וּ הַדְּבָרִ֣ים הָאֵ֗לֶּה אֲשֶׁ֨ר אָנֹכִ֧י מְצַוְּךָ֛ הַיֹּ֖ום עַל־לְבָבֶֽךָ׃ 7 וְשִׁנַּנְתָּ֣ם לְבָנֶ֔יךָ וְדִבַּרְתָּ֖ בָּ֑ם בְּשִׁבְתְּךָ֤ בְּבֵיתֶ֨ךָ֙ וּבְלֶכְתְּךָ֣ בַדֶּ֔רֶךְ וּֽבְשָׁכְבְּךָ֖ וּבְקוּמֶֽךָ׃ 8 וּקְשַׁרְתָּ֥ם לְאֹ֖ות עַל־יָדֶ֑ךָ וְהָי֥וּ לְטֹטָפֹ֖ת בֵּ֥ין עֵינֶֽיךָ׃ 9 וּכְתַבְתָּ֛ם עַל־מְזוּזֹ֥ת בֵּיתֶ֖ךָ וּבִשְׁעָרֶֽיךָ׃ ס 10 וְהָיָ֞ה כִּ֥י יְבִיאֲךָ֣ יְהוָ֣ה אֱלֹהֶ֗יךָ אֶל־הָאָ֜רֶץ אֲשֶׁ֨ר נִשְׁבַּ֧ע לַאֲבֹתֶ֛יךָ לְאַבְרָהָ֛ם לְיִצְחָ֥ק וּֽלְיַעֲקֹ֖ב לָ֣תֶת לָ֑ךְ עָרִ֛ים גְּדֹלֹ֥ת וְטֹבֹ֖ת אֲשֶׁ֥ר לֹא־בָנִֽיתָ׃ 11 וּבָ֨תִּ֜ים מְלֵאִ֣ים כָּל־טוּב֮ אֲשֶׁ֣ר לֹא־מִלֵּאתָ֒ וּבֹרֹ֤ת חֲצוּבִים֙ אֲשֶׁ֣ר לֹא־חָצַ֔בְתָּ כְּרָמִ֥ים וְזֵיתִ֖ים אֲשֶׁ֣ר לֹא־נָטָ֑עְתָּ וְאָכַלְתָּ֖ וְשָׂבָֽעְתָּ׃ 12 הִשָּׁ֣מֶר לְךָ֔ פֶּן־תִּשְׁכַּ֖ח אֶת־יְהוָ֑ה אֲשֶׁ֧ר הֹוצִֽיאֲךָ֛ מֵאֶ֥רֶץ מִצְרַ֖יִם מִבֵּ֥ית עֲבָדִֽים׃ 13 אֶת־יְהוָ֧ה אֱלֹהֶ֛יךָ תִּירָ֖א וְאֹתֹ֣ו תַעֲבֹ֑ד וּבִשְׁמֹ֖ו תִּשָּׁבֵֽעַ׃ 14 לֹ֣א תֵֽלְכ֔וּן אַחֲרֵ֖י אֱלֹהִ֣ים אֲחֵרִ֑ים מֵאֱלֹהֵי֙ הָֽעַמִּ֔ים אֲשֶׁ֖ר סְבִיבֹותֵיכֶֽם׃ 15 כִּ֣י אֵ֥ל קַנָּ֛א יְהוָ֥ה אֱלֹהֶ֖יךָ בְּקִרְבֶּ֑ךָ פֶּן־֠יֶחֱרֶה אַף־יְהוָ֤ה אֱלֹהֶ֨יךָ֙ בָּ֔ךְ וְהִשְׁמִ֣ידְךָ֔ מֵעַ֖ל פְּנֵ֥י הָאֲדָמָֽה׃ ס 16 לֹ֣א תְנַסּ֔וּ אֶת־יְהוָ֖ה אֱלֹהֵיכֶ֑ם כַּאֲשֶׁ֥ר נִסִּיתֶ֖ם בַּמַּסָּֽה׃ 17 שָׁמֹ֣ור תִּשְׁמְר֔וּן אֶת־מִצְוֹ֖ת יְהוָ֣ה אֱלֹהֵיכֶ֑ם וְעֵדֹתָ֥יו וְחֻקָּ֖יו אֲשֶׁ֥ר צִוָּֽךְ׃ 18 וְעָשִׂ֛יתָ הַיָּשָׁ֥ר וְהַטֹּ֖וב בְּעֵינֵ֣י יְהוָ֑ה לְמַ֨עַן֙ יִ֣יטַב לָ֔ךְ וּבָ֗אתָ וְיָֽרַשְׁתָּ֙ אֶת־הָאָ֣רֶץ הַטֹּבָ֔ה אֲשֶׁר־נִשְׁבַּ֥ע יְהוָ֖ה לַאֲבֹתֶֽיךָ׃ 19 לַהֲדֹ֥ף אֶת־כָּל־אֹיְבֶ֖יךָ מִפָּנֶ֑יךָ כַּאֲשֶׁ֖ר דִּבֶּ֥ר יְהוָֽה׃ ס 20 כִּֽי־יִשְׁאָלְךָ֥ בִנְךָ֛ מָחָ֖ר לֵאמֹ֑ר מָ֣ה הָעֵדֹ֗ת וְהַֽחֻקִּים֙ וְהַמִּשְׁפָּטִ֔ים אֲשֶׁ֥ר צִוָּ֛ה יְהוָ֥ה אֱלֹהֵ֖ינוּ אֶתְכֶֽם׃ 21 וְאָמַרְתָּ֣ לְבִנְךָ֔ עֲבָדִ֛ים הָיִ֥ינוּ לְפַרְעֹ֖ה בְּמִצְרָ֑יִם וַיֹּוצִיאֵ֧נוּ יְהוָ֛ה מִמִּצְרַ֖יִם בְּיָ֥ד חֲזָקָֽה׃ 22 וַיִּתֵּ֣ן יְהוָ֡ה אֹותֹ֣ת וּ֠מֹפְתִים גְּדֹלִ֨ים וְרָעִ֧ים בְּמִצְרַ֛יִם בְּפַרְעֹ֥ה וּבְכָל־בֵּיתֹ֖ו לְעֵינֵֽינוּ׃ 23 וְאֹותָ֖נוּ הֹוצִ֣יא מִשָּׁ֑ם לְמַ֨עַן֙ הָבִ֣יא אֹתָ֔נוּ לָ֤תֶת לָ֨נוּ֙ אֶת־הָאָ֔רֶץ אֲשֶׁ֥ר נִשְׁבַּ֖ע לַאֲבֹתֵֽינוּ׃ 24 וַיְצַוֵּ֣נוּ יְהוָ֗ה לַעֲשֹׂות֙ אֶת־כָּל־הַחֻקִּ֣ים הָאֵ֔לֶּה לְיִרְאָ֖ה אֶת־יְהוָ֣ה אֱלֹהֵ֑ינוּ לְטֹ֥וב לָ֨נוּ֙ כָּל־הַיָּמִ֔ים לְחַיֹּתֵ֖נוּ כְּהַיֹּ֥ום הַזֶּֽה׃ 25 וּצְדָקָ֖ה תִּֽהְיֶה־לָּ֑נוּ כִּֽי־נִשְׁמֹ֨ר לַעֲשֹׂ֜ות אֶת־כָּל־הַמִּצְוָ֣ה הַזֹּ֗את לִפְנֵ֛י יְהוָ֥ה אֱלֹהֵ֖ינוּ כַּאֲשֶׁ֥ר צִוָּֽנוּ׃ ס

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Psalm 110: it cannot be read except by the eyes! It cannot be heard except by the lips!!

Psalms 110:1-7 (WLC) 1 לְדָוִ֗ד מִ֫זְמֹ֥ור נְאֻ֤ם יְהוָ֨ה לַֽאדֹנִ֗י שֵׁ֥ב לִֽימִינִ֑י עַד־אָשִׁ֥ית אֹ֝יְבֶ֗יךָ הֲדֹ֣ם לְרַגְלֶֽיךָ׃ 2 מַטֵּֽה־עֻזְּךָ֗ יִשְׁלַ֣ח יְ֭הוָה מִצִּיֹּ֑ון רְ֝דֵ֗ה בְּקֶ֣רֶב אֹיְבֶֽיךָ׃ 3 עַמְּךָ֣ נְדָבֹת֮ בְּיֹ֪ום חֵ֫ילֶ֥ךָ בְּֽהַדְרֵי־֭קֹדֶשׁ מֵרֶ֣חֶם מִשְׁחָ֑ר לְ֝ךָ֗ טַ֣ל יַלְדֻתֶֽיךָ׃ 4 נִשְׁבַּ֤ע יְהוָ֨ה וְלֹ֥א יִנָּחֵ֗ם אַתָּֽה־כֹהֵ֥ן לְעֹולָ֑ם עַל־֝דִּבְרָתִ֗י מַלְכִּי־צֶֽדֶק׃ 5 אֲדֹנָ֥י עַל־יְמִֽינְךָ֑ מָחַ֖ץ בְּיֹום־אַפֹּ֣ו מְלָכִֽים׃ 6 יָדִ֣ין בַּ֭גֹּויִם מָלֵ֣א גְוִיֹּ֑ות מָ֥חַץ רֹ֝֗אשׁ עַל־אֶ֥רֶץ רַבָּֽה׃ 7 מִ֭נַּחַל בַּדֶּ֣רֶךְ יִשְׁתֶּ֑ה עַל־֝כֵּ֗ן יָרִ֥ים רֹֽאשׁ׃

Genesis 14:18

Hebrew Text (WLC)

Gen 14:18 — וּמַלְכִּי־צֶ֨דֶק֙ מֶ֣לֶךְ שָׁלֵ֔ם הֹוצִ֖יא לֶ֣חֶם וָיָ֑יִן וְה֥וּא כֹהֵ֖ן לְאֵ֥ל עֶלְיֹֽון׃

Hebrew Interlinear

The table below displays the KJV text.

 

Reverse Interlinear

 

English

Strong’s

Root

Transliterated

 

And Melchizedek

PHR

h4442    

מַלְכִּי־צֶדֶק

Malkiy-Tsedeq

king

h4428    

מֶלֶךְ

melek

of Salem

PHR

h8004    

שָׁלֵם

Shalem

brought forth

PHR

h3318    

PARSE

יָצָא

yatsa’

bread

h3899    

לֶחֶם

lechem

and wine

PHR

h3196    

יַיִן

yayin

and he was the priest

PHR

h3548    

כֹּהֵן

kohen

of the most high

PHR

h5945    

עֶלְיוֹן

‘elyown

God

h410    

אֵל

‘el

Septuagint Text (LXX)

14:18 —  καὶ Μελχισεδεκ βασιλεὺς Σαλημ ἐξήνεγκεν ἄρτους καὶ οἶνον ἦν δ ἱερεὺς τοῦ θεοῦ τοῦ ὑψίστου

Genesis 14:19

Hebrew Text (WLC)

Gen 14:19 — וַֽיְבָרְכֵ֖הוּ וַיֹּאמַ֑ר בָּר֤וּךְ אַבְרָם֙ לְאֵ֣ל עֶלְיֹ֔ון קֹנֵ֖ה שָׁמַ֥יִם וָאָֽרֶץ׃

Hebrew Interlinear

The table below displays the KJV text.

 

Reverse Interlinear

 

English

Strong’s

Root

Transliterated

 

And he blessed him

PHR

h1288    

PARSE

בָּרַךְ

barak

and said

PHR

h559    

PARSE

אָמַר

‘amar

Blessed

h1288    

PARSE

בָּרַךְ

barak

be Abram

PHR

h87    

אַבְרָם

‘Abram

of the most high

PHR

h5945    

עֶלְיוֹן

‘elyown

God

h410    

אֵל

‘el

possessor

h7069    

PARSE

קָנָה

qanah

of heaven

PHR

h8064    

שָׁמַיִם

shamayim

and earth

PHR

h776    

אֶרֶץ

‘erets

Septuagint Text (LXX)

14:19 —  καὶ ηὐλόγησεν τὸν Αβραμ καὶ εἶπεν εὐλογημνος Αβραμ τῷ θεῷ τῷ ὑψίστῳ ὃς ἔκτισεν τὸν οὐρανὸν καὶ τὴν γῆν

Genesis 14:20

Hebrew Text (WLC)

Gen 14:20 — וּבָרוּךְ֙ אֵ֣ל עֶלְיֹ֔ון אֲשֶׁר־מִגֵּ֥ן צָרֶ֖יךָ בְּיָדֶ֑ךָ וַיִּתֶּן־לֹ֥ו מַעֲשֵׂ֖ר מִכֹּֽל׃

Hebrew Interlinear

The table below displays the KJV text.

 

Reverse Interlinear

 

English

Strong’s

Root

Transliterated

 

And blessed

PHR

h1288    

PARSE

בָּרַךְ

barak

be the most high

PHR

h5945    

עֶלְיוֹן

‘elyown

God

h410    

אֵל

‘el

which hath delivered

PHR

h4042    

PARSE

מָגַן

magan

thine enemies

PHR

h6862    

צַר

tsar

into thy hand

PHR

h3027    

יָד

yad

And he gave

PHR

h5414    

PARSE

נָתַן

nathan

him tithes

PHR

h4643    

מַעֲשֵׂר

ma`aser

of all

PHR

 

Septuagint Text (LXX)

14:20 —  καὶ εὐλογητὸς ὁ θεὸς ὁ ὕψιστος ὃς παρδωκεν τοὺς ἐχθρούς σου ὑποχειρίους σοι καὶ ἔδωκεν αὐτῷ δεκτην ἀπὸ πντων

A few foolish things.

Oh, you stupid man!

If you were wise,

How is it that you fell prey toNachish?

How is it, but of all the beasts of the field,

This is the one you consulted with!

Was it because, like you, he was covert?

Expert in concealment,

And spying out things?

Oh, you stupid stupid man!

Though you were the governor of Haran,

And your flocks number in the thousands,

And not one of them failed to give birth to a healthy young,

Why did you consult with Navhish ,

And before you was a son of Abraham?

Oh, you boasted in Nachish,

But for all your spying,

For all your whispering in the dark and concealed discussions,

Yehovah stole your flock away from you,

And your children!

Oh, you stupid stupid, idiot of a man!

You consulted with Yehovah,

And you gain favour among the nations, and Among Kings!

But you wanted mammon more than Yehovah,

The peculiar wealth of kings,

More than the wealth from Yehovah!

Look! Now your She has has become wiser than you!

And for all her wisdom you beat her black and blue,

And she sought to save you alive!

You wanted, and took the rewards of being a pagan diviner!

Not once, not once did you stand up for Yehovah and for his people!

But you pretended to speak from the smoke and from the ashes from the patterns in the water,

And to advise them against the people of Yehovah!

Your reward is in your divinations! Divinations for reward and not to glorify Yehovah

Oh you foolish, foolish man!

How is it that you turn the grace of Yehovah into the lawless acts of a brigand!

From the time of Adam we have lived under the grace of Yehovah,

And all this time we have fhrown it back into his face!

Is it any wonder that we are condemned! Is it not just that we should be utterly cut off!

Yet, Yehovahs doting devotion is limitless,

And his grace is there for the asking,

Upon the righteous man, and upon the wicked man who turns from his Ways, back to Yehovah!

Is it a wise man that asks,

“why be righteous, when the wicked receive grace also? “

You fool!

Fool! To be so full of envy, to listen to the voice of Nachish,

And not to the voice of Yehovah! Yehovah rightly, leaves you to your own devices,

Lets you become spotted in your own disobedience.

And yet his doting devotion he extends still!

To the wicked man turning from his wicked ways to the ways of Yehovah, even upon him Yehovah extends grace!

And righteousness avails much! If you are wise with it. For the grace of Yehovah to the wise,

It’s like Pleasant Fields,

And babbling brooks,

And rain in its season,

And children that cry out ABBA, ABBA!

For why would you be cursed, you foolish man?

So that Grace might abound?

What utter nonsense!

And how utterly foolish!

For do you not know, oh you foolish man,

Who it is who gives you grace?

And Yehovah forbids it!

For you must not take up his name and bear it to utter ruin.

And you will be ruined,

You who do ruinous acts,

Deal falsely,

And twist away from Yehovah!

For you are under law,

And Undergrace!

For the same one that gives you law, is the same one that gives you grace!

And the grace is limitless so that you are under grace more than you are under the penalties and curses of the law.

But know this the Torah is not law,

But firm motherly guidance for those who turn to righteousness.

With those that seek the grace of Yehovah

A little leaven

A little leaven,

Leavens the whole lump!

A little lie,

Obscures the greater truths!

This is research into forms of consulting powers, spiritual beings, or even your own unruly unconscious (yetzer) using methods of burning, and muttering over the result of burning; or examining the patterns within plants and animals. It includes the use of repetitive patterns, exclamations, either purposely, or purposefully or under obsessive compulsion and anxiety.

None of these practices, or methods acknowledge Yehovah, But instead they mimic many of Yehovah’s methods of communication, and revelation.

One has to learn, and learn thoroughly how to distinguish Yehovah’s voice and message and instruction.

Qocamw in particular uses the Sun, and the thornbush and the quenching of a fire by water to give a reading, or an Oracle, or a prophecy.

These fire and smoke prophecies are grouped together in Deuteronomy 18. The worst prophetic practice is mention first: Forcing your daughter or son from this life through fire on to the next! The idea being that they will communicate with you from the other side.

It is usual to be released in smoke or some other gas which helps to induced trance or elucidation, Hallucination or just illusion.

Do use of patterns in plant or animal skeletons, Or animal entrails and fluids are all part of this crazy State of mind which attempts to communicate with spiritual beings, usually not Yehovah!

The constant mentoring to or for these spiritual beings, in an attempt to control or to be controlled by them, or to be protected by them is a practice that Yehovah finds disgusting, because of its misleading foundation.

Now the foundation of these practices Jehovah makes clear in the very first part of the Torah. The source of his whispering, hissing, And mutterings while in an induced trance state he describes in the incident of Chai and Nachiah, Both very smart and concealing Beings!

This was not a snake but a bird like wrecked. And as is well known, birds can talk!

Just like to have a changed Adam, do you have a change this raptor into a lizard like snake form .

We see that Laban was aware of and communicated with Nachish , Even in his reduced form, to plot how to deceive and control Yakov. And these are the relatives of Abraham! They knew about Jehovah’s empire, but were deceived by their own nature(yetzer ), as we all are without the help of Yehovah!

Just to be clear, those that use magical smoke burning plants leaves and items are not the same as those who are astrologers.

Astrology is indeed through studying the stars maybe let away by their own imaginations from Yehovah , the one who made the stars! However Yehovah does not forbid us to study the motion and track the stars or the moon, or the Sun or the planets. Anybody capable of doing that should be wise enough to know that Yehovah spread them out.

H7080 – qacam

H7080 – קָסַם

H7081 ››

‹‹ H7079

Transliteration: qacam

Pronunciation: kä·sam’

Part of Speech: verb

Root Word (Etymology): A primitive root

TWOT Reference: 2044

Outline of Biblical Usage:

1 (Qal) to practice divination, divine

1 of diviners of the nations, Balaam

2 of false prophets of Israel

3 prohibited

KJV Translation Count: 20x

The KJV translates Strongs H7080 in the following manner: divine (7x), diviners (7x), use (3x), divination (1x), prudent (1x), soothsayer (1x).

Strong’s Definitions: קָסַם qâçam, kaw-sam’; a primitive root; properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine:—divine(-r, -ation), prudent, soothsayer, use (divination).

Gesenius’ Hebrew-Chaldee Lexicon

 

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Concordance Results (WLC)

Strong’s Number H7080 matches the Hebrew קָסַם (qacam),

which occurs 20 times in 20 verses in the Hebrew concordance of the KJV

Click here to view results using the NASB Hebrew concordance

Deu 18:10

לֹֽא־יִמָּצֵ֣א בְךָ֔ מַעֲבִ֥יר בְּנֹֽו־וּבִתֹּ֖ו בָּאֵ֑שׁ קֹסֵ֣ם קְסָמִ֔ים מְעֹונֵ֥ן וּמְנַחֵ֖שׁ וּמְכַשֵּֽׁף׃

Deu 18:14

כִּ֣י הַגֹּויִ֣ם הָאֵ֗לֶּה אֲשֶׁ֤ר אַתָּה֙ יֹורֵ֣שׁ אֹותָ֔ם אֶל־מְעֹנְנִ֥ים וְאֶל־קֹסְמִ֖ים יִשְׁמָ֑עוּ וְאַתָּ֕ה לֹ֣א כֵ֔ן נָ֥תַן לְךָ֖ יְהוָ֥ה אֱלֹהֶֽיךָ׃

Jos 13:22

וְאֶת־בִּלְעָ֥ם בֶּן־בְּעֹ֖ור הַקֹּוסֵ֑ם הָרְג֧וּ בְנֵֽי־יִשְׂרָאֵ֛ל בַּחֶ֖רֶב אֶל־חַלְלֵיהֶֽם׃

1Sa 6:2

וַיִּקְרְא֣וּ פְלִשְׁתִּ֗ים לַכֹּהֲנִ֤ים וְלַקֹּֽסְמִים֙ לֵאמֹ֔ר מַֽה־נַּעֲשֶׂ֖ה לַאֲרֹ֣ון יְהוָ֑ה הֹודִעֻ֕נוּ בַּמֶּ֖ה נְשַׁלְּחֶ֥נּוּ לִמְקֹומֹֽו׃

1Sa 28:8

וַיִּתְחַפֵּ֣שׂ שָׁא֗וּל וַיִּלְבַּשׁ֙ בְּגָדִ֣ים אֲחֵרִ֔ים וַיֵּ֣לֶךְ ה֗וּא וּשְׁנֵ֤י אֲנָשִׁים֙ עִמֹּ֔ו וַיָּבֹ֥אוּ אֶל־הָאִשָּׁ֖ה לָ֑יְלָה וַיֹּ֗אמֶר קסומי־נָ֥א לִי֙ בָּאֹ֔וב וְהַ֣עֲלִי לִ֔י אֵ֥ת אֲשֶׁר־אֹמַ֖ר אֵלָֽיִךְ׃

2Ki 17:17

וַֽ֠יַּעֲבִירוּ אֶת־בְּנֵיהֶ֤ם וְאֶת־בְּנֹֽותֵיהֶם֙ בָּאֵ֔שׁ וַיִּקְסְמ֥וּ קְסָמִ֖ים וַיְנַחֵ֑שׁוּ וַיִּֽתְמַכְּר֗וּ לַעֲשֹׂ֥ות הָרַ֛ע בְּעֵינֵ֥י יְהוָ֖ה לְהַכְעִיסֹֽו׃

Isa 3:2

גִּבֹּ֖ור וְאִ֣ישׁ מִלְחָמָ֑ה שֹׁופֵ֥ט וְנָבִ֖יא וְקֹסֵ֥ם וְזָקֵֽן׃

Isa 44:25

מֵפֵר֙ אֹתֹ֣ות בַּדִּ֔ים וְקֹסְמִ֖ים יְהֹולֵ֑ל מֵשִׁ֧יב חֲכָמִ֛ים אָחֹ֖ור וְדַעְתָּ֥ם יְשַׂכֵּֽל׃

Jer 27:9

וְ֠אַתֶּם אַל־תִּשְׁמְע֨וּ אֶל־נְבִיאֵיכֶ֜ם וְאֶל־קֹֽסְמֵיכֶ֗ם וְאֶל֙ חֲלֹמֹ֣תֵיכֶ֔ם וְאֶל־עֹֽנְנֵיכֶ֖ם וְאֶל־כַּשָּׁפֵיכֶ֑ם אֲשֶׁר־הֵ֞ם אֹמְרִ֤ים אֲלֵיכֶם֙ לֵאמֹ֔ר לֹ֥א תַעַבְד֖וּ אֶת־מֶ֥לֶךְ בָּבֶֽל׃

Jer 29:8

כִּי֩ כֹ֨ה אָמַ֜ר יְהוָ֤ה צְבָאֹות֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל אַל־יַשִּׁ֧יאוּ לָכֶ֛ם נְבִֽיאֵיכֶ֥ם אֲשֶׁר־בְּקִרְבְּכֶ֖ם וְקֹֽסְמֵיכֶ֑ם וְאַֽל־תִּשְׁמְעוּ֙ אֶל־חֲלֹמֹ֣תֵיכֶ֔ם אֲשֶׁ֥ר אַתֶּ֖ם מַחְלְמִֽים׃

Eze 13:9

וְהָיְתָ֣ה יָדִ֗י אֶֽל־הַנְּבִיאִ֞ים הַחֹזִ֣ים שָׁוְא֮ וְהַקֹּסְמִ֣ים כָּזָב֒ בְּסֹ֧וד עַמִּ֣י לֹֽא־יִהְי֗וּ וּבִכְתָ֤ב בֵּֽית־יִשְׂרָאֵל֙ לֹ֣א יִכָּתֵ֔בוּ וְאֶל־אַדְמַ֥ת יִשְׂרָאֵ֖ל לֹ֣א יָבֹ֑אוּ וִידַעְתֶּ֕ם כִּ֥י אֲנִ֖י אֲדֹנָ֥י יְהוִֽה׃

Eze 13:23

לָכֵ֗ן שָׁ֚וְא לֹ֣א תֶחֱזֶ֔ינָה וְקֶ֖סֶם לֹא־תִקְסַ֣מְנָה עֹ֑וד וְהִצַּלְתִּ֤י אֶת־עַמִּי֙ מִיֶּדְכֶ֔ן וִֽידַעְתֶּ֖ן כִּֽי־אֲנִ֥י יְהוָֽה׃

Eze 21:21

כִּֽי־עָמַ֨ד מֶלֶךְ־בָּבֶ֜ל אֶל־אֵ֣ם הַדֶּ֗רֶךְ בְּרֹ֛אשׁ שְׁנֵ֥י הַדְּרָכִ֖ים לִקְסָם־קָ֑סֶם קִלְקַ֤ל בַּֽחִצִּים֙ שָׁאַ֣ל בַּתְּרָפִ֔ים רָאָ֖ה בַּכָּבֵֽד׃

Eze 21:23

וְהָיָ֨ה לָהֶ֤ם כקסום־שָׁוְא֙ בְּעֵ֣ינֵיהֶ֔ם שְׁבֻעֵ֥י שְׁבֻעֹ֖ות לָהֶ֑ם וְהֽוּא־מַזְכִּ֥יר עָוֹ֖ן לְהִתָּפֵֽשׂ׃ פ

Eze 21:29

בַּחֲזֹ֥ות לָךְ֙ שָׁ֔וְא בִּקְסָם־לָ֖ךְ כָּזָ֑ב לָתֵ֣ת אֹותָ֗ךְ אֶֽל־צַוְּארֵי֙ חַֽלְלֵ֣י רְשָׁעִ֔ים אֲשֶׁר־בָּ֣א יֹומָ֔ם בְּעֵ֖ת עֲוֹ֥ן קֵֽץ׃

Eze 22:28

וּנְבִיאֶ֗יהָ טָח֤וּ לָהֶם֙ תָּפֵ֔ל חֹזִ֣ים שָׁ֔וְא וְקֹסְמִ֥ים לָהֶ֖ם כָּזָ֑ב אֹמְרִ֗ים כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה וַֽיהוָ֖ה לֹ֥א דִבֵּֽר׃

Mic 3:6

לָכֵ֞ן לַ֤יְלָה לָכֶם֙ מֵֽחָזֹ֔ון וְחָשְׁכָ֥ה לָכֶ֖ם מִקְּסֹ֑ם וּבָ֤אָה הַשֶּׁ֨מֶשׁ֙ עַל־הַנְּבִיאִ֔ים וְקָדַ֥ר עֲלֵיהֶ֖ם הַיֹּֽום׃

Mic 3:7

וּבֹ֣שׁוּ הַחֹזִ֗ים וְחָֽפְרוּ֙ הַקֹּ֣סְמִ֔ים וְעָט֥וּ עַל־שָׂפָ֖ם כֻּלָּ֑ם כִּ֛י אֵ֥ין מַעֲנֵ֖ה אֱלֹהִֽים׃

Mic 3:11

רָאשֶׁ֣יהָ בְּשֹׁ֣חַד יִשְׁפֹּ֗טוּ וְכֹהֲנֶ֨יהָ֙ בִּמְחִ֣יר יֹור֔וּ וּנְבִיאֶ֖יהָ בְּכֶ֣סֶף יִקְסֹ֑מוּ וְעַל־יְהוָה֙ יִשָּׁעֵ֣נוּ לֵאמֹ֔ר הֲלֹ֤וא יְהוָה֙ בְּקִרְבֵּ֔נוּ לֹֽא־תָבֹ֥וא עָלֵ֖ינוּ רָעָֽה׃

Zec 10:2

כִּ֧י הַתְּרָפִ֣ים דִּבְּרוּ־אָ֗וֶן וְהַקֹּֽוסְמִים֙ חָ֣זוּ שֶׁ֔קֶר וַֽחֲלֹמֹות֙ הַשָּׁ֣וא יְדַבֵּ֔רוּ הֶ֖בֶל יְנַֽחֵמ֑וּן עַל־כֵּן֙ נָסְע֣וּ כְמֹו־צֹ֔אן יַעֲנ֖וּ כִּֽי־אֵ֥ין רֹעֶֽה׃ פ

 H7081 – qecem

H7081 – קֶסֶם

H7082 ››

‹‹ H7080

Transliteration: qecem

Pronunciation: keh’·sem

Part of Speech: masculine noun

Root Word (Etymology): From קָסַם (H7080)

TWOT Reference: 2044a

Outline of Biblical Usage:

1 divination, witchcraft

1 of the nations, Balaam

2 of false prophets

3 in a good sense (king’s lips as oracles)

KJV Translation Count: 11x

The KJV translates Strongs H7081 in the following manner: divination (9x), witchcraft (1x), divine sentence (1x).

Strong’s Definitions: קֶסֶם qeçem, keh’-sem; from H7080; a lot; also divination (including its fee), oracle:—(reward of) divination, divine sentence, witchcraft.

Gesenius’ Hebrew-Chaldee Lexicon

 

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Concordance Results (WLC)

Strong’s Number H7081 matches the Hebrew קֶסֶם (qecem),

which occurs 11 times in 11 verses in the Hebrew concordance of the KJV

Click here to view results using the NASB Hebrew concordance

Num 22:7

וַיֵּ֨לְכ֜וּ זִקְנֵ֤י מֹואָב֙ וְזִקְנֵ֣י מִדְיָ֔ן וּקְסָמִ֖ים בְּיָדָ֑ם וַיָּבֹ֨אוּ֙ אֶל־בִּלְעָ֔ם וַיְדַבְּר֥וּ אֵלָ֖יו דִּבְרֵ֥י בָלָֽק׃

Num 23:23

כִּ֤י לֹא־נַ֨חַשׁ֙ בְּיַעֲקֹ֔ב וְלֹא־קֶ֖סֶם בְּיִשְׂרָאֵ֑ל כָּעֵ֗ת יֵאָמֵ֤ר לְיַעֲקֹב֙ וּלְיִשְׂרָאֵ֔ל מַה־פָּ֖עַל אֵֽל׃

Deu 18:10

לֹֽא־יִמָּצֵ֣א בְךָ֔ מַעֲבִ֥יר בְּנֹֽו־וּבִתֹּ֖ו בָּאֵ֑שׁ קֹסֵ֣ם קְסָמִ֔ים מְעֹונֵ֥ן וּמְנַחֵ֖שׁ וּמְכַשֵּֽׁף׃

1Sa 15:23

כִּ֤י חַטַּאת־קֶ֨סֶם֙ מֶ֔רִי וְאָ֥וֶן וּתְרָפִ֖ים הַפְצַ֑ר יַ֗עַן מָאַ֨סְתָּ֙ אֶת־דְּבַ֣ר יְהוָ֔ה וַיִּמְאָסְךָ֖ מִמֶּֽלֶךְ׃ ס

2Ki 17:17

וַֽ֠יַּעֲבִירוּ אֶת־בְּנֵיהֶ֤ם וְאֶת־בְּנֹֽותֵיהֶם֙ בָּאֵ֔שׁ וַיִּקְסְמ֥וּ קְסָמִ֖ים וַיְנַחֵ֑שׁוּ וַיִּֽתְמַכְּר֗וּ לַעֲשֹׂ֥ות הָרַ֛ע בְּעֵינֵ֥י יְהוָ֖ה לְהַכְעִיסֹֽו׃

Pro 16:10

קֶ֤סֶם עַֽל־שִׂפְתֵי־מֶ֑לֶךְ בְּ֝מִשְׁפָּ֗ט לֹ֣א יִמְעַל־פִּֽיו׃

Jer 14:14

וַיֹּ֨אמֶר יְהוָ֜ה אֵלַ֗י שֶׁ֚קֶר הַנְּבִאִים֙ נִבְּאִ֣ים בִּשְׁמִ֔י לֹ֤א שְׁלַחְתִּים֙ וְלֹ֣א צִוִּיתִ֔ים וְלֹ֥א דִבַּ֖רְתִּי אֲלֵיהֶ֑ם חֲזֹ֨ון שֶׁ֜קֶר וְקֶ֤סֶם ואלול ותרמות לִבָּ֔ם הֵ֖מָּה מִֽתְנַבְּאִ֥ים לָכֶֽם׃ ס

Eze 13:6

חָ֤זוּ שָׁוְא֙ וְקֶ֣סֶם כָּזָ֔ב הָאֹֽמְרִים֙ נְאֻם־יְהוָ֔ה וַֽיהוָ֖ה לֹ֣א שְׁלָחָ֑ם וְיִֽחֲל֖וּ לְקַיֵּ֥ם דָּבָֽר׃

Eze 13:23

לָכֵ֗ן שָׁ֚וְא לֹ֣א תֶחֱזֶ֔ינָה וְקֶ֖סֶם לֹא־תִקְסַ֣מְנָה עֹ֑וד וְהִצַּלְתִּ֤י אֶת־עַמִּי֙ מִיֶּדְכֶ֔ן וִֽידַעְתֶּ֖ן כִּֽי־אֲנִ֥י יְהוָֽה׃

Eze 21:21

כִּֽי־עָמַ֨ד מֶלֶךְ־בָּבֶ֜ל אֶל־אֵ֣ם הַדֶּ֗רֶךְ בְּרֹ֛אשׁ שְׁנֵ֥י הַדְּרָכִ֖ים לִקְסָם־קָ֑סֶם קִלְקַ֤ל בַּֽחִצִּים֙ שָׁאַ֣ל בַּתְּרָפִ֔ים רָאָ֖ה בַּכָּבֵֽד׃

Eze 21:22

בִּֽימִינֹ֞ו הָיָ֣ה הַקֶּ֣סֶם יְרוּשָׁלִַ֗ם לָשׂ֤וּם כָּרִים֙ לִפְתֹּ֤חַ פֶּה֙ בְּרֶ֔צַח לְהָרִ֥ים קֹ֖ול בִּתְרוּעָ֑ה לָשׂ֤וּם כָּרִים֙ עַל־שְׁעָרִ֔ים לִשְׁפֹּ֥ךְ סֹלְלָ֖ה לִבְנֹ֥ות דָּיֵֽק׃

 H6049 – `anan

H6049 – עָנַן

H6050 ››

‹‹ H6048

Transliteration: `anan

Pronunciation: ä·nan’

Part of Speech: verb

Root Word (Etymology): A primitive root

TWOT Reference: 1655,1656

Outline of Biblical Usage:

1 (Piel) to make appear, produce, bring (clouds)

2 (Poel) to practise soothsaying, conjure

1 to observe times, practice soothsaying or spiritism or magic or augury or witchcraft

2 soothsayer, enchanter, sorceress, diviner, fortuneteller, barbarian, Meonenim (participle)

KJV Translation Count: 11x

The KJV translates Strongs H6049 in the following manner: observer of times (5x), soothsayer (2x), bring (1x), sorceress (1x), enchanter (1x).

Strong’s Definitions: עָנַן ʻânan, aw-nan’; a primitive root; to cover; used only as a denominative from H6051, to cloud over; figuratively, to act covertly, i.e. practise magic:—× bring, enchanter, Meonemin, observe(-r of) times, soothsayer, sorcerer.

Gesenius’ Hebrew-Chaldee Lexicon

 

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Concordance Results (WLC)

Strong’s Number H6049 matches the Hebrew עָנַן (`anan),

which occurs 11 times in 11 verses in the Hebrew concordance of the KJV

Click here to view results using the NASB Hebrew concordance

Gen 9:14

וְהָיָ֕ה בְּעַֽנְנִ֥י עָנָ֖ן עַל־הָאָ֑רֶץ וְנִרְאֲתָ֥ה הַקֶּ֖שֶׁת בֶּעָנָֽן׃

Lev 19:26

לֹ֥א תֹאכְל֖וּ עַל־הַדָּ֑ם לֹ֥א תְנַחֲשׁ֖וּ וְלֹ֥א תְעֹונֵֽנוּ׃

Deu 18:10

לֹֽא־יִמָּצֵ֣א בְךָ֔ מַעֲבִ֥יר בְּנֹֽו־וּבִתֹּ֖ו בָּאֵ֑שׁ קֹסֵ֣ם קְסָמִ֔ים מְעֹונֵ֥ן וּמְנַחֵ֖שׁ וּמְכַשֵּֽׁף׃

Deu 18:14

כִּ֣י הַגֹּויִ֣ם הָאֵ֗לֶּה אֲשֶׁ֤ר אַתָּה֙ יֹורֵ֣שׁ אֹותָ֔ם אֶל־מְעֹנְנִ֥ים וְאֶל־קֹסְמִ֖ים יִשְׁמָ֑עוּ וְאַתָּ֕ה לֹ֣א כֵ֔ן נָ֥תַן לְךָ֖ יְהוָ֥ה אֱלֹהֶֽיךָ׃

Jdg 9:37

וַיֹּ֨סֶף עֹ֣וד גַּעַל֮ לְדַבֵּר֒ וַיֹּ֕אמֶר הִנֵּה־עָם֙ יֹֽורְדִ֔ים מֵעִ֖ם טַבּ֣וּר הָאָ֑רֶץ וְרֹאשׁ־אֶחָ֣ד בָּ֔א מִדֶּ֖רֶךְ אֵלֹ֥ון מְעֹונְנִֽים׃

2Ki 21:6

וְהֶעֱבִ֤יר אֶת־בְּנֹו֙ בָּאֵ֔שׁ וְעֹונֵ֣ן וְנִחֵ֔שׁ וְעָ֥שָׂה אֹ֖וב וְיִדְּעֹנִ֑ים הִרְבָּ֗ה לַעֲשֹׂ֥ות הָרַ֛ע בְּעֵינֵ֥י יְהוָ֖ה לְהַכְעִֽיס׃

2Ch 33:6

וְהוּא֩ הֶעֱבִ֨יר אֶת־בָּנָ֤יו בָּאֵשׁ֙ בְּגֵ֣י בֶן־הִנֹּ֔ם וְעֹונֵ֤ן וְנִחֵשׁ֙ וְֽכִשֵּׁ֔ף וְעָ֥שָׂה אֹ֖וב וְיִדְּעֹונִ֑י הִרְבָּ֗ה לַעֲשֹׂ֥ות הָרַ֛ע בְּעֵינֵ֥י יְהוָ֖ה לְהַכְעִיסֹֽו׃

Isa 2:6

כִּ֣י נָטַ֗שְׁתָּה עַמְּךָ֙ בֵּ֣ית יַעֲקֹ֔ב כִּ֤י מָלְאוּ֙ מִקֶּ֔דֶם וְעֹֽנְנִ֖ים כַּפְּלִשְׁתִּ֑ים וּבְיַלְדֵ֥י נָכְרִ֖ים יַשְׂפִּֽיקוּ׃

Isa 57:3

וְאַתֶּ֥ם קִרְבוּ־הֵ֖נָּה בְּנֵ֣י עֹנְנָ֑ה זֶ֥רַע מְנָאֵ֖ף וַתִּזְנֶֽה׃

Jer 27:9

וְ֠אַתֶּם אַל־תִּשְׁמְע֨וּ אֶל־נְבִיאֵיכֶ֜ם וְאֶל־קֹֽסְמֵיכֶ֗ם וְאֶל֙ חֲלֹמֹ֣תֵיכֶ֔ם וְאֶל־עֹֽנְנֵיכֶ֖ם וְאֶל־כַּשָּׁפֵיכֶ֑ם אֲשֶׁר־הֵ֞ם אֹמְרִ֤ים אֲלֵיכֶם֙ לֵאמֹ֔ר לֹ֥א תַעַבְד֖וּ אֶת־מֶ֥לֶךְ בָּבֶֽל׃

Mic 5:12

וְהִכְרַתִּ֥י כְשָׁפִ֖ים מִיָּדֶ֑ךָ וּֽמְעֹונְנִ֖ים לֹ֥א יִֽהְיוּ־לָֽךְ׃

 H5172 – nachash

H5172 – נָחַשׁ

H5173 ››

‹‹ H5171

Transliteration: nachash

Pronunciation: nä·khash’

Part of Speech: verb

Root Word (Etymology): A primitive root

TWOT Reference: 1348

Outline of Biblical Usage:

1 to practice divination, divine, observe signs, learn by experience, diligently observe, practice fortunetelling, take as an omen

1 (Piel)

1 to practice divination

2 to observe the signs or omens

KJV Translation Count: 11x

The KJV translates Strongs H5172 in the following manner: enchantment (4x), divine (2x), enchanter (1x), indeed (1x), certainly (1x), learn by experience (1x), diligently observe (1x).

Strong’s Definitions: נָחַשׁ nâchash, naw-khash’; a primitive root; properly, to hiss, i.e. whisper a (magic) spell; generally, to prognosticate:—× certainly, divine, enchanter, (use) × enchantment, learn by experience, × indeed, diligently observe.

Gesenius’ Hebrew-Chaldee Lexicon

 

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Concordance Results (WLC)

Strong’s Number H5172 matches the Hebrew נָחַשׁ (nachash),

which occurs 11 times in 9 verses in the Hebrew concordance of the KJV

Click here to view results using the NASB Hebrew concordance

Gen 30:27

וַיֹּ֤אמֶר אֵלָיו֙ לָבָ֔ן אִם־נָ֛א מָצָ֥אתִי חֵ֖ן בְּעֵינֶ֑יךָ נִחַ֕שְׁתִּי וַיְבָרֲכֵ֥נִי יְהוָ֖ה בִּגְלָלֶֽךָ׃

Gen 44:5

הֲלֹ֣וא זֶ֗ה אֲשֶׁ֨ר יִשְׁתֶּ֤ה אֲדֹנִי֙ בֹּ֔ו וְה֕וּא נַחֵ֥שׁ יְנַחֵ֖שׁ בֹּ֑ו הֲרֵעֹתֶ֖ם אֲשֶׁ֥ר עֲשִׂיתֶֽם׃

Gen 44:15

וַיֹּ֤אמֶר לָהֶם֙ יֹוסֵ֔ף מָֽה־הַמַּעֲשֶׂ֥ה הַזֶּ֖ה אֲשֶׁ֣ר עֲשִׂיתֶ֑ם הֲלֹ֣וא יְדַעְתֶּ֔ם כִּֽי־נַחֵ֧שׁ יְנַחֵ֛שׁ אִ֖ישׁ אֲשֶׁ֥ר כָּמֹֽנִי׃

Lev 19:26

לֹ֥א תֹאכְל֖וּ עַל־הַדָּ֑ם לֹ֥א תְנַחֲשׁ֖וּ וְלֹ֥א תְעֹונֵֽנוּ׃

Deu 18:10

לֹֽא־יִמָּצֵ֣א בְךָ֔ מַעֲבִ֥יר בְּנֹֽו־וּבִתֹּ֖ו בָּאֵ֑שׁ קֹסֵ֣ם קְסָמִ֔ים מְעֹונֵ֥ן וּמְנַחֵ֖שׁ וּמְכַשֵּֽׁף׃

1Ki 20:33

וְהָאֲנָשִׁים֩ יְנַחֲשׁ֨וּ וַֽיְמַהֲר֜וּ וַיַּחְלְט֣וּ הֲמִמֶּ֗נּוּ וַיֹּֽאמְרוּ֙ אָחִ֣יךָ בֶן־הֲדַ֔ד וַיֹּ֖אמֶר בֹּ֣אוּ קָחֻ֑הוּ וַיֵּצֵ֤א אֵלָיו֙ בֶּן־הֲדַ֔ד וַֽיַּעֲלֵ֖הוּ עַל־הַמֶּרְכָּבָֽה׃

2Ki 17:17

וַֽ֠יַּעֲבִירוּ אֶת־בְּנֵיהֶ֤ם וְאֶת־בְּנֹֽותֵיהֶם֙ בָּאֵ֔שׁ וַיִּקְסְמ֥וּ קְסָמִ֖ים וַיְנַחֵ֑שׁוּ וַיִּֽתְמַכְּר֗וּ לַעֲשֹׂ֥ות הָרַ֛ע בְּעֵינֵ֥י יְהוָ֖ה לְהַכְעִיסֹֽו׃

2Ki 21:6

וְהֶעֱבִ֤יר אֶת־בְּנֹו֙ בָּאֵ֔שׁ וְעֹונֵ֣ן וְנִחֵ֔שׁ וְעָ֥שָׂה אֹ֖וב וְיִדְּעֹנִ֑ים הִרְבָּ֗ה לַעֲשֹׂ֥ות הָרַ֛ע בְּעֵינֵ֥י יְהוָ֖ה לְהַכְעִֽיס׃

2Ch 33:6

וְהוּא֩ הֶעֱבִ֨יר אֶת־בָּנָ֤יו בָּאֵשׁ֙ בְּגֵ֣י בֶן־הִנֹּ֔ם וְעֹונֵ֤ן וְנִחֵשׁ֙ וְֽכִשֵּׁ֔ף וְעָ֥שָׂה אֹ֖וב וְיִדְּעֹונִ֑י הִרְבָּ֗ה לַעֲשֹׂ֥ות הָרַ֛ע בְּעֵינֵ֥י יְהוָ֖ה לְהַכְעִיסֹֽו׃

 H3784 – kashaph

H3784 – כָּשַׁף

H3785 ››

‹‹ H3783

Transliteration: kashaph

Pronunciation: kä·shaf’

Part of Speech: verb

Root Word (Etymology): A primitive root

TWOT Reference: 1051

Outline of Biblical Usage:

1 (Piel) to practice witchcraft or sorcery, use witchcraft

1 sorcerer, sorceress (participle)

KJV Translation Count: 6x

The KJV translates Strongs H3784 in the following manner: sorcerers (3x), witch (2x), witchcraft (1x).

Strong’s Definitions: כָּשַׁף kâshaph, kaw-shaf’; a primitive root; properly, to whisper a spell, i.e. to inchant or practise magic:—sorcerer, (use) witch(-craft).

Gesenius’ Hebrew-Chaldee Lexicon

 

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Concordance Results (WLC)

Strong’s Number H3784 matches the Hebrew כָּשַׁף (kashaph),

which occurs 6 times in 6 verses in the Hebrew concordance of the KJV

Click here to view results using the NASB Hebrew concordance

Exo 7:11

וַיִּקְרָא֙ גַּם־פַּרְעֹ֔ה לַֽחֲכָמִ֖ים וְלַֽמְכַשְּׁפִ֑ים וַיַּֽעֲשׂ֨וּ גַם־הֵ֜ם חַרְטֻמֵּ֥י מִצְרַ֛יִם בְּלַהֲטֵיהֶ֖ם כֵּֽן׃

Exo 22:18

מְכַשֵּׁפָ֖ה לֹ֥א תְחַיֶּֽה׃ ס

Deu 18:10

לֹֽא־יִמָּצֵ֣א בְךָ֔ מַעֲבִ֥יר בְּנֹֽו־וּבִתֹּ֖ו בָּאֵ֑שׁ קֹסֵ֣ם קְסָמִ֔ים מְעֹונֵ֥ן וּמְנַחֵ֖שׁ וּמְכַשֵּֽׁף׃

2Ch 33:6

וְהוּא֩ הֶעֱבִ֨יר אֶת־בָּנָ֤יו בָּאֵשׁ֙ בְּגֵ֣י בֶן־הִנֹּ֔ם וְעֹונֵ֤ן וְנִחֵשׁ֙ וְֽכִשֵּׁ֔ף וְעָ֥שָׂה אֹ֖וב וְיִדְּעֹונִ֑י הִרְבָּ֗ה לַעֲשֹׂ֥ות הָרַ֛ע בְּעֵינֵ֥י יְהוָ֖ה לְהַכְעִיסֹֽו׃

Dan 2:2

וַיֹּ֣אמֶר הַ֠מֶּלֶךְ לִקְרֹ֨א לַֽחַרְטֻמִּ֜ים וְלָֽאַשָּׁפִ֗ים וְלַֽמְכַשְּׁפִים֙ וְלַכַּשְׂדִּ֔ים לְהַגִּ֥יד לַמֶּ֖לֶךְ חֲלֹמֹתָ֑יו וַיָּבֹ֕אוּ וַיַּֽעַמְד֖וּ לִפְנֵ֥י הַמֶּֽלֶךְ׃

Mal 3:5

וְקָרַבְתִּ֣י אֲלֵיכֶם֮ לַמִּשְׁפָּט֒ וְהָיִ֣יתִי עֵ֣ד מְמַהֵ֗ר בַּֽמְכַשְּׁפִים֙ וּבַמְנָ֣אֲפִ֔ים וּבַנִּשְׁבָּעִ֖ים לַשָּׁ֑קֶר וּבְעֹשְׁקֵ֣י שְׂכַר־֠שָׂכִיר אַלְמָנָ֨ה וְיָתֹ֤ום וּמַטֵּי־גֵר֙ וְלֹ֣א יְרֵא֔וּנִי אָמַ֖ר יְהוָ֥ה צְבָאֹֽות׃

 Deuteronomy 18:10

Hebrew Text (WLC)

Deu 18:10 — לֹֽא־יִמָּצֵ֣א בְךָ֔ מַעֲבִ֥יר בְּנֹֽו־וּבִתֹּ֖ו בָּאֵ֑שׁ קֹסֵ֣ם קְסָמִ֔ים מְעֹונֵ֥ן וּמְנַחֵ֖שׁ וּמְכַשֵּֽׁף׃

Hebrew Interlinear

The table below displays the KJV text.

 

Reverse Interlinear

 

English

Strong’s

Root

Transliterated

 

There shall not be found

PHR

h4672    

PARSE

מָצָא

matsa’

among you any one that maketh his son

PHR

h1121    

בֵּן

ben

or his daughter

PHR

h1323    

בַּת

bath

to pass

PHR

h5674    

PARSE

עָבַר

`abar

through the fire

PHR

h784    

אֵשׁ

‘esh

or that useth

PHR

h7080    

PARSE

קָסַם

qacam

divination

h7081    

קֶסֶם

qecem

or an observer of times

PHR

h6049    

PARSE

עָנַן

`anan

or an enchanter

PHR

h5172    

PARSE

נָחַשׁ

nachash

or a witch

PHR

h3784    

PARSE

כָּשַׁף

kashaph

Septuagint Text (LXX)

18:10 —  οὐχ εὑρεθήσεται ἐν σοὶ περικαθαίρων τὸν υἱὸν αὐτοῦ ἢ τὴν θυγατρα αὐτοῦ ἐν πυρί μαντευόμενος μαντείαν κληδονιζόμενος καὶ οἰωνιζόμενος φαρμακός

https://en.m.wikipedia.org/wiki/Methods_of_divination

Runes and thorns

Patterns in smoke and ash plant structure.

https://www.occultopedia.com/b/botanomancy.htm

The endless doting devotion of Yahh !

When I consider the nature of Yehovah, is without question astonishing at how boundless his kindness is.

But Yehovah reveals more about himself, and our relationship to him and we are taught to think.

Yehovah finances adorable, and we milk his heart and we come before him with our “puppy dog Eyes “ס

We have to understand that our behaviour invokes, or elicits a response from Yehovah,

And that response is endless doting devotion! However if we do things to annoy in that response is anger and wrath, Which we should rightly be in terror, and fear intensely!

However Yehovah is not so!

The overwhelming nature of Yehovah is love! And it is not the abstract kind of love it is concrete and expressive and palpable love.

We find it best expressed in these words:

H2616 – chacad

H2616 – חָסַד

Transliteration: chacad
Pronunciation: khä·sad’
Part of Speech: verb
Root Word (Etymology): A primitive root 
TWOT Reference: 698,699
Outline of Biblical Usage:

  1. to be good, be kind

    1. (Hithpael) to show kindness to oneself

  2. to be reproached, be ashamed

    1. (Piel) to be put to shame, be reproached

KJV Translation Count: 3x
The KJV translates Strongs H2616 in the following manner: show thyself merciful (2x), put to shame (1x).
Strong’s Definitions: חָסַד châçad, khaw-sad’; a primitive root properly, perhaps to bow (the neck only [compare H2603] in courtesy to an equal), i.e. to be kind; also (by euphemistically [compare H1288], but rarely) to reprove:—shew self merciful, put to shame.

Gesenius’ Hebrew-Chaldee Lexicon

 

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H2617 – checed

H2617 – חֶסֶד

Transliteration: checed
Pronunciation: kheh’·sed
Part of Speech: masculine noun
Root Word (Etymology): From חָסַד (H2616)
TWOT Reference: 698a,699a
Outline of Biblical Usage:

  1. goodness, kindness, faithfulness

  2. a reproach, shame

KJV Translation Count: 248x
The KJV translates Strongs H2617 in the following manner: mercy (149x), kindness (40x), lovingkindness (30x), goodness (12x), kindly (5x), merciful (4x), favour (3x), good (1x), goodliness (1x), pity (1x), reproach (1x), wicked thing (1x).
Strong’s Definitions: חֶסֶד cheçed, kheh’-sed; from H2616; kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subjectively) beauty:—favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.

Gesenius’ Hebrew-Chaldee Lexicon

 

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Concordance Results (YLT)

Strong’s Number H2617 matches the Hebrew חֶסֶד (checed),
which occurs 248 times in 241 verses in the Hebrew concordance of the KJV
Page 1 / 5 (Gen 19:19–1Ch 17:13)

Gen 19:19

lo, I pray thee, thy servant hath found grace in thine eyes, and thou dost make great thy kindness which thou hast done with me by saving my life, and I am unable to escape to the mountain, lest the evil cleave to me, and I have died;

Gen 20:13

and it cometh to pass, when God hath caused me to wander from my father’s house, that I say to her, This is thy kindness which thou dost with me: at every place whither we come, say of me, He is my brother.’

Gen 21:23

and now, swear to me by God here: thou dost not lie to me, or to my continuator, or to my successor; according to the kindness which I have done with thee thou dost with me, and with the land in which thou hast sojourned.’

Gen 24:12

And he saith, ‘Jehovah, God of my lord Abraham, cause to meet, I pray Thee, before me this day — (and do kindness with my lord Abraham;

Gen 24:14

and it hath been, the young person unto whom I say, Incline, I pray thee, thy pitcher, and I drink, and she hath said, Drink, and I water also thy camels) — her Thou hast decided for Thy servant, for Isaac; and by it I know that Thou hast done kindness with my lord.’

Gen 24:27

and saith, ‘Blessed is Jehovah, God of my lord Abraham, who hath not left off His kindness and His truth with my lord; — I being in the way, Jehovah hath led me to the house of my lord’s brethren.’

Gen 24:49

‘And now, if ye are dealing kindly and truly with my lord, declare to me; and if not, declare to me; and I turn unto the right or unto the left.’

Gen 32:10

I have been unworthy of all the kind acts, and of all the truth which Thou hast done with thy servant — for, with my staff I passed over this Jordan, and now I have become two camps.

Gen 39:21

And Jehovah is with Joseph, and stretcheth out kindness unto him, and putteth his grace in the eyes of the chief of the round-house;

Gen 40:14

‘Surely if thou hast remembered me with thee, when it is well with thee, and hast done (I pray thee) kindness with me, and hast made mention of me unto Pharaoh, then hast thou brought me out from this house,

Gen 47:29

And the days of Israel are near to die, and he calleth for his son, for Joseph, and saith to him, ‘If, I pray thee, I have found grace in thine eyes, put, I pray thee, thy hand under my thigh, and thou hast done with me kindness and truth; bury me not, I pray thee, in Egypt,

Exo 15:13

Thou hast led forth in Thy kindness The people whom Thou hast redeemed. Thou hast led on in Thy strength Unto Thy holy habitation.

Exo 20:6

and doing kindness to thousands, of those loving Me and keeping My commands.

Exo 34:6

and Jehovah passeth over before his face, and calleth: ‘Jehovah, Jehovah God, merciful and gracious, slow to anger, and abundant in kindness and truth,

Exo 34:7

keeping kindness for thousands, taking away iniquity, and transgression, and sin, and not entirely acquitting, charging iniquity of fathers on children, and on children’s children, on a third generation, and on a fourth.’

Lev 20:17

‘And a man who taketh his sister, a daughter of his father or daughter of his mother, and he hath seen her nakedness, and she seeth his nakedness: it is a shame; and they have been cut off before the eyes of the sons of their people; the nakedness of his sister he hath uncovered; his iniquity he beareth.

Num 14:18

Jehovah is slow to anger, and of great kindness; bearing away iniquity and transgression, and not entirely acquitting, charging iniquity of fathers on sons, on a third generation, and on a fourth; —

Num 14:19

forgive, I pray Thee, the iniquity of this people, according to the greatness of Thy kindness, and as Thou hast borne with this people from Egypt, even until now.’

Deu 5:10

and doing kindness to thousands, to those loving Me, and to those keeping My commands.

Deu 7:9

‘And thou hast known that Jehovah thy God He isGod, the faithful God, keeping the covenant, and the kindness, to those loving Him, and to those keeping His commands — to a thousand generations,

Deu 7:12

‘And it hath been, because ye hear these judgments, and have kept, and done them, that Jehovah thy God hath kept to thee the covenant and the kindness which He hath sworn to thy fathers,

Jos 2:12

‘And now, swear ye, I pray you, to me by Jehovah — because I have done with you kindness — that ye have done, even ye, kindness with the house of my father, and have given to me a true token,

Jos 2:14

And the men say to her, ‘Our soul for yours — to die; if ye declare not this our matter, then it hath been, in Jehovah’s giving to us this land, that we have done with thee kindness and truth.’

Jdg 1:24

and the watchers see a man coming out from the city, and say to him, ‘Shew us, we pray thee, the entrance of the city, and we have done with thee kindness.’

Jdg 8:35

neither have they done kindness with the house of Jerubbaal — Gideon — according to all the good which he did with Israel.

Rth 1:8

And Naomi saith to her two daughters-in-law, ‘Go, turn back, each to the house of her mother; Jehovah doth with you kindness as ye have done with the dead, and with me;

Rth 2:20

And Naomi saith to her daughter-in-law, ‘Blessed ishe of Jehovah who hath not forsaken His kindness with the living and with the dead;’ and Naomi saith to her, ‘The man is a relation of ours; he is of our redeemers.’

Rth 3:10

And he saith, ‘Blessed art thou of Jehovah, my daughter; thou hast dealt more kindly at the latter end than at the beginning — not to go after the young men, either poor or rich.

1Sa 15:6

and Saul saith unto the Kenite, ‘Go, turn aside, go down from the midst of Amalek, lest I consume thee with it, and thou didst kindness with all the sons of Israel, in their going up out of Egypt;’ and the Kenite turneth aside from the midst of Amalek.

1Sa 20:8

and thou hast done kindness, to thy servant, for into a covenant of Jehovah thou hast brought thy servant with thee; — and if there is in me iniquity, put thou me to death; and unto thy father, why is this — thou dost bring me in?’

1Sa 20:14

and not only while I am alive dost thou do with me the kindness of Jehovah, and I die not,

1Sa 20:15

but thou dost not cut off thy kindness from my house unto the age, nor in Jehovah’s cutting off the enemies of David, each one from off the face of the ground.’

2Sa 2:5

And David sendeth messengers unto the men of Jabesh-Gilead, and saith unto them, ‘Blessed are ye of Jehovah, in that ye have done this kindness with your lord, with Saul, that ye bury him.

2Sa 2:6

‘And, now, Jehovah doth with you kindness and truth, and also, I do with you this good because ye have done this thing;

2Sa 3:8

And it is displeasing to Abner exceedingly, because of the words of Ish-Bosheth, and he saith, ‘The head of a dog am I — that in reference to Judah to-day I do kindness with the house of Saul thy father, unto his brethren, and unto his friends, and have not delivered thee into the hand of David — that thou chargest against me iniquity concerning the woman to-day?

2Sa 7:15

and My kindness doth not turn aside from him, as I turned it aside from Saul, whom I turned aside from before thee,

2Sa 9:1

And David saith, ‘Is there yet any left to the house of Saul, and I do with him kindness because of Jonathan?’

2Sa 9:3

And the king saith, ‘Is there not yet a man to the house of Saul, and I do with him the kindness of God?’ And Ziba saith unto the king, ‘Jonathan hath yet a son — lame.’

2Sa 9:7

And David saith to him, ‘Be not afraid; for I certainly do with thee kindness because of Jonathan thy father, and have given back to thee all the field of Saul thy father, and thou dost eat bread at my table continually.’

2Sa 10:2

and David saith, ‘I do kindness with Hanun son of Nahash, as his father did with me kindness;’ and David sendeth to comfort him by the hand of his servants concerning his father, and the servants of David come in to the land of the Bene-Ammon.

2Sa 15:20

Yesterday is thy coming in, and to-day I move thee to go with us, and I am going on that which I am going! — turn back, and take back thy brethren with thee, — kindness and truth.’

2Sa 16:17

And Absalom saith unto Hushai, ‘This thy kindness with thy friend! why hast thou not gone with thy friend?’

2Sa 22:51

Magnifying the salvations of His king, And doing loving-kindness to His anointed, To David, and to his seed — unto the age!’

1Ki 2:7

‘And to the sons of Barzillai the Gileadite thou dost do kindness, and they have been among those eating at thy table, for so they drew near unto me in my fleeing from the face of Absalom thy brother.

1Ki 3:6

And Solomon saith, ‘Thou hast done with Thy servant David my father great kindness, as he walked before Thee in truth and in righteousness, and in uprightness of heart with Thee, and Thou dost keep for him this great kindness, and dost give to him a son sitting on his throne, as at this day.

1Ki 8:23

and saith, ‘Jehovah, God of Israel, there is not a God like Thee, in the heavens above, and on the earth beneath, keeping the covenant and the kindness for Thy servants, those walking before Thee with all their heart,

1Ki 20:31

And his servants say unto him, ‘Lo, we pray thee, we have heard that the kings of the house of Israel — that they are kind kings; let us put, we pray thee, sackcloth on our loins, and ropes on our heads, and we go out unto the king of Israel; it may be he doth keep thee alive.’

1Ch 16:34

Give thanks to Jehovah, for good, For to the age, isHis kindness,

1Ch 16:41

And with them are Heman and Jeduthun, and the rest of those chosen, who were defined by name, to give thanks to Jehovah, for to the age is His kindness,

1Ch 17:13

I am to him for a father, and he is to Me for a son, and My kindness I turn not aside from him as I turned it aside from him who was before thee,
However, we should note that in the Septuagint the tune oceans are hardly distinguished, that is the notion of grace, and the notion of lovingkindness or doting devotion. The Greek translators apparently decided that the route idea was the same but the emphasis was different.
If you study my blog post:
The gracious environment part one and two, you’ll be able to make up your own mind if they heard the voice of Yehovah correctly.
 

2Sa 22:26

With the kind Thou shewest Thyself kind, With the perfect man Thou shewest Thyself perfect,

Psa 18:25

With the kind Thou showest Thyself kind, With a perfect man showest Thyself perfect.

Pro 25:10

Lest the hearer put thee to shame, And thine evil report turn not back.
 

The gracious environment part two

So now we come to the word which was translated as great in the Septuagint.

Understand how this word is used in the tenach ;

H2580 – chen

H2580 – חֵן

Transliteration: chen
Pronunciation: khān
Part of Speech: masculine noun
Root Word (Etymology): From חָנַן (H2603)
TWOT Reference: TWOT- 694a
Outline of Biblical Usage:

  1. favour, grace, charm

    1. favour, grace, elegance

    2. favour, acceptance

KJV Translation Count: 69x
The KJV translates Strongs H2580 in the following manner: grace (38x), favour (26x), gracious (2x), pleasant (1x), precious (1x), wellfavoured (with H2896) (1x).
Strong’s Definitions: חֵן chên khane; from H2603; graciousness, i.e. subjective (kindness, favor) or objective (beauty):—favour, grace(-ious), pleasant, precious, (well-) favoured.

Gesenius’ Hebrew-Chaldee Lexicon

 

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Concordance Results (YLT)

Strong’s Number H2580 matches the Hebrew חֵן(chen),
which occurs 69 times in 67 verses in the Hebrew concordance of the KJV
Page 1 / 2 (Gen 6:8–Pro 3:4)

Gen 6:8

And Noah found grace in the eyes of Jehovah.

Gen 18:3

And he saith, ‘My Lord, if, I pray thee, I have found grace in thine eyes, do not, I pray thee, pass on from thy servant;

Gen 19:19

lo, I pray thee, thy servant hath found grace in thine eyes, and thou dost make great thy kindness which thou hast done with me by saving my life, and I am unable to escape to the mountain, lest the evil cleave to me, and I have died;

Gen 30:27

And Laban saith unto him, ‘If, I pray thee, I have found grace in thine eyes — I have observed diligently that Jehovah doth bless me for thy sake.’

Gen 32:5

and I have ox, and ass, flock, and man-servant, and maid-servant, and I send to declare to my lord, to find grace in his eyes.’

Gen 33:8

And he saith, ‘What to thee is all this camp which I have met?’ and he saith, ‘To find grace in the eyes of my lord.’

Gen 33:10

And Jacob saith, ‘Nay, I pray thee, if, I pray thee, I have found grace in thine eyes, then thou hast received my present from my hand, because that I have seen thy face, as the seeing of the face of God, and thou art pleased with me;

Gen 33:15

And Esau saith, ‘Let me, I pray thee, place with thee some of the people who are with me;’ and he said, ‘Why is this? I find grace in the eyes of my lord.’

Gen 34:11

And Shechem saith unto her father, and unto her brethren, ‘Let me find grace in your eyes, and that which ye say unto me, I give;

Gen 39:4

and Joseph findeth grace in his eyes and serveth him, and he appointeth him over his house, and all that he hath he hath given into his hand.

Gen 39:21

And Jehovah is with Joseph, and stretcheth out kindness unto him, and putteth his grace in the eyes of the chief of the round-house;

Gen 47:25

And they say, ‘Thou hast revived us; we find grace in the eyes of my lord, and have been servants to Pharaoh;’

Gen 47:29

And the days of Israel are near to die, and he calleth for his son, for Joseph, and saith to him, ‘If, I pray thee, I have found grace in thine eyes, put, I pray thee, thy hand under my thigh, and thou hast done with me kindness and truth; bury me not, I pray thee, in Egypt,

Gen 50:4

And the days of his weeping pass away, and Joseph speaketh unto the house of Pharaoh, saying, ‘If, I pray you, I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,

Exo 3:21

‘And I have given the grace of this people in the eyes of the Egyptians, and it hath come to pass, when ye go, ye go not empty;

Exo 11:3

And Jehovah giveth the grace of the people in the eyes of the Egyptians; also the man Moses is very great in the land of Egypt, in the eyes of the servants of Pharaoh, and in the eyes of the people.

Exo 12:36

and Jehovah hath given the grace of the people in the eyes of the Egyptians, and they cause them to ask, and they spoil the Egyptians.

Exo 33:12

And Moses saith unto Jehovah, ‘See, Thou art saying unto me, Bring up this people, and Thou hast not caused me to know whom Thou dost send with me; and Thou hast said, I have known thee by name, and also thou hast found grace in Mine eyes.

Exo 33:13

‘And now, if, I pray Thee, I have found grace in Thine eyes, cause me to know, I pray Thee, Thy way, and I know Thee, so that I find grace in Thine eyes, and consider that this nation is Thy people;’

Exo 33:16

and in what is it known now, that I have found grace in Thine eyes — I and Thy people — is it not in Thy going with us? and we have been distinguished — I and Thy people — from all the people who are on the face of the ground.’

Exo 33:17

And Jehovah saith unto Moses, ‘Even this thing which thou hast spoken I do; for thou hast found grace in Mine eyes, and I know thee by name.’

Exo 34:9

and saith, ‘If, I pray Thee, I have found grace in Thine eyes, O my Lord, let my Lord, I pray Thee, go in our midst (for it is a stiff-necked people), and thou hast forgiven our iniquity and our sin, and hast inherited us.’

Num 11:11

And Moses saith unto Jehovah, ‘Why hast Thou done evil to Thy servant? and why have I not found grace in Thine eyes — to put the burden of all this people upon me?

Num 11:15

and if thus Thou art doing to me — slay me, I pray Thee; slay, if I have found grace in thine eyes, and let me not look on mine affliction.’

Num 32:5

And they say, ‘If we have found grace in thine eyes, let this land be given to thy servants for a possession; cause us not to pass over the Jordan.’

Deu 24:1

‘When a man doth take a wife, and hath married her, and it hath been, if she doth not find grace in his eyes (for he hath found in her nakedness of anything), and he hath written for her a writing of divorce, and given it into her hand, and sent her out of his house,

Jdg 6:17

And he saith unto Him, ‘If, I pray Thee, I have found grace in Thine eyes, then Thou hast done for me a sign that Thou art speaking with me.

Rth 2:2

And Ruth the Moabitess saith unto Naomi, ‘Let me go, I pray thee, into the field, and I gather among the ears of corn after him in whose eyes I find grace;’ and she saith to her, ‘Go, my daughter.’

Rth 2:10

And she falleth on her face, and boweth herself to the earth, and saith unto him, ‘Wherefore have I found grace in thine eyes, to discern me, and I a stranger?’

Rth 2:13

And she saith, ‘Let me find grace in thine eyes, my lord, because thou hast comforted me, and because thou hast spoken unto the heart of thy maid-servant, and I — I am not as one of thy maid-servants.’

1Sa 1:18

And she saith, ‘Let thy handmaid find grace in thine eyes;’ and the woman goeth on her way, and eateth, and her countenance hath not been sad for it any more.

1Sa 16:22

And Saul sendeth unto Jesse, saying, ‘Let David, I pray thee, stand before me, for he hath found grace in mine eyes.’

1Sa 20:3

And David sweareth again, and saith, ‘Thy father hath certainly known that I have found grace in thine eyes, and he saith, Let not Jonathan know this, lest he be grieved; and yet, Jehovah liveth, and thy soul liveth, but — as a step between me and death.’

1Sa 20:29

and he saith, Send me away, I pray thee, for a family sacrifice we have in the city, and my brother himself hath given command to me, and now, if I have found grace in thine eyes, let me go away, I pray thee, and see my brethren; therefore he hath not come unto the table of the king.’

1Sa 25:8

‘Ask thy young men, and they declare to thee, and the young men find grace in thine eyes, for on a good day we have come; give, I pray thee, that which thy hand findeth, to thy servants, and to thy son, to David.’

1Sa 27:5

And David saith unto Achish, ‘If, I pray thee, I have found grace in thine eyes, they give to me a place in one of the cities of the field, and I dwell there, yea, why doth thy servant dwell in the royal city with thee?’

2Sa 14:22

And Joab falleth on his face to the earth, and doth obeisance, and blesseth the king, and Joab saith, ‘To-day hath thy servant known that I have found grace in thine eyes, my lord, O king, in that the king hath done the word of his servant.’

2Sa 15:25

And the king saith to Zadok, ‘Take back the ark of God to the city; if I find grace in the eyes of Jehovah, then He hath brought me back, and shewn me it and His habitation;

2Sa 16:4

And the king saith to Ziba, ‘Lo, thine are all that Mephibosheth hath;’ and Ziba saith, ‘I have bowed myself — I find grace in thine eyes, my lord, O king.’

1Ki 11:19

And Hadad findeth grace in the eyes of Pharaoh exceedingly, and he giveth to him a wife, the sister of his own wife, sister of Tahpenes the mistress;

Est 2:15

And in the drawing nigh of the turn of Esther — daughter of Abihail, uncle of Mordecai, whom he had taken to him for a daughter — to come in unto the king, she hath not sought a thing except that which Hegai eunuch of the king, keeper of the women, saith, and Esther is receiving grace in the eyes of all seeing her.

Est 2:17

and the king loveth Esther above all the women, and she receiveth grace and kindness before him above all the virgins, and he setteth a royal crown on her head, and causeth her to reign instead of Vashti,

Est 5:2

and it cometh to pass, at the king’s seeing Esther the queen standing in the court, she hath received grace in his eyes, and the king holdeth out to Esther the golden sceptre that is in his hand, and Esther draweth near, and toucheth the top of the sceptre.

Est 5:8

if I have found grace in the eyes of the king, and if unto the king it be good, to give my petition, and to perform my request, the king doth come, and Haman, unto the banquet that I make for them, and to-morrow I do according to the word of the king.’

Est 7:3

And Esther the queen answereth and saith, ‘If I have found grace in thine eyes, O king, and if to the king it be good, let my life be given to me at my petition, and my people at my request;

Est 8:5

and saith, ‘If to the king it be good, and if I have found grace before him, and the thing hath been right before the king, and I be good in his eyes, let it be written to bring back the letters — a device of Haman son of Hammedatha the Agagite — that he wrote to destroy the Jews who are in all provinces of the king,

Psa 45:2

Thou hast been beautified above the sons of men, Grace hath been poured into thy lips, Therefore hath God blessed thee to the age.

Psa 84:11

For a sun and a shield is Jehovah God, Grace and honour doth Jehovah give. He withholdeth not good To those walking in uprightness.

Pro 1:9

For a graceful wreath are they to thy head, And chains to thy neck.

Pro 3:4

And find grace and good understanding In the eyes of God and man.

those puppy dog eyes invoke a response of doting devotion .

Now let’s see how this word is translated by the Septuagint as ksarin
Search Results Continued…

1. Gen 6:8–Pro 3:4

2. Pro 3:22–Zec 12:10

 
Genesis 47:29

Hebrew Text (WLC)

Gen 47:29 — וַיִּקְרְב֣וּ יְמֵֽי־יִשְׂרָאֵל֮ לָמוּת֒ וַיִּקְרָ֣א לִבְנֹ֣ו לְיֹוסֵ֗ף וַיֹּ֤אמֶר לֹו֙ אִם־נָ֨א מָצָ֤אתִי חֵן֙ בְּעֵינֶ֔יךָ שִֽׂים־נָ֥א יָדְךָ֖ תַּ֣חַת יְרֵכִ֑י וְעָשִׂ֤יתָ עִמָּדִי֙ חֶ֣סֶד וֶאֱמֶ֔ת אַל־נָ֥א תִקְבְּרֵ֖נִי בְּמִצְרָֽיִם׃ 

Hebrew Interlinear

Gen 47:29 (YLT) — And the days of Israel are near to die, and he calleth for his son, for Joseph, and saith to him, ‘If, I pray thee, I have found grace in thine eyes, put, I pray thee, thy hand under my thigh, and thou hast done with me kindness and truth; bury me not, I pray thee, in Egypt,
The table below displays the KJV text.
 
Reverse Interlinear
 
English
Strong’s
Root
Transliterated
 
And the time

h3117     
יוֹם
yowm 
drew nigh

h7126     

PARSE
קָרַב
qarab 
that Israel

h3478     
יִשְׂרָאֵל
Yisra’el 
must die

h4191     

PARSE
מוּת
muwth 
and he called

h7121     

PARSE
קָרָא
qara’ 
his son

h1121     
בֵּן
ben 
h3130     
יוֹסֵף
Yowceph 
and said

h559     

PARSE
אָמַר
‘amar 
unto him, If now Ihave found

h4672     

PARSE
מָצָא
matsa’ 
h2580     
חֵן
chen 
in thy sight

h5869     
עַיִן
`ayin 
h7760     

PARSE
שׂוּם
suwm 
I pray thee, thyhand

h3027     
יָד
yad 
under my thigh

h3409     
יָרֵך
yarek 
and deal

h6213     

PARSE
עָשָׂה
`asah 
h2617     
חֶסֶד
checed 
and truly

h571     
אֱמֶת
’emeth 
with me; bury

h6912     

PARSE
קָבַר
qabar 
me not, I pray thee,in Egypt

h4714     
מִצְרַיִם
Mitsrayim 

Septuagint Text (LXX)

47:29 —  ἤγγισαν δὲ αἱ ἡμέραι Ισραηλτοῦ ἀποθανεῗν καὶ ἐκάλεσεν τὸνυἱὸν αὐτοῦ Ιωσηφ καὶ εἶπεν αὐτῷ εἰεὕρηκα χάριν ἐναντίον σου ὑπόθεςτὴν χεῗρά σου ὑπὸ τὸν μηρόν μουκαὶ ποιήσεις ἐπ᾽ ἐμὲ ἐλεημοσύνηνκαὶ ἀλήθειαν τοῦ μή με θάψαι ἐνΑἰγύπτῳ
Note the precise use of the word which we have just fully explored.
Romans 6:14

Greek Text (TR)

Rom 6:14 —  ἁμαρτία γὰρ ὑμῶν οὐ κυριεύσει οὐ γάρ ἐστε ὑπὸ νόμον ἀλλ᾽ ὑπὸ χάριν

Greek Interlinear

Rom 6:14 (YLT) — for sin over you shall not have lordship, for ye are not under law, but under grace.
The table below displays the KJV text.
 
Interlinear
 
Reverse Interlinear
 
English
Strong’s
Root
Transliterated
 
g1063     
γάρ
gar
g266     
ἁμαρτία
hamartia
g2961  ↓ 
κυριεύω
kyrieuō
g3756     
οὐ
ou
g2961  ↑ 

PARSE
κυριεύω
kyrieuō
g5216     
ὑμῶν
hymōn
g1063     
γάρ
gar
g2075     

PARSE
ἐστέ
este
g3756     
οὐ
ou
g5259     
ὑπό
hypo
g3551     
νόμος
nomos
g235     
ἀλλά
alla
g5259     
ὑπό
hypo
g5485     
χάρις
charis

Greek Text (MGNT)

Rom 6:14 —  ἁμαρτία γὰρ ὑμῶν οὐ κυριεύσει οὐ γάρ ἐστε ὑπὸ νόμον ἀλλὰ ὑπὸ χάριν
So understand that Kharin is precisely this doting devotion that we have seen throughout The tenach , Invoked by one seeking with puppy dog eyes this response. And its intention is never to upset the benefactor! Rather, it is to do everything in one’s power, in one’s ability to incline one’s eyes to the benefactor in this puppy Dogway, to incline one’s behaviour to the benefactor in this pleasing way, to incline one’s words to the benefactor in such a way as to invoke this doting undeserved loving kindness!
So to understand Paul correctly we need to understand the Torah specifically, and how it is explained in the tanach. Being under this doting devotion finds you more secure to keeping the Torah, to doing everything to please Yehovah !
It is extremely important to note that this kind of relationship with Jehovah requires your puppy dog attention to every word that comes out of his mouth, to his voice speaking to you directly!
It is a return to listening to and for the voice of Jehovah in everything and in every place.

The gracious environment part one

Genesis 47:29 (YLT)

And the days of Israel are near to die, and he calleth for his son, for Joseph, and saith to him, ‘If, I pray thee, I have found grace in thine eyes, put, I pray thee, thy hand under my thigh, and thou hast done with me kindness and truth; bury me not, I pray thee, in Egypt,

Ecclesiastes 9:11 (YLT)

I have turned so as to see under the sun, that not to the swift is the race, nor to the mighty the battle, nor even to the wise bread, nor even to the intelligent wealth, nor even to the skilful grace, for time and chance happen with them all.

Romans 6:14 (YLT)

for sin over you shall not have lordship, for ye are not under law, but under grace.

Romans 6:15 (YLT)

What then? shall we sin because we are not under law but under grace? let it not be!

Romans 16:20 (YLT)

and the God of the peace shall bruise the Adversary under your feet quickly; the grace of our Lord Jesus Christ be with you. Amen!

H2583 – chanah

H2583 – חָנָה

H2584 ››

‹‹ H2582

Transliteration: chanah

Pronunciation: khä·nä’

Part of Speech: verb

Root Word (Etymology): A primitive root [compare חָנַן (H2603)]

TWOT Reference: TWOT- 690

Outline of Biblical Usage:

1 to decline, incline, encamp, bend down, lay siege against

1 (Qal)

1 to decline

2 to encamp

KJV Translation Count: 143x

The KJV translates Strongs H2583 in the following manner: pitch (78x), encamp (47x), camp (4x), pitch … tent (4x), abide (3x), dwelt (2x), lie (2x), rested (2x), grows to an end (1x).

Strong’s Definitions: חָנָה chânâh, khaw-naw’; a primitive root (compare H2603); properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or siege):—abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.

Gesenius’ Hebrew-Chaldee Lexicon

 

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Concordance Results (YLT)

Strong’s Number H2583 matches the Hebrew חָנָה (chanah),

which occurs 143 times in 135 verses in the Hebrew concordance of the KJV

Page 1 / 3 (Gen 26:17–Num 33:15)

Click here to view results using the NASB Hebrew concordance

Gen 26:17

and Isaac goeth from thence, and encampeth in the valley of Gerar, and dwelleth there;

Gen 33:18

And Jacob cometh in to Shalem, a city of Shechem, which is in the land of Canaan, in his coming from Padan-Aram, and encampeth before the city,

Exo 13:20

And they journey from Succoth, and encamp in Etham at the extremity of the wilderness,

Exo 14:2

‘Speak unto the sons of Israel, and they turn back and encamp before Pi-Hahiroth, between Migdol and the sea, before Baal-Zephon; over-against it ye do encamp by the sea,

Exo 14:9

and the Egyptians pursue after them, and all the chariot horses of Pharaoh, and his horsemen, and his force, overtake them, encamping by the sea, by Pi-Hahiroth, before Baal-Zephon.

Exo 15:27

And they come to Elim, and there are twelve fountains of water, and seventy palm trees; and they encamp there by the waters.

Exo 17:1

And all the company of the sons of Israel journey from the wilderness of Sin, on their journeyings, by the command of Jehovah, and encamp in Rephidim, and there is no water for the people to drink;

Exo 18:5

And Jethro, father-in-law of Moses, cometh, and his sons, and his wife, unto Moses, unto the wilderness where he is encamping — the mount of God;

Exo 19:2

and they journey from Rephidim, and enter the wilderness of Sinai, and encamp in the wilderness; and Israel encampeth there before the mount.

Num 1:50

and thou, appoint the Levites over the tabernacle of the testimony, and over all its vessels, and over all that it hath; they bear the tabernacle, and all its vessels, and they serve it; and round about the tabernacle they encamp.

Num 1:51

‘And in the journeying of the tabernacle, the Levites take it down, and in the encamping of the tabernacle, the Levites raise it up; and the stranger who is coming near is put to death.’

Num 1:52

And the sons of Israel have encamped, each by his camp, and each by his standard, by their hosts;

Num 1:53

and the Levites encamp round about the tabernacle of the testimony; and there is no wrath on the company of the sons of Israel, and the Levites have kept the charge of the tabernacle of the testimony.

Num 2:2

‘Each by his standard, with ensigns of the house of their fathers, do the sons of Israel encamp; over-against round about the tent of meeting they encamp.’

Num 2:3

And those encamping eastward towards the sun-rising, are of the standard of the camp of Judah, by their hosts; and the prince of the sons of Judah is Nahshon, son of Amminadab;

Num 2:5

And those encamping by him are of the tribe of Issachar; and the prince of the sons of Issachar is Nethaneel son of Zuar;

Num 2:12

And those encamping by him are of the tribe of Simeon; and the prince of the sons of Simeon is Shelumiel son of Zurishaddai;

Num 2:17

And the tent of meeting — the camp of the Levites — hath journeyed in the midst of the camps; as they encamp so they journey, each at his station by their standards.

Num 2:27

And those encamping by him are of the tribe of Asher; and the prince of the sons of Asher is Pagiel son of Ocran;

Num 2:34

And the sons of Israel do according to all that Jehovah hath commanded Moses; so they have encamped by their standards, and so they have journeyed; each by his families, by the house of his fathers.

Num 3:23

The families of the Gershonite, behind the tabernacle, do encamp westward.

Num 3:29

The families of the sons of Kohath encamp by the side of the tabernacle southward.

Num 3:35

And the prince of a father’s house for the families of Merari is Zuriel son of Abihail; by the side of the tabernacle they encamp northward.

Num 3:38

And those encamping before the tabernacle eastward, before the tent of meeting, at the east, are Moses and Aaron, and his sons, keeping the charge of the sanctuary for the charge of the sons of Israel, and the stranger who cometh near is put to death.

Num 9:17

And according to the going up of the cloud from off the tent and afterwards do the sons of Israel journey; and in the place where the cloud doth tabernacle, there do the sons of Israel encamp;

Num 9:18

by the command of Jehovah the sons of Israel journey, and by the command of Jehovah they encamp; all the days that the cloud doth tabernacle over the tabernacle they encamp.

Num 9:20

and so when the cloud is a number of days over the tabernacle; by the command of Jehovah they encamp, and by the command of Jehovah they journey.

Num 9:22

Whether two days, or a month, or days, in the cloud prolonging itself over the tabernacle, to tabernacle over it, the sons of Israel encamp, and journey not; and in its being lifted up they journey;

Num 9:23

by the command of Jehovah they encamp, and by the command of Jehovah they journey; the charge of Jehovah they have kept, by the command of Jehovah in the hand of Moses.

Num 10:5

‘And ye have blown — a shout, and the camps which are encamping eastward have journeyed.

Num 10:6

‘And ye have blown — a second shout, and the camps which are encamping southward have journeyed; a shout they blow for their journeys.

Num 10:31

And he saith, ‘I pray thee, forsake us not, because thou hast known our encamping in the wilderness, and thou hast been to us for eyes;

Num 12:16

and afterwards have the people journeyed from Hazeroth, and they encamp in the wilderness of Paran.

Num 21:10

And the sons of Israel journey, and encamp in Oboth.

Num 21:11

And they journey from Oboth, and encamp in Ije-Abarim, in the wilderness that is on the front of Moab, at the rising of the sun.

Num 21:12

From thence they have journeyed, and encamp in the valley of Zared.

Num 21:13

From thence they have journeyed, and encamp beyond Arnon, which is in the wilderness which is coming out of the border of the Amorite, for Arnon is the border of Moab, between Moab and the Amorite;

Num 22:1

And the sons of Israel journey and encamp in the plains of Moab, beyond the Jordan, by Jericho.

Num 31:19

‘And ye, encamp ye at the outside of the camp seven days — any who hath slain a person, and any who hath come against a pierced one, ye cleanse yourselves on the third day, and on the seventh day — ye and your captives;

Num 33:5

and the sons of Israel journey from Rameses, and encamp in Succoth.

Num 33:6

And they journey from Succoth, and encamp in Etham, which is in the extremity of the wilderness;

Num 33:7

and they journey from Etham, and turn back on Pi-Hahiroth, which is on the front of Baal-Zephon, and they encamp before Migdol.

Num 33:8

And they journey from Pi-Hahiroth, and pass over through the midst of the sea, into the wilderness, and go a journey of three days in the wilderness of Etham, and encamp in Marah.

Num 33:9

And they journey from Marah, and come in to Elim, and in Elim are twelve fountains of waters, and seventy palm trees, and they encamp there;

Num 33:10

and they journey from Elim, and encamp by the Red Sea.

Num 33:11

And they journey from the Red Sea, and encamp in the wilderness of Sin;

Num 33:12

and they journey from the wilderness of Sin, and encamp in Dophkah.

Num 33:13

And they journey from Dophkah, and encamp in Alush;

Num 33:14

and they journey from Alush, and encamp in Rephidim; and there was there no water for the people to drink.

Num 33:15

And they journey from Rephidim, and encamp in the wilderness of Sinai;

Search Results Continued…

1.

Gen 26:17–Num 33:15

2.

Num 33:16–Jdg 20:19

3.

1Sa 4:1–Zec 9:8

 

The relationship with the comparative root is in the part of the body referenced.

Chanah references the whole body of a thing or a group dynamically bending down or around or inclining in the sense of declamation, which is an old English word meaning sleeping like the sleeping of the suns rays at evening, Or the varying slope of a magnetic compass needle as you point the compass in any direction.

So for a group to dynamically changes orientation in this way indicates that the group is in circling or in camping something. It is made clear that what it in circles is of great value, inspires a protective strategy and behaviour, and commands respect and obligation, as well as devotion. In this letter since the siege in the city quires intense devotion to its destruction.

However the overwhelming nature of this dynamic action is to protect to preserve, to nurture, and to God precious things to which the group is devoted.

Chanan references principally the inclining of the eyes and with the face and finally with the whole of one’s front towards something that one wishes to protect and guide and devote oneself to.

The inclining of the eyes in the sense of declamation, that is rotating the eyes Up or down in order to focus one’s attention on something, as well expressed in the saying “puppy dog eyes “. One is well aware of the pleading which is experienced when a puppy dog or any pet or any child takes a position in front of you and gazes her into your face or into your eyes!

In addition to this silent pleading The person or an animal or a pet may make pleading sounds good it’s Mel!

In the same way adult and parent Laura 13 benefactor they look down upon a beneficiary, Or gaze at the object of its devotion with a similar look in his eye or facial expression or bodily declination. In particular such a benefactor might encircle The object of his devotion with his arms or by some other means of expressing this protective doting nurturing behaviour.

And with regard to besieging,

The beneficiary is besieged with undeserved love, and affection, and kindness.

Check out these references in the tenakh .

H2603 – chanan

H2603 – חָנַן

Transliteration: chanan
Pronunciation: khä·nan’
Part of Speech: verb
Root Word (Etymology): A primitive root [compare חָנָה (H2583)] 
TWOT Reference: 694,695
Outline of Biblical Usage:

  1. to be gracious, show favour, pity

    1. (Qal) to show favour, be gracious

    2. (Niphal) to be pitied

    3. (Piel) to make gracious, make favourable, be gracious

    4. (Poel) to direct favour to, have mercy on

    5. (Hophal) to be shown favour, be shown consideration

    6. (Hithpael) to seek favour, implore favour

  2. to be loathsome

KJV Translation Count: 78x
The KJV translates Strongs H2603 in the following manner: mercy (16x), gracious (13x), merciful (12x), supplication (10x), favour (7x), besought (4x), pity (4x), fair (1x), favourable (1x), favoured (1x), misc (9x).
Strong’s Definitions: חָנַן chânan, khaw-nan’; a primitive root (compare H2583); properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition):—beseech, × fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, ×very.

Gesenius’ Hebrew-Chaldee Lexicon

 

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Concordance Results (YLT)

Strong’s Number H2603 matches the Hebrew חָנַן (chanan),
which occurs 78 times in 72 verses in the Hebrew concordance of the KJV
Page 1 / 2 (Gen 33:5–Psa 112:5)

Gen 33:5

and he lifteth up his eyes, and seeth the women and the children, and saith, ‘What are these to thee?’ And he saith, ‘The children with whom God hath favoured thy servant.’

Gen 33:11

receive, I pray thee, my blessing, which is brought to thee, because God hath favoured me, and because I have all things;’ and he presseth on him, and he receiveth,

Gen 42:21

And they say one unto another, ‘Verily we areguilty concerning our brother, because we saw the distress of his soul, in his making supplication unto us, and we did not hearken: therefore hath this distress come upon us.’

Gen 43:29

And he lifteth up his eyes, and seeth Benjamin his brother, his mother’s son, and saith, ‘Is this your young brother, of whom ye have spoken unto me?’ and he saith, ‘God favour thee, my son.’

Exo 33:19

and He saith, ‘I cause all My goodness to pass before thy face, and have called concerning the Name of Jehovah before thee, and favoured him whom I favour, and loved him whom I love.’

Num 6:25

‘Jehovah cause His face to shine upon thee, and favour thee;

Deu 3:23

‘And I entreat for grace unto Jehovah, at that time, saying,

Deu 7:2

and Jehovah thy God hath given them before thee, and thou hast smitten them — thou dost utterly devote them — thou dost not make with them a covenant, nor dost thou favour them.

Deu 28:50

a nation — fierce of countenance — which accepteth not the face of the aged, and the young doth not favour;

Jdg 21:22

and it hath been, when their fathers or their brethren come in to plead unto us, that we have said unto them, Favour us by them, for we have not taken to each his wife in battle, for ye — ye have not given to them at this time that ye are guilty.’

2Sa 12:22

And he saith, ‘While the lad is alive I have fasted, and weep, for I said, Who knoweth? — Jehovah doth pity me, and the lad hath lived;

1Ki 8:33

‘In Thy people Israel being smitten before an enemy, because they sin against Thee, and they have turned back unto Thee, and have confessed Thy name, and prayed, and made supplication unto Thee in this house,

1Ki 8:47

and they have turned it back unto their heart in the land whither they have been taken captive, and have turned back, and made supplication unto Thee, in the land of their captors, saying, We have sinned and done perversely — we have done wickedly;

1Ki 8:59

and these my words with which I have made supplication before Jehovah, are near unto Jehovah our God by day and by night, to maintain the cause of His servant, and the cause of His people Israel, the matter of a day in its day;

1Ki 9:3

and Jehovah saith unto him, ‘I have heard thy prayer and thy supplication with which thou hast made supplication before Me; I have hallowed this house that thou hast built to put My name there — unto the age, and Mine eyes and My heart have been there all the days.

2Ki 1:13

And he turneth and sendeth a third head of fifty and his fifty, and the third head of fifty goeth up, and cometh in, and boweth on his knees over-against Elijah, and maketh supplication unto him, and speaketh unto him, ‘O man of God, let be precious, I pray thee, my soul and the soul of thy servants — these fifty — in thine eyes.

2Ki 13:23

and Jehovah doth favour them, and pity them, and turn unto them, for the sake of His covenant with Abraham, Isaac, and Jacob, and hath not been willing to destroy them, nor to cast them from His presence as yet.

2Ch 6:24

‘And if Thy people Israel is smitten before an enemy, because they sin against Thee, and they have turned back and confessed Thy name, and prayed and made supplication before Thee in this house —

2Ch 6:37

and they have turned it back unto their heart in the land whither they have been taken captive, and have turned back, and made supplication unto Thee in the land of their captivity, saying, We have sinned, we have done perversely, and have done wickedly;

Est 4:8

and the copy of the writing of the law that had been given in Shushan to destroy them he hath given to him, to shew Esther, and to declare it to her, and to lay a charge on her to go in unto the king, to make supplication to him, and to seek from before him, for her people.

Est 8:3

And Esther addeth, and speaketh before the king, and falleth before his feet, and weepeth, and maketh supplication to him, to cause the evil of Haman the Agagite to pass away, and his device that he had devised against the Jews;

Job 8:5

If thou dost seek early unto God, And unto the Mighty makest supplication,

Job 9:15

Whom, though I were righteous, I answer not, For my judgment I make supplication.

Job 19:16

To my servant I have called, And he doth not answer, With my mouth I make supplication to him.

Job 19:21

Pity me, pity me, ye my friends, For the hand of God hath stricken against me.

Job 33:24

Then He doth favour him and saith, ‘Ransom him from going down to the pit, I have found an atonement.’

Psa 4:1

To the Overseer with Stringed Instruments. — A Psalm of David. In my calling answer Thou me, O God of my righteousness. In adversity Thou gavest enlargement to me; Favour me, and hear my prayer.

Psa 6:2

Favour me, O Jehovah, for I am weak, Heal me, O Jehovah, For troubled have been my bones,

Psa 9:13

Favour me, O Jehovah, See mine affliction by those hating me, Thou who liftest me up from the gates of death,

Psa 25:16

Turn Thou unto me, and favour me, For lonely and afflicted am I.

Psa 26:11

And I, in mine integrity I walk, Redeem me, and favour me.

Psa 27:7

Hear, O Jehovah, my voice — I call, And favour me, and answer me.

Psa 30:8

Unto Thee, O Jehovah, I call, And unto Jehovah I make supplication.

Psa 30:10

Hear, O Jehovah, and favour me, O Jehovah, be a helper to me.’

Psa 31:9

Favour me, O Jehovah, for distress is to me, Mine eye, my soul, and my body Have become old by provocation.

Psa 37:21

The wicked is borrowing and repayeth not, And the righteous is gracious and giving.

Psa 37:26

All the day he is gracious and lending, And his seed is for a blessing.

Psa 41:4

I — I said, ‘O Jehovah, favour me, Heal my soul, for I did sin against Thee,’

Psa 41:10

And Thou, Jehovah, favour me, And cause me to rise, And I give recompence to them.

Psa 51:1

To the Overseer. — A Psalm of David, in the coming inn unto him of Nathan the prophet, when he hath gone in unto Bath-Sheba. Favour me, O God, according to Thy kindness, According to the abundance of Thy mercies, Blot out my transgressions.

Psa 56:1

To the Overseer. — ‘On the Dumb Dove far off.’ — A secret treasure of David, in the Philistines’ taking hold of him in Gath. Favour me, O God, for man swallowed me up, All the day fighting he oppresseth me,

Psa 57:1

To the Overseer. — ‘Destroy not.’ — A secret treasure of David, in his fleeing from the face of Saul into a cave. Favour me, O God, favour me, For in Thee is my soul trusting, And in the shadow of Thy wings I trust, Until the calamities pass over.

Psa 59:5

And Thou, Jehovah, God of Hosts, God of Israel, Awake to inspect all the nations. Favour not any treacherous dealers of iniquity. Selah.

Psa 67:1

To the Overseer, with stringed instruments. — A Psalm, a Song. God doth favour us and bless us, Doth cause His face to shine with us. Selah.

Psa 86:3

Favour me, O Lord, for to Thee I call all the day.

Psa 86:16

Look unto me, and favour me, Give Thy strength to Thy servant, And give salvation to a son of Thine handmaid.

Psa 102:13

Thou — Thou risest — Thou pitiest Zion, For the time to favour her, For the appointed time hath come.

Psa 102:14

For Thy servants have been pleased with her stones, And her dust they favour.

Psa 109:12

He hath none to extend kindness, Nor is there one showing favour to his orphans.

Psa 112:5

Good is the man — gracious and lending, He sustaineth his matters in judgment.
Search Results Continued…

1. Gen 33:5–Psa 112:5

2. Psa 119:29–Mal 1:9