The creation of all in the Torah.
 https://youtu.be/1NyWh8SWVWI
When I was taught, nearly 50 years ago, by Herbert W Armstrong that there was a prior creation of spirit beings, before the creation of Adam, I was a young man and had no experience of Biblical exegesis, but more importantly no knowledge of Biblical Hebrew. For all that Yehovah let me a long path’s of research and investigation in the direction set by Mr Armstrong. I knew that Elohim Was an important concept and I studied it and researched it even into the Akkadian language and the Sumerian language to grasp what it might mean. And there I found the basic pre-Adamic story which has been passed down to us in one form or another, but which is not written in the Torah. Back then I was an exceptor of syncretism looking for a natural explanation for the origin of these concepts and ideas found within the Bible. At the culmination of my research on Elohim I was told in no uncertain terms that I have spent enough time researching that concept from henceforward I should devote myself to Yehovah The study of the tetra Gramatan
My research into the tetra Gramatan was initially very confusing, as the most common concept in the field was that no one knew how to say this name. However, I did not buy into the prohibition against using the name, but I had no idea of its significance. The name became a pin badge, and I even entertain the idea of having it tattooed on my body. I did not know why, but I wanted to be identified as being Yehovah’s Man. At the same time I had no clear idea of who Jesus was apart from what I had been told and what I had read in books attempting to make him a real personality in my imagination. I had some inclination of what the spirit of God and of life might be as a natural concept in relation to living zoological beings, but the concept of angels and spirit beings I was fashioned by Hollywood and the Catholic Church.
I gradually learned to leave those misconceptions behind and to build my understanding on some clear insights into the all powerful Yehovah . But who or what was he, beyond what I could read in the bible? A long arduous search in the natural world to find Yehovah Was eventually rewarded with an insight which distinguished me from all those around me as far as I could tell. To me Yehovah was no longer hidden, but rather he was huge beyond my conception, and all encompassing, and finally completely fractal beyond my wildest imagination. I understood what it meant to say that in him we move and breathe and have a very being   
It is all, and in us all, and neither he nor she but rather Yehovah .
Having come to that and a saleable conclusion, which also was inexpressible to others, because of the closed mind set , A breakthrough in the pronunciation of the name was announced by Nehemia Gordon and Keith Johnson.
Alongside this event, and personal circumstances which involved me go going blind and being involved in an injurious car accident, my nephew and niece prayed to God for me to open my eyes, which he did and I began to learn Hebrew, and to find his son Yeshua in the Bible, and to find the Torah.
So now I am reading the Torah in Hebrew under the tutelage of Yeshua and I find, as I suspected, that much is hidden from us by our translations.
The first book of the Bible put everything in order, and in order we find the crystallising out of solution of the Earth and the establishing of the Boundry between what is below the atmosphere and what is above. And below the atmosphere we find the separating of the crystal rock from the fluid oceans. And then you find the creation of living blood beings, but we also find the creation of living beings. These beings are misconceived as the beasts of the field! The creation communicated in bereshit is the creation of spiritual beings and of clay beings. And the clay beings were given the form and the figure of Elohim .
Very interesting question now becomes: what was Yehovah purpose in to do?
When I examine the Hebrew further, I find the rhythm of the days is not as the rabbis have concluded traditionally, but as the wording says: The light in its place was called Yom but the darkness in its place was called to lift up over! That is the same as the darkness started to lift up over the night so the mixed light called evening came to exist, And then came what was called To pierce through the darkness, that is morning, which gave rise to the first day, but rather it says day one!
So we see that on day one the massive lump called earth is separated from the great Bath called seas. And it is no coincidence that the plural seas is also the plural for days! We have an ocean of time in which we move and have our very being within that Great ocean out of space which in fact is all we can see of Yehovah . It is as if it were nothing for him to create sun and moon and stars in one day.
But now let us understand, I have been provided food by the Earth, He now commands the seat to produce breeding blood creatures and flying creatures that fly over the Earth and up in the atmosphere, over the seas, some living on them, Some living on the lumps of crystal sticking out of the sea. There are creatures in these waters that creep through the waters but they are all breathing blood creatures, or breathing blood living beings.
But of the Earth he commands three different things breathing blood creatures; such as domestic animals and soil creeping creatures, and human beings but the third kind he calls living beings who inhabit the Earth! All of these are living beings we find that Nacash is as clever and as covert as Adam and Eve are, and as fearless! He is the 1st to disobey the Voice of Yehovah and to beguile others to do so.
As it says: he was created and given great honour until twisting away was found to be in him!
Genesis 1:20
Hebrew Text (WLC)
Gen 1:20 — וַיֹּ֣אמֶר אֱלֹהִ֔ים יִשְׁרְצ֣וּ הַמַּ֔יִם שֶׁ֖רֶץ נֶ֣פֶשׁ חַיָּ֑ה וְעֹוף֙ יְעֹופֵ֣ף עַל־הָאָ֔רֶץ עַל־פְּנֵ֖י רְקִ֥יעַ הַשָּׁמָֽיִם׃
Hebrew Interlinear
The table below displays the KJV text.
Septuagint
Reverse Interlinear
English Strong’s Root
Transliterated
And God
PHR h430 אֱלֹהִים
‘elohiym
said h559
PARSE אָמַר
‘amar
Let the waters
PHR h4325 מַיִם
mayim
bring forth abundantly
PHR h8317
PARSE שָׁרַץ
sharats
the moving creature
PHR h8318 שֶׁרֶץ
sherets
that hath
PHR h5315 נֶפֶשׁ
nephesh
life h2416 חַי
chay
and fowl
PHR h5775 עוֹףowph that may fly PHR h5774 PARSE עוּף uwph
above h5921 עַלal the earth PHR h776 אֶרֶץ 'erets in the open PHR h6440 פָּנִים paniym firmament h7549 רָקִיעַ raqiya
of heaven
PHR h8064 שָׁמַיִם
shamayim
Septuagint Text (LXX)
Gen 1:20 — καὶ εἶπεν ὁ θεός ἐξαγαγέτω τὰ ὕδατα ἑρπετὰ ψυχῶν ζωσῶν καὶ πετεινὰ πετόμενα ἐπὶ τῆς γῆς κατὰ τὸ στερέωμα τοῦ οὐρανοῦ καὶ ἐγένετο οὕτως
We see here that the Elohim spoke colloquially to the waters of the oceans asking them to bring forth two types: blood breathing living beings, and flying creatures.
The word translated as bring forth means to cause to move about, in a swarm embedded inAnd innumerable crowd.
bedded in the waters. The flying creatures were to move about using the same dynamic principles but to be free of the water in its liquid form and to use the water vapour that exists in the atmosphere to fly over land and sea as high as the face of the atmosphere.
We know from investigation that these breathing blood creatures do not all have red blood, But the principle of exchange of oxygen is the same in the vast majority of living organisms. But some organisms do you not have a type of blood and live directly by exchanging energy with their surroundings.
So when we enter the realm of the Earth we have creatures that are breathing blood creatures but also some do not have blood and live by exchanging energy with their surroundings. These are called living beingsOf the Earth and of the field. We mistakenly limit this term to breathing blood creatures live in the wild and domesticated parts of the Earth, But the Torah indicates that there are beings who do not live by blood coursing through veins, and these are referred to as Demons/living creatures of the field. The most famous of these beers Nacash.
It should be pointed out, and emphasised that these are not part of Elohim and are in no way to be considered as such, or as fallen messengers who were once part of Elohim because the Torah says quite clearly that they were created by Elohim and that they twisted away from their intended purpose.
The Children of Shunya 