Shavuoth The lost feast of Yehovah

It is perhaps a dramatic title not one that is justified. I explain the details below but also in the article: “the fellowship of the 10th slash tithe ““.

It has become increasingly clear they were these past years ashas continued to guide me through involvement with Yehovah has continued to guide me through involvement with Yeshua my absolutely brilliant tour teacher and master, that the Hebrew concepts are different to the English concepts translated in the English versions.conceptsmabsolutely brilliant tour teacher and master, that the Hebrew concepts are different to the English concepts translated in the English versions. And a bit by bit Yeshua has made me study and give me understanding in the concepts around the spring feast days. And though Shavuoth it’s technically at the end of the Spring harvest period and the beginning of the summer, it is nevertheless related most definitely to the spring festivals and the incredible the national economy that Yehovah has established in his nation and kingdom!The nation of Israel was to look after each of its members just as Yehovah looked after the entire nation and in particular the orphans and widows especially of those who were war heroes and veterans! The simple principle of sharing the Omer is the national foundation of the economy of Israel on the basis of Tzadiqah. And it is not only sharing with your neighbour, brother, alien resident, conflict in the window and the orphan and the Levite, but it is also sharing withto whom all this provision naturally belong! Yehovah to whom all this provision naturally belong!to whom all this provision naturally belong! And we are returning to him only part of what he shares with us, because we should want to thank and praise his provision for us and his duty and devotion to our well-being nationally and individually The feast is lost because teachers focus on so-called spiritual things and forget that the sharing of bread is a spiritual thing, and are deep and abiding fellowship between Yehovah and man inextricably linked and involving Yeshua As The manna. The “what is it/who is it?“ From The raquia just above the atmosphere which is the border of a vast and endless empire belonging to Yehovah . And in this economic provision for a nation Wine has become a significant symbol of fellowship and community And rejoicing, but also a potent reminder that red fluid that flows in the veins of human beings and other living things by which we acknowledge a bloody guiltiness! It is the fear of reprisal or the spinning of blood which are deeply intoxicate is Bring us trembling on our knees bowing down and bobbing up burn down again with her lips to the Earth pleading to be acceptable for the grace ofBring us trembling on our knees bowing down and bobbing up burn down again with her lips to the Earth pleading to be acceptable for the grace of Yehovah involved with involved with Yeshua .

H6014 – amar H6014 - עָמַר H6015 ›› ‹‹ H6013 Transliteration:amar

Pronunciation: ä·mar’
Part of Speech: verb
Root Word (Etymology): A primitive root
TWOT Reference: 1645,1646
Outline of Biblical Usage:
1 to bind sheaves
1 (Piel) to gather
2 to manipulate, deal tyrannically with
1 (Hithpael) to treat as a slave
KJV Translation Count: 3x
The KJV translates Strongs H6014 in the following manner: merchandise (2x), sheaves (1x).
Strong’s Definitions: עָמַר ʻâmar, aw-mar’; a primitive root; specifically (as denominative from H6016) properly, apparently to heap; figuratively, to chastise (as if piling blows); to gather grain:—bind sheaves, make merchandise of.
Gesenius’ Hebrew-Chaldee Lexicon
 
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Concordance Results (KJV)
Strong’s Number H6014 matches the Hebrew עָמַר (`amar),
which occurs 3 times in 3 verses in the Hebrew concordance of the KJV
Click here to view results using the NASB Hebrew concordance
Show Strongs?
Deu 21:14
And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise H6014 of her, because thou hast humbled her.
Deu 24:7
If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise H6014 of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.
Psa 129:7
Wherewith the mower filleth not his hand; nor he that bindeth sheaves H6014 his bosom.
 The idea of this route is that of collection of the bundle, Or an aggregating of a heap. The idea of collection aggregating goes beyond simple collection aggregation to collection of collections or aggregation aggregates. This is a Fractal Capanna behaviour, Which scales up.
In the case of harvesting standing heads of corn, barley, wheat there is a specific word relating to this: qtzr, Which is rich in the imagination as you see a standing field of crops and you begin to cut into it by grasping together a bundle or collection of standing stems pulling them into a talked bunch and then piercing them through the shop played near to the ground with one swipe. The sickle knife or the long cycle is based on the idea of encircling A quantity all collection I’m standing stones I’m pulling them into bunch catch easily. Straight A straight blade is less efficient because it is more time-consuming to have to cut through from side to side but it is to cut around the bench in an encircling swipe which at the same time bunches the stems together for easier cutting.

Once the standing crop has been cut someone follows behind collecting them together into bundles or heaps ready for collection and transportation to a place all these collections I collected together, usually the threshing floor, where again the hens are collected as seed and the chaff removed. In ancient times the chaff was winnowed by hand but nowadays it is done in a combined harvester which Kalex together the straw into a bundle or collection to be collected for animal feed.

As you can see the Fractal nature of this process in the Fractal meaning of this concept.

As an aside, the harvesting process with sharp second knives was fraught with danger and lemany accidents and which a person working in the field would harvest a finger or a hand or even an arm along with the standing crop. And there is a Hebrew idiom in which a persons lungs or spirit is said to be harvested if that person becomes increasingly exasperated by any situation! We might say: he is losing the will to live! hello

H6016 – omer H6016 - עֹמֶר H6017 ›› ‹‹ H6015 Transliteration:omer

Pronunciation: o’·mer
Part of Speech: masculine noun
Root Word (Etymology): From עָמַר (H6014)
TWOT Reference: 1645b,1645a
Outline of Biblical Usage:
1 omer
1 a dry measure of 1/10 ephah (about 2 litres)
2 sheaf
KJV Translation Count: 14x
The KJV translates Strongs H6016 in the following manner: sheaf (8x), omer (6x).
Strong’s Definitions: עֹמֶר ʻômer, o’-mer; from H6014; properly, a heap, i.e. a sheaf; also an omer, as a dry measure:—omer, sheaf.
Gesenius’ Hebrew-Chaldee Lexicon
 
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Concordance Results (KJV)
Strong’s Number H6016 matches the Hebrew עֹמֶר (`omer),
which occurs 14 times in 14 verses in the Hebrew concordance of the KJV
Click here to view results using the NASB Hebrew concordance
Show Strongs?
Exo 16:16
This is the thing which the LORD hath commanded, Gather of it every man according to his eating, an omer H6016 for every man, according to the number of your persons; take ye every man for them which are in his tents.
Exo 16:18
And when they did mete it with an omer, H6016 he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.
Exo 16:22
And it came to pass, that on the sixth day they gathered twice as much bread, two omers H6016 for one man: and all the rulers of the congregation came and told Moses.
Exo 16:32
And Moses said, This is the thing which the LORD commandeth, Fill an omer H6016 of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt.
Exo 16:33
And Moses said unto Aaron, Take a pot, and put an omer H6016 full of manna therein, and lay it up before the LORD, to be kept for your generations.
Exo 16:36
Now an omer H6016 is the tenth part of an ephah.
Lev 23:10
Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf H6016 of the firstfruits of your harvest unto the priest:
Lev 23:11
And he shall wave the sheaf H6016 before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.
Lev 23:12
And ye shall offer that day when ye wave the sheaf H6016 an he lamb without blemish of the first year for a burnt offering unto the LORD.
Lev 23:15
And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf H6016 of the wave offering; seven sabbaths shall be complete:
Deu 24:19
When thou cuttest down thine harvest in thy field, and hast forgot a sheaf H6016 in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.
Rth 2:7
And she said, I pray you, let me glean and gather after the reapers among the sheaves: H6016 so she came, and hath continued even from the morning until now, that she tarried a little in the house.
Rth 2:15
And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, H6016 and reproach her not:
Job 24:10
They cause him to go naked without clothing, and they take away the sheaf H6016 from the hungry;
 Here we see the devastating result of separating between an Omer and An Omer as a capacity measure! We lose the significance of the feast of Shavuoth And the national economy that Yehovah Carefully established on the way to Mount Sinai and his offer of the covenant with him at Kingdom of priests with him as the king!

So let us find this feast once more and develop the fellowship and the economy Of Yehovah as did the newly convicted and Dipped students of Yeshua Who were dipped with the uncontaminated spirit which gave them insight into this fellowship this community and this economy.

♥️♥️

The attitude of anxious abasement

This attitude is not normal amongst most healthy and well adjusted human beings. It usually comes about from being in a position of servitude to a higher or greater power which makes it its primary goalto ensure that not only do you know your place but you have no ambition of your own choosing. Such an attitude which is truly submissive may be placed in any position by that power without fear of deviation.

How can an arrogant person achieve this attitude? Even if he is diligent in practising it the spirit which fills his lungs and the thoughts in his heart continually wage war against it. That arrogance has to be removed by bitter experiencein practising it the spirit which fills his lungs and the thoughts in his heart continually wage war against it. That arrogance has to be removed by bitter experience and possibly over a long life of servitude. At the same time a man without any spirit at all any responsive indicationOf loyalty is of no use at all. You might as well be dead!This is the research on the concept.

H7817 – shachach
H7817 – שָׁחַח
H7818 ››
‹‹ H7816
Transliteration: shachach

Pronunciation: shä·khakh’
Part of Speech: verb
Root Word (Etymology): A primitive root
TWOT Reference: 2361
Outline of Biblical Usage:
1 to bow, crouch, bow down, be bowed down
1 (Qal)
1 to be bowed down, be prostrated, be humbled
2 to bow (in homage)
3 to bow (of mourner)
4 to crouch (of wild beast in lair)
2 (Niphal) to be prostrated, be humbled, be reduced, be weakened, proceed humbly, be bowed down
3 (Hiphil) to prostrate, lay low, bow down
4 (Hithpolel) to be cast down, be despairing
KJV Translation Count: 21x
The KJV translates Strongs H7817 in the following manner: bow down (5x), cast down (4x), bring down (3x), brought low (2x), bow (2x), bending (1x), couch (1x), humbleth (1x), low (1x), stoop (1x).
Strong’s Definitions: שָׁחַח shâchach, shaw-khakh’; a primitive root; to sink or depress (reflexive or causative):—bend, bow (down), bring (cast) down, couch, humble self, be (bring) low, stoop.
Gesenius’ Hebrew-Chaldee Lexicon
 
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Concordance Results (KJV)
Strong’s Number H7817 matches the Hebrew שָׁחַח (shachach),
which occurs 21 times in 21 verses in the Hebrew concordance of the KJV
Click here to view results using the NASB Hebrew concordance
Show Strongs?
Job 9:13
If God will not withdraw his anger, the proud helpers do stoop H7817 under him.
Job 38:40
When they couch H7817 in their dens, and abide in the covert to lie in wait?
Psa 10:10
He croucheth, and humbleth H7817 himself, that the poor may fall by his strong ones.
Psa 35:14
I behaved myself as though he had been my friend or brother: I bowed down H7817 heavily, as one that mourneth for his mother.
Psa 38:6
I am troubled; I am bowed down H7817 greatly; I go mourning all the day long.
Psa 42:5
Why art thou cast down, H7817 O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
Psa 42:6
O my God, my soul is cast down H7817 within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.
Psa 42:11
Why art thou cast down, H7817 O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.
Psa 43:5
Why art thou cast down, H7817 O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.
Psa 107:39
Again, they are minished and brought low H7817 through oppression, affliction, and sorrow.
Pro 14:19
The evil bow H7817 before the good; and the wicked at the gates of the righteous.
Ecc 12:4
And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low; H7817
Isa 2:9
And the mean man boweth down, H7817 and the great man humbleth himself: therefore forgive them not.
Isa 2:11
The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, H7817 and the LORD alone shall be exalted in that day.
Isa 2:17
And the loftiness of man shall be bowed down, H7817 and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
Isa 5:15
And the mean man shall be brought down, H7817 and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:
Isa 25:12
And the fortress of the high fort of thy walls shall he bring down, H7817 lay low, and bring to the ground, even to the dust.
Isa 26:5
For he bringeth down H7817 them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust.
Isa 29:4
And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low H7817 out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.
Isa 60:14
The sons also of them that afflicted thee shall come bending H7817 unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel.
Hab 3:6
He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: H7817 his ways are everlasting.
 
This refers to the continuous bobbing up and down or bowing up and down someone stealthily approaching you either to attack or to run away. The person is in the fight or flight mode. When used to the lion or A stalking animal it is in the fight mode, when used of an animal or human being approaching an alpha male or female it is in the submissive mode. It is ready to flee at the first sign that its life is in danger or it is in harms way. When used of a mighty man or a high tower it represents complete surrender and submission.

H8213 – shaphel
H8213 – שָׁפֵל
H8214 ››
‹‹ H8212
Transliteration: shaphel

Pronunciation: shä·fal’
Part of Speech: verb
Root Word (Etymology): A primitive root
TWOT Reference: 2445
Outline of Biblical Usage:
1 to be or become low, sink, be humbled, be abased
1 (Qal) to be or become low
2 (Hiphil)
1 to lay or bring low, humiliate
2 to set in a lower place, show abasement
3 to make low, sit down
KJV Translation Count: 29x
The KJV translates Strongs H8213 in the following manner: …low (10x), …down (8x), humble (7x), abase (2x), debase (1x), put lower (1x).
Strong’s Definitions: שָׁפֵל shâphêl, shaw-fale’; a primitive root; to depress or sink (especially figuratively, to humiliate, intransitive or transitive):—abase, bring (cast, put) down, debase, humble (self), be (bring, lay, make, put) low(-er).
Gesenius’ Hebrew-Chaldee Lexicon
 
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Concordance Results (KJV)
Strong’s Number H8213 matches the Hebrew שָׁפֵל (shaphel),
which occurs 30 times in 27 verses in the Hebrew concordance of the KJV
Click here to view results using the NASB Hebrew concordance
Show Strongs?
1Sa 2:7
The LORD maketh poor, and maketh rich: he bringeth low, H8213 and lifteth up.
2Sa 22:28
And the afflicted people thou wilt save: but thine eyes are upon the haughty, that thou mayest bring them down. H8213
Job 22:29
When men are cast down, H8213 then thou shalt say, There is lifting up; and he shall save the humble person.
Job 40:11
Cast abroad the rage of thy wrath: and behold every one that is proud, and abase H8213 him.
Psa 18:27
For thou wilt save the afflicted people; but wilt bring down H8213 high looks.
Psa 75:7
But God is the judge: he putteth down H8213 one, and setteth up another.
Psa 113:6
Who humbleth H8213 himself to behold the things that are in heaven, and in the earth!
Psa 147:6
The LORD lifteth up the meek: he casteth H8213 the wicked down H8213 to the ground.
Pro 25:7
For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower H8213 in the presence of the prince whom thine eyes have seen.
Pro 29:23
A man’s pride shall bring him low: H8213 but honour shall uphold the humble in spirit.
Isa 2:9
And the mean man boweth down, and the great man humbleth H8213 himself: therefore forgive them not.
Isa 2:11
The lofty looks of man shall be humbled, H8213 and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
Isa 2:12
For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: H8213
Isa 2:17
And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: H8213 and the LORD alone shall be exalted in that day.
Isa 5:15
And the mean man shall be brought down, and the mighty man shall be humbled, H8213 and the eyes of the lofty shall be humbled: H8213
Isa 10:33
Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled. H8213
Isa 13:11
And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low H8213 the haughtiness of the terrible.
Isa 25:11
And he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim: and he shall bring down H8213 their pride together with the spoils of their hands.
Isa 25:12
And the fortress of the high fort of thy walls shall he bring down, lay low, H8213 and bring to the ground, even to the dust.
Isa 26:5
For he bringeth down them that dwell on high; the lofty city, he layeth it low; H8213 he layeth it low, H8213 even to the ground; he bringeth it even to the dust.
Isa 29:4
And thou shalt be brought down, H8213 and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.
Isa 32:19
When it shall hail, coming down on the forest; and the city shall be low H8213 in a low place.
Isa 40:4
Every valley shall be exalted, and every mountain and hill shall be made low: H8213 and the crooked shall be made straight, and the rough places plain:
Isa 57:9
And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase H8213 thyself even unto hell.
Jer 13:18
Say unto the king and to the queen, Humble H8213 yourselves, sit down: for your principalities shall come down, even the crown of your glory.
Eze 17:24
And all the trees of the field shall know that I the LORD have brought down H8213 the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have spoken and have done it.
Eze 21:26
Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase H8213 him that is high.
 

This is an interesting concept and probably best described an remembered as that which has its lips touching the ground. It describes a low estate and low position, whether that is a physical position or a social one. In one sense it is the lowest that something can come down to which is the ground state. One might extend it further to even going belowground to the foundations. It is used often together with another verb action which describes going down falling down or pouring down or even pulling down in which case it acts as an adverb describing very often the finished position. When it is used within them often the notes that now acting to lower itself to the lowest position.


To make a calculated guess, or estimation.

No one is able to predict the future. And the true God Yehovah makes this plain that it is also limited in this way. And so we all have to make decisions based on the based on the best information and intelligence and materials that we have at our disposal. And this is where Yehovah is superior to all of us I do everything because everything is at its disposal and it always can and always will set the terms on which the future will be basedis superior to all of us I do everything because everything is at its disposal and it always can and always will set the terms on which the future will be based . This concept of estimating I’m guessing based on some calculation is concretely expressed in the experience of calculating common in ancient times. A person would sit down and make a mark in the ground and using either pebbles or some other extinguisher begin to account in mini tribes who move about a piece of string with knots is used to keep account and these pieces are woven together. Also the active weaving itself is a creative act which relies upon calculating the number of wefts and weaves required to make a garment or any woven itemis used to keep account and these pieces are woven together. Also the active weaving itself is a creative act which relies upon calculating the number of wefts and weaves required to make a garment or any woven item.

Therefore an estimation of a guess has to be made based upon a calculation of what will be required to complete a job, creative act or attain a goal. As a weaver how much tread is needed to complete a garment has to be estimated Or guessed so that arrangements can be made and other things can follow including giving someone a price for the work. If this is not carefully thought out then The Weaver Will not make a profit or breakeven. Similarly nobody takes on project neither does the king going to war without sitting down with advisors and taking proper account of what is needed to be successful..The best article which deals with the nuances is that ofThe best article which deals with the nuances is that of Gesenius

Redefining the concept of chatatah

Further insight into the Hebrew conception ofchattotah which are defined in this article.

The concrete concept of the action of cutting off is that of removing from it’s sauce and ability to keep living functioning. So things are cut off as in the sense of pruning to removeThe concrete concept of the action of cutting off is that of removing from it’s sauce and ability to keep living functioning. So things are cut off as in the sense of pruning to removeto remove them from the source of their viability. The bits cut off will perish and only become fit for burning or disposing of.

In relation to the basic concept of chattotah then we can sharpen it to refer to the chips, chunks, and sawdust and parings which are the result of chopping, hacking, cutting, and soaring at the trunk or block or stem which represents the core of a relationship and connection. It represents those bits that we cut off or cut out of any relationship, the shortcuts we make, the bits we miss out or cut out of what we have to do. By application. By implication what we are out of cut off changes what we actually do or look like, and the things we cut out represent the freedoms of thought and action that we are craving, and the freedom of choice that we desire, and of course in the context contrary to the main relationship.

Yehovah focuses on three main bodily actions that are all found in a developing child: the twisting turning and wriggling action; the breaking away from walking instep I’ll be signs a parent; and the deliberate cutting of oneself off or cutting off pieces of the relationship. All of these Yehovah says he will patiently bear and even completely purge away if the individual will return back to him . And when they do return, that is draw close and closer to him he will heal those cats and repair those wounds remove the sawdust and the chips, And blank out the areas cutaway so that they can heal and regrow.

The research on Yeshua use of cnzaru

This is the fundamental article bye Gesenius On the route concept

Why did Yeshua Say perceived pig head?

In the Hebrew Matthew and interesting phrase appears both in the mouth ofw Yochanan The dipper andThe dipper and Yeshua The prophet . It is. It is Cheri Tsuvah

The usual word for the English concept of repentance, but is associated with the English concept of repentance, is Tsuvah concrete Hebrew concept is that of a returning or a coming back, even coming home. It is based on the verb concept of returning to the place where one started. The Hebrew word that proceeds Tsuvah usually expresses the performance of Tsuvah , That is what is usually encouraged or asked to do perform Tsuvah . Repeatedly Yehovah asks Israel to return back to him and his ways and his teachings and to draw near to him I just soaring in hacking and cutting off chips and chunks and sawdust of that relationship that they have with him, but we have and can have with him. The thing is, they usually refused and they usually went following after any foreign concept or idea that was contaminated and that would provoke Yehovah to jealousy. So Yehovah gave them over to their last for all things that are an abomination, contaminated, and clearly not part of what Yehovah wants them to associate with. He gave them over to the contaminated perception of how to live on this earth.

So Yeshua and Yochanan we are not polite and did not use the verb to perform or do. They used a verb which is rare but which means to perceive the pig, Come to your senses about the swine, see the hogshead, and in this way they drew attention to look at at the property of the people in the times. The people knew the significance of seeing the pig, because it was an abomination that was offered up on the altar in the temple, and it resulted in the defining of the altar which had to be cleaned and re-dedicated, brought back home returned to its proper state And useandin the temple, and it resulted in the defining of the altar which had to be cleaned and re-dedicated, brought back home returned to its proper state and use.So the cry that went out was: perceive the pigs head, returninguse.So the cry that went out was: perceive the pigs head, returning returning back to the Tour of Yehovah ! And finally to back that up: the Imperial administration above the atmosphere has come back to you !

H2387 – Cheziyr
H2387 – חֵזִיר
H2388 ››
‹‹ H2386
Transliteration: Cheziyr

Pronunciation: kha·zer’
Part of Speech: proper masculine noun
Root Word (Etymology): From the same as חֲזִיר (H2386)
Outline of Biblical Usage:
1 Hezir = “swine”
1 a priest in the time of David, leader of the 17th monthly course
2 one of the heads of the people who sealed the covenant with Nehemiah
KJV Translation Count: 2x
The KJV translates Strongs H2387 in the following manner: Hezir (2x).
Strong’s Definitions: חֵזִיר Chêzîyr, khay-zeer’; from the same as H2386; perhaps protected; Chezir, the name of two Israelites:—Hezir.
Gesenius’ Hebrew-Chaldee Lexicon
 
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Concordance Results (KJV)
Strong’s Number H2387 matches the Hebrew חֵזִיר (Cheziyr),
which occurs 2 times in 2 verses in the Hebrew concordance of the KJV
Click here to view results using the NASB Hebrew concordance
Show Strongs?
1Ch 24:15
The seventeenth to Hezir, H2387 the eighteenth to Aphses,
Neh 10:20
Magpiash, Meshullam, Hezir, H2387
 H2386 – chaziyr
H2386 – חֲזִיר
H2387 ››
‹‹ H2385
Transliteration: chaziyr

Pronunciation: khaz·er’
Part of Speech: masculine noun
Root Word (Etymology): From an unused root probably meaning to enclose
TWOT Reference: 637a
Outline of Biblical Usage:
1 hog, swine, boar
1 swine (as forbidden food)
2 wild boar
KJV Translation Count: 7x
The KJV translates Strongs H2386 in the following manner: swine (6x), boar (1x).
Strong’s Definitions: חֲזִיר chăzîyr, khaz-eer’; from an unused root probably meaning to inclose; a hog (perhaps as penned):—boar, swine.
Gesenius’ Hebrew-Chaldee Lexicon
 
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Concordance Results (KJV)
Strong’s Number H2386 matches the Hebrew חֲזִיר (chaziyr),
which occurs 7 times in 7 verses in the Hebrew concordance of the KJV
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Show Strongs?
Lev 11:7
And the swine, H2386 though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
Deu 14:8
And the swine, H2386 because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.
Psa 80:13
The boar H2386 out of the wood doth waste it, and the wild beast of the field doth devour it.
Pro 11:22
As a jewel of gold in a swine’s H2386 snout, so is a fair woman which is without discretion.
Isa 65:4
Which remain among the graves, and lodge in the monuments, which eat swine’s H2386 flesh, and broth of abominable things is in their vessels;
Isa 66:3
He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s H2386 blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
Isa 66:17
They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s H2386 flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.
 H2372 – chazah
H2372 – חָזָה
H2373 ››
‹‹ H2371
Transliteration: chazah

Pronunciation: khä·zä’
Part of Speech: verb
Root Word (Etymology): A primitive root
TWOT Reference: 633
Outline of Biblical Usage:
1 to see, perceive, look, behold, prophesy, provide
1 (Qal)
1 to see, behold
2 to see as a seer in the ecstatic state
3 to see, perceive
1 with the intelligence
2 to see (by experience)
3 to provide
KJV Translation Count: 51x
The KJV translates Strongs H2372 in the following manner: see (38x), behold (7x), look (3x), prophesy (2x), provide (1x).
Strong’s Definitions: חָזָה châzâh, khaw-zaw’; a primitive root; to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have a vision of:—behold, look, prophesy, provide, see.
Gesenius’ Hebrew-Chaldee Lexicon
 
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Concordance Results (KJV)
Strong’s Number H2372 matches the Hebrew חָזָה (chazah),
which occurs 51 times in 47 verses in the Hebrew concordance of the KJV
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Show Strongs?
Exo 18:21
Moreover thou shalt provide H2372 out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
Exo 24:11
And upon the nobles of the children of Israel he laid not his hand: also they saw H2372 God, and did eat and drink.
Num 24:4
He hath said, which heard the words of God, which saw H2372 the vision of the Almighty, falling into a trance, but having his eyes open:
Num 24:16
He hath said, which heard the words of God, and knew the knowledge of the most High, which saw H2372 the vision of the Almighty, falling into a trance, but having his eyes open:
Job 8:17
His roots are wrapped about the heap, and seeth H2372 the place of stones.
Job 15:17
I will shew thee, hear me; and that which I have seen H2372 I will declare;
Job 19:26
And though after my skin worms destroy this body, yet in my flesh shall I see H2372 God:
Job 19:27
Whom I shall see H2372 for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
Job 23:9
On the left hand, where he doth work, but I cannot behold H2372 him: he hideth himself on the right hand, that I cannot see him:
Job 24:1
Why, seeing times are not hidden from the Almighty, do they that know him not see H2372 his days?
Job 27:12
Behold, all ye yourselves have seen H2372 it; why then are ye thus altogether vain?
Job 34:32
That which I see H2372 not teach thou me: if I have done iniquity, I will do no more.
Job 36:25
Every man may see H2372 it; man may behold it afar off.
Psa 11:4
The LORD is in his holy temple, the LORD’S throne is in heaven: his eyes behold, H2372 his eyelids try, the children of men.
Psa 11:7
For the righteous LORD loveth righteousness; his countenance doth behold H2372 the upright.
Psa 17:2
Let my sentence come forth from thy presence; let thine eyes behold H2372 the things that are equal.
Psa 17:15
As for me, I will behold H2372 thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.
Psa 27:4
One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold H2372 the beauty of the LORD, and to enquire in his temple.
Psa 46:8
Come, behold H2372 the works of the LORD, what desolations he hath made in the earth.
Psa 58:8
As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see H2372 the sun.
Psa 58:10
The righteous shall rejoice when he seeth H2372 the vengeance: he shall wash his feet in the blood of the wicked.
Psa 63:2
To see thy power and thy glory, so as I have seen H2372 thee in the sanctuary.
Pro 22:29
Seest H2372 thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.
Pro 24:32
Then I saw, H2372 and considered it well: I looked upon it, and received instruction.
Pro 29:20
Seest H2372 thou a man that is hasty in his words? there is more hope of a fool than of him.
Sng 6:13
Return, return, O Shulamite; return, return, that we may look H2372 upon thee. What will ye see H2372 in the Shulamite? As it were the company of two armies.
Isa 1:1
The vision of Isaiah the son of Amoz, which he saw H2372 concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
Isa 2:1
The word that Isaiah the son of Amoz saw H2372 concerning Judah and Jerusalem.
Isa 13:1
The burden of Babylon, which Isaiah the son of Amoz did see. H2372
Isa 26:11
LORD, when thy hand is lifted up, they will not see: H2372 but they shall see, H2372 and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.
Isa 30:10
Which say to the seers, See not; and to the prophets, Prophesy H2372 not unto us right things, speak unto us smooth things, prophesy H2372 deceits:
Isa 33:17
Thine eyes shall see H2372 the king in his beauty: they shall behold the land that is very far off.
Isa 33:20
Look H2372 upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
Isa 48:6
Thou hast heard, see H2372 all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them.
Isa 57:8
Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest H2372 it.
Lam 2:14
Thy prophets have seen H2372 vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen H2372 for thee false burdens and causes of banishment.
Eze 12:27
Son of man, behold, they of the house of Israel say, The vision that he seeth H2372 is for many days to come, and he prophesieth of the times that are far off.
Eze 13:6
They have seen H2372 vanity and lying divination, saying, The LORD saith: and the LORD hath not sent them: and they have made others to hope that they would confirm the word.
Eze 13:7
Have ye not seen H2372 a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith it; albeit I have not spoken?
Eze 13:8
Therefore thus saith the Lord GOD; Because ye have spoken vanity, and seen H2372 lies, therefore, behold, I am against you, saith the Lord GOD.
Eze 13:23
Therefore ye shall see H2372 no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the LORD.
Eze 21:29
Whiles they see H2372 vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.
Amo 1:1
The words of Amos, who was among the herdmen of Tekoa, which he saw H2372 concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.
Mic 1:1
The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw H2372 concerning Samaria and Jerusalem.
Mic 4:11
Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look H2372 upon Zion.
Hab 1:1
The burden which Habakkuk the prophet did see. H2372
Zec 10:2
For the idols have spoken vanity, and the diviners have seen H2372 a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
 What concept covers the ability to see provide search out feel strong and protected with the concept of a swine?
The route concept is that a perception whether it is by site or by touch or experience. But it does not help to I think in this abstract terms. So the action is to see with the eyes, to see with the minds eye all the heart, to see through touching. The experience of perceiving in this way results in the person being Full, settled in mind and heart and confident in what they are pursuing. It results in a behavioural change that is perceived externally in London verbal cues as a definite certainty of mind or action, it is a settled opinion or assessment of a situation or a person or a course of action.

The relation of this concept to the pig or swine comes through it’s undeniablee form and presence and in the context of defining what is contaminated it is the clearest example, the one which is most securely understood. Other in edible and contaminated creatures are a little bit more tricky to perceive, but one can be confident about the pink. The pigs head or the hogs head is an iconic experience!

The Fellowship of the Levites

The concept of the tithe, That is the tense part of all the produce of the land and all the produce of the domestic animals underpins a concept of community and fellowship.

The nation of Israel was born in one day from the bowels of Egypt the womb of Africa and it was not without birthpangs blood and water and being pushed out with strong contractions. And what was born was a mixed multitude consisting of blood descendants of Jacob and many nations captured by Egypt and taking a slaves or servants of the field and of the temples and their priests and of the kings and the ruling houses of which the chief was A ruling house called phar’oh Who is king became synonymous with that name.

We know from the work of Joseph that this ruling house was appointed by Yehovah through the imposition of a famine on all the land and the elevation of his servant Joseph to the highest position in Egypt under the king.through the imposition of a famine on all the land and the elevation of his servant Joseph to the highest position in Egypt under the King. By this means Yehowah prepared the room for the nation which he would later bring out from Egypt and return to the land of Canaan were Abraham was Camped. From the day of that Version of promise to the day that they came out of Egypt to return within a seven week period was 430 years.

This mixed bunch of peoples had to be welded into a single community under the rule of the great king Yehovah and this task fell into the hands of Moses by the grace and selection of Yehovah . It was imperative that this mixed bunch was cleaned up clothed and fed and repurposed to the will and goals of the King, And to achieve this they had to commit and devote themselves exclusively to Yehovah as individuals and as a nation, from an individual through the family and through the tribes until they reached a national cohesiveness that is devoted entirely every level to Yehovah .

There are several covenants which this nation holds which underpin this purpose and give them a national direction and cohesiveness. But what was and is and will be absolutely crucial is the content of their hearts.

There are several covenants which this nation holds which underpin this purpose and give them a national direction and cohesiveness. But what was and is and will be absolutely crucial is the content of their hearts. And because their hearts were as hard as stone and as heavy as lead in the corrupt ways of the Egyptians, the religions of Egypt with the superstitions and the devotion to many powers and the fear of many living beings which they portrayed in the form of many wild animals and wild creatures by which in the superstition of the hearts of them they depicted the invisible powers established by Yehovah when he created the land animals. And humanity instead of making these powers their food as Yehovah commanded instead Adam chose to cut himself off from them and to go the way of disobedience, the way of eating the fruit good deeds and bad deeds in order to know and gain knowledge. So cutting themselves off from Yehovah was the result of disobedience which festival cut them off from the tree of living beings who is fruit would have given them life until the time for the burning up of all things.was the result of disobedience which festival cut them off from the tree of living beings who is fruit would have given them life until the time for the burning up of all things.

Now we see that Yehovah did not abandon humanity but said about trying to build a community devoted to listening to his voice responding to his voice and indicating total commitment to his will. And because they had chosen the way of free will, The freedom to choose to go which ever way they wanted, and to wander freely away from Yehovah turning their back on him and cutting themselves free from him, he granted them this freedom by which they should learn the total devotion he required, which is submission of the will to his will in every aspect of our being. And after a good while those who did not choose to submit would be burnt up and returned to the clay Dust and ashes from which they were made.

So within the by a divine covenant with Israel was the focusing of wealth into the centre of the community which was to be his dwellingplace Yehovah established by a divine covenant with Israel was the focusing of wealth into the centre of the community which was to be his dwellingplace. But the economy was not just based on silver but also an agricultural produce and it is this agricultural produce which again he used to feed his nation. And after the 40 year lesson in the wilderness where every day for 40 years they were taught to share the bread from heaven so that each man, each person. And after the 40 year lesson in the wilderness where every day for 40 years they were taught to share the bread from heaven so that each man, each person had one over each day Yehovah did not want this lesson to be forgotten in the real economy but the land of Canaan. This is why the command is to remember the Levite the widow the orphan and the poor Who cannot feed themselves or grow crops to feed their family, because when they were in the wilderness not one of these failed to get their Omer given to them from the mouth of Yehovah .

So when they entered into the land of Canaan and began to eat from the produce of the land they were to share this out among the people. And after the third year when the trees had shed their foreskin that was when The land was in covenant with them and

Yehovah and when they should start bringing to the Levite’s one10th of the agricultural produce. But in doing this they were not to forget that we do the orphan and the poor!

So we see that the economy of Israel was never built on capitalism or private ownership but on land share and communal care. So that informing your budget as an Israelite you are not to look just to your own immediate family but also to look at the need of the Levite, which is 1/10, And the need of the widow and the orphan and the poor in your community. And the need was based on the reckoning of one Oma per person per day!

So it has to be said that we are not called to be greedy, or to think only of ourselves and our immediate family when we receive from hand of Yehovah The daily bread which he so generously gives to us, but rather we are to share it out in our communities so everyone can eat their daily bread. And this seems to have beenThe daily bread which he so generously gives to us, but rather we are to share it out in our communities so everyone can eat their daily bread. And this seems to have been organised by judges and officers who assisted in the daily distribution. We see them way Yehovah listens to the cry of the widow and the orphan and the poor because nationally this is a clear and obvious indication of the greed of those who are responsible not only for the land but for the production of its food for the benefit of all.listens to the cry of the widow and the orphan and the poor because nationally this is a clear and obvious indication of the greed of those who are responsible not only for the land but for the production of its food for the benefit of all. So how was this economy managed with the introduction of silver? And why did it become supply and demand economy in which each man was expected to pay for his daily bread?

Yehovah’s Concept of Messiah

sense Yehowah has seen fit to make clear to me that would’ve been a concept of the Messiah throughhas seen fit to make clear to me that would’ve been a concept of the Messiah through Yeshua Who has prompted me by the uncontaminated spirit from his father, by which he baptise me every day when I come to him before my father and his father Yehovah . And I am not worthy, this is patently obvious, being woefully inadequate in every way, And without fail dependent upon the grace of our father.

So when I write these things it is not in the certainty of being an instrument of my Lords Yehovah and Yeshua , But only in obedience to the deeper groaning within me which compels me to write. Yehovah has indeed been teaching me he is pure language, and in the process revealing to me my Wretchedness, But only such as is common in humanity and for the removal of which I would give my wholeLife.

The Tanakh uses the word translated Messiah in only one sense and that is the sense of smearing which is an action in which some substance is made to adhere to something or person. The usual substance is oil, Or blood, or spirit. It is this last one, spirit, which is the most remarkable for it brings with it a change in the behaviour of the person upon whom it comes. In the public rituals oil and or blood are used to designate a person who has been approved by Yehovah to an office in his Imperial administration. But men may also perform this public ritual to show that they too have approved and designated an individual or object to some service. It is only Yehovah you can use all three and sometimes who will use only one which is the smearing of his and contaminated spirit.

The three offices are: prophet , High priest, and finally king. The main objects that are designated for service are usually altars of earth, stone or brass light metal. When Yehovah established his contract with Israel which is a purposely divided set of commitments which have purposefully been shared between the parties he’s me at the altar with blood and the people also. The altar had previously been smeared with oil in order to promote the burning of the sacrifices laid upon the wood laid upon the altar. This smearing with blood also designates the bloodguiltiness of the covenant makers under the divine judgement for the spelling of blood. But in this case where. But in this case where Yehovah is the main parties the divine judgement falls upon the lesser party! So by any means it is a serious thing act to make a blood covenant with Yehovah !

As part of the agreement smearing with smearing with oil was instructed all those objects and people who were officiating in the divine service of Yehovah , And particularly for the people designated not only approval but also power and skills to perform the duties without incurring the displeasure of Yehovah due to being in his presence. And it reminded them of the continual need to be uncontaminated and continually uphold his uncontaminated reputation. In addition to the smearand continually uphold his uncontaminated reputation. In addition to the smear smearing of Oil was the continual burning of oil giving off light and heat and smoke, And which smoke and incense Yehovah often appeared in the shekinah . Alongside the high priest Yehovah provided prophets like Moses so that he could speak directly to his people if he desired, and in a way I did not reduce them to abject terror. Such prophets were smeared with his spirit, and were often but not always from among the priests and Levite’s. These were the original two offices in the divine service of Yehovah but due to the rejection of Yehovah as the king recorded in Samuel school, the third office was created byas the king recorded in Samuel school, the third office was created by Yehovah in which the use of oil smeared on the person designated as approved was the public ritual which was followed by and obvious smearing with the spirit of The prophets . This bird was removed from those that rejected it. So it is clear that Messiah refers to these three offices in the divine service of Yehovah .

With this in mind we can understand how Yehovah appointed people to these offices according to his will whether they were Israelites or not. And it became his well as explained in the screw of I desire to designate Cyrus as approved by him for his purposes of restoring his Kingdom of priests. But the rabbisI desire to designate Cyrus as approved by him for his purposes of restoring his Kingdom of priests. But the rabbis weekend to create the notion of their own kings just as their forefathers had done in the book of Samuel. They did not want those appointed byeweekend to create the notion of their own kings just as their forefathers had done in the book of Samuel. They did not want those appointed by Yehovah to rule over them and soto rule over them and so Yehovah set over them emperors to test them and carry out his judgements upon them and upon the nations until they was spread abroad in all the Earthset them emperors to test them and carry out his judgements upon them and upon the nations until they was spread abroad in all the Earth. In the meantime the salvation that he spoke of in Isaiah and it all the prophets came to his people and they rejected him and had him killed. I speak of the men Yeshua Hubei a resurrection of extraordinary power was vindicated to be an anointed prophet and is now an anointed high priest, and will soon come as an anointed king. And what will he restore? He will restore the throne to his father Yehovah over all the Earth. This he will do by the time of the burning up of all things. ♥️♥️

Why Paul associates the splitting of the border See with the immersion of John of the emotions!

It is of interest in studying the Hebrew Matthew with Yehovah Yeshua and Keith Johnson and Nehemia Gordon, to pay attention to the presence off Yeshua Involved with us by the holy spirit, he being our Torah master, And we being his students.

So I offer this would study as a contribution to the poetry and sensibility of the language of Yehovah

H2881 – tabal
H2881 – טָבַל
H2882 ››
‹‹ H2880
Transliteration: tabal

Pronunciation: tä·val’
Part of Speech: verb
Root Word (Etymology): A primitive root
TWOT Reference: 787,788
Outline of Biblical Usage:
1 to dip, dip into, plunge
1 (Qal)
1 to dip in or into
2 to dip oneself
2 (Niphal) to be dipped
KJV Translation Count: 16x
The KJV translates Strongs H2881 in the following manner: dip (15x), plunge (1x).
Strong’s Definitions: טָבַל ṭâbal, taw-bal’; a primitive root; to dip, to immerse:—dip, plunge.
Gesenius’ Hebrew-Chaldee Lexicon
 
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Concordance Results (KJV)
Strong’s Number H2881 matches the Hebrew טָבַל (tabal),
which occurs 16 times in 16 verses in the Hebrew concordance of the KJV
Click here to view results using the NASB Hebrew concordance
Show Strongs?
Gen 37:31
And they took Joseph’s coat, and killed a kid of the goats, and dipped H2881 the coat in the blood;
Exo 12:22
And ye shall take a bunch of hyssop, and dip H2881 it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.
Lev 4:6
And the priest shall dip H2881 his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.
Lev 4:17
And the priest shall dip H2881 his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.
Lev 9:9
And the sons of Aaron brought the blood unto him: and he dipped H2881 his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar:
Lev 14:6
As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip H2881 them and the living bird in the blood of the bird that was killed over the running water:
Lev 14:16
And the priest shall dip H2881 his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:
Lev 14:51
And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip H2881 them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:
Num 19:18
And a clean person shall take hyssop, and dip H2881 it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
Deu 33:24
And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip H2881 his foot in oil.
Jos 3:15
And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped H2881 in the brim of the water, (for Jordan overfloweth all his banks all the time of harvest,)
Rth 2:14
And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip H2881 thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left.
1Sa 14:27
But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped H2881 it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.
2Ki 5:14
Then went he down, and dipped H2881 himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
2Ki 8:15
And it came to pass on the morrow, that he took a thick cloth, and dipped H2881 it in water, and spread it on his face, so that he died: and Hazael reigned in his stead.
Job 9:31
Yet shalt thou plunge H2881 me in the ditch, and mine own clothes shall abhor me.
 Consider the Hebrew Chaldean concept of dipping in immersing relatively quickly, without what is usually involved in scrubbing and washing and soaking.
 H2881 – tabal
H2881 – טָבַל
H2882 ››
‹‹ H2880
Transliteration: tabal

Pronunciation: tä·val’
Part of Speech: verb
Root Word (Etymology): A primitive root
TWOT Reference: 787,788
Outline of Biblical Usage:
1 to dip, dip into, plunge
1 (Qal)
1 to dip in or into
2 to dip oneself
2 (Niphal) to be dipped
KJV Translation Count: 16x
The KJV translates Strongs H2881 in the following manner: dip (15x), plunge (1x).
Strong’s Definitions: טָבַל ṭâbal, taw-bal’; a primitive root; to dip, to immerse:—dip, plunge.
Gesenius’ Hebrew-Chaldee Lexicon
 
Tap to view the entire entry
Concordance Results (KJV)
Strong’s Number H2881 matches the Hebrew טָבַל (tabal),
which occurs 16 times in 16 verses in the Hebrew concordance of the KJV
Click here to view results using the NASB Hebrew concordance
Show Strongs?
Gen 37:31
And they took Joseph’s coat, and killed a kid of the goats, and dipped H2881 the coat in the blood;
Exo 12:22
And ye shall take a bunch of hyssop, and dip H2881 it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.
Lev 4:6
And the priest shall dip H2881 his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.
Lev 4:17
And the priest shall dip H2881 his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.
Lev 9:9
And the sons of Aaron brought the blood unto him: and he dipped H2881 his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar:
Lev 14:6
As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip H2881 them and the living bird in the blood of the bird that was killed over the running water:
Lev 14:16
And the priest shall dip H2881 his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:
Lev 14:51
And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip H2881 them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:
Num 19:18
And a clean person shall take hyssop, and dip H2881 it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
Deu 33:24
And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip H2881 his foot in oil.
Jos 3:15
And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped H2881 in the brim of the water, (for Jordan overfloweth all his banks all the time of harvest,)
Rth 2:14
And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip H2881 thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left.
1Sa 14:27
But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped H2881 it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.
2Ki 5:14
Then went he down, and dipped H2881 himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
2Ki 8:15
And it came to pass on the morrow, that he took a thick cloth, and dipped H2881 it in water, and spread it on his face, so that he died: and Hazael reigned in his stead.
Job 9:31
Yet shalt thou plunge H2881 me in the ditch, and mine own clothes shall abhor me.
 It is relatively clear from looking at all the examples that this action was a ritual or ceremonial action which was performed quickly, or as a simple every day action it could be performed quickly and repeatedly.

The two concepts I’ve brought together here to emphasise the literal root order. In the pronunciation of these two roots there is a cognitive assonance such that there is an association which may be subliminal between these two concepts. It is also demonstrable that very frequently route with the same letters arranged in a permutation are connected in meaning in some way such as an opposition of ideas indicated by simply reversing the letters or an association of ideas which are distinguished by the letter order with variationsIn the letter which have the same sound.

The rabbinic concept of the Messiah part two

The concept of the Messiah is a rabbinic one. You as a rabbi know that you have constructed it from the Talmudic discussions from the Mishna and from other books of Jewish thoughts and contemplation. This concept you have successfully transmitted to the Christian church and because they believe you they have no understanding of where they have gone wrong. Both your houses and other religions need to do Tsuvah . You need to return to the voice of Yehovah and indicate your response to him by carefully studying the actual torah. It seems a strange thing to say when ostensibly that is all you have been doing since you were taken into captivity in Babylon and then returned to Jerusalem by the grace of Yehovah by the Messiah! Since you were returned by the grace of Yehovah and his Messiah why did you then look for another? Instead you should have paid attention to what Yeshua Yehovah said and also to what Daniel clearly said as prompted by Yehovah your Redeemer. When the two prophets arrived that is Yochanan and Yeshua you rabbis and Pharisees and Sadducees like your forefathers refused to listen to the voice of Yehovah and instead killed both prophets , And in fact not ignorantly because some of you realised that this was the prophet spoken of by Moses and Elijah who was to come to that remnant that Yehovah reserved to himself, and through whom Yehovah has executed incredible wonders even to this day. This remnant has indeed been hard pressed by you who practise religion whether you be a rabbi or cleric , but they have proclaimed the resurrection of Yeshua by the power of Yehovah and the efficacy of his grace for all those keeping to his torah! So now you know Messiah is a designation of approval for office by Yehovah not a man and the office is occupied by prophet ,Priest , especially high priest, and king. You will know that Yeshua was a prophet and his teachings are mentioned in your Talmud , but what you do not know because you refuse to listen to your king David is that he is also a high priest after the order of Melchizedek. This the remnant know very well because he is alive and has effectively assisted them to their promised salvation during their lives, and continues to help those who are true to his teachings and Are his students and who are instructed in the Torah by him and who turn from their free will wandering Ways to submission to the will of Yehovah , Even if it means their death! And because he is an effective high priest Yehovah has given to him the Miqvah of the holy spirit which John prophesied of before he was decapitated, and your ancestors witnessed falling upon the students Yeshua that Shavuoth following his resurrection. So why is it that you have come up with this list of requirements that Yehovah has to fulfil in order to bring his salvation that is Yeshua ? You know from Isaiah that Yeshua Yehovah is his name, that he is the salvation from Yehovah and that he comes to the remnant to perform a great salvation which even the people of Zebulun and  Naphtali will be amazed , And not only them but also the nations. In the meantime you people of Israel are acting as a blind and death servant until the time that Yehovah has determined to turn to you and bring you back to this land. Hallelujah because that return has started hallelujah because that return will continue hallelujah because there will be a time of Jacobs trouble so much so only a small remnant of you will remain! And what does your father, the prophet David say; is it not that he will have his day of snorting at Kings in his anger when he comes back from the right hand of Yehovah And does battles with the nations from the east drinking from the brook of his inheritance on the way and having his head lifted up by the grace of Yehovah just as Daniel proclaims? At That time he will be anointed king of kings and Lord of lords and he will raise up his servant David to sit upon the throne of Israel Underhim and the righteous high priest to offer up sacrifice in the tabernacle of David, While he and his offices subdue nations and Usher in quietness in the land after The terrible wrath of Yehovah which leaves only a remnant of all thenations in their lands. In that day Joseph and Judah will be combined and they will fight for Yeshua against the nations and against Gog and Magog and do exploits, and Yeshua Will carry out the judgements of Yehovah written in the book against all nations. So you see your rabbinic concept of the Messiah blinds you to what the prophets and the Torah and David teach you ♥️♥️♥️