The supporting arm of meritorious behaviourseeking the grace of Yehovah involved with Yeshua

https://www.skipmoen.com/2010/04/merit-badge/
The concept of merit which is a common expression used by Judaism

https://www.skipmoen.com/2010/04/meritorious-behavior/
Finally, as a consequence of discussing with Yehovah A concept I heard from an invigorating Jewish man who was speaking enthusiastically about the Jewish Messiah, Which is a different rabbinical concept to that which is found in Tanakh  Yeshua gave to me a deeper understanding of our discussions around the mistranslation word faith. It should accurately be translated by the word merit. However the Hebrew concept is immensely richer and is based on the concept of an arm. This is distinguished from a hand and that distinction carries with it The depth of meaning we need to ponder.
 Genesis 15:6
Hebrew Text (WLC)
Gen 15:6 — וְהֶאֱמִ֖ן בַּֽיהוָ֑ה וַיַּחְשְׁבֶ֥הָ לֹּ֖ו צְדָקָֽה׃
Hebrew Interlinear
Gen 15:6 (KJV) — And he believed in the LORD; and he counted it to him for righteousness.
The table below displays the KJV text.
 
Septuagint
 
Reverse Interlinear
 
English Strong’s Root
Transliterated
And he believed
PHR h539    
PARSE אָמַן
‘aman
in the LORD
PHR h3068 יְהֹוָה
Yĕhovah
and he counted
PHR h2803    
PARSE חָשַׁב
chashab
it to him for righteousness
PHR h6666 צְדָקָה
tsĕdaqah
Septuagint Text (LXX)
Gen 15:6 —  καὶ ἐπίστευσεν Αβραμ τῷ θεῷ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην

H539 – ‘aman
H539 – אָמַן
H540 ››
‹‹ H538
Transliteration: ‘aman

Pronunciation: ä·man’
Part of Speech: verb
Root Word (Etymology): A primitive root
TWOT Reference: 116
Outline of Biblical Usage:
1 to support, confirm, be faithful
1 (Qal)
1 to support, confirm, be faithful, uphold, nourish
1 foster-father (subst.)
2 foster-mother, nurse
3 pillars, supporters of the door
2 (Niphal)
1 to be established, be faithful, be carried, make firm
1 to be carried by a nurse
2 made firm, sure, lasting
3 confirmed, established, sure
4 verified, confirmed
5 reliable, faithful, trusty
3 (Hiphil)
1 to stand firm, to trust, to be certain, to believe in
1 stand firm
2 trust, believe
KJV Translation Count: 108x
The KJV translates Strongs H539 in the following manner: believe (44x), assurance (1x), faithful (20x), sure (11x), established (7x), trust (5x), verified (3x), stedfast (2x), continuance (2x), father (2x), bring up (4x), nurse (2x), be nursed (1x), surely be (1x), stand fast (1x), fail (1x), trusty (1x).
Strong’s Definitions: אָמַן ʼâman, aw-man’; a primitive root; (Isaiah 30:21; interchangeable with H541, to go to the right hand) properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain;:—hence, assurance, believe, bring up, establish, fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.
Gesenius’ Hebrew-Chaldee Lexicon

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Concordance Results (KJV)
Strong’s Number H539 matches the Hebrew אָמַן (‘aman),
which occurs 108 times in 102 verses in the Hebrew concordance of the KJV
Page 1 / 3 (Gen 15:6–Job 15:22)
Click here to view results using the NASB Hebrew concordance
Show Strongs?
Gen 15:6
And he believed H539 in the LORD; and he counted it to him for righteousness.
Gen 42:20
But bring your youngest brother unto me; so shall your words be verified, H539 and ye shall not die. And they did so.
Gen 45:26
And told him, saying, Joseph is yet alive, and he is governor over all the land of Egypt. And Jacob’s heart fainted, for he believed H539 them not.
Exo 4:1
And Moses answered and said, But, behold, they will not believe H539 me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.
Exo 4:5
That they may believe H539 that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.
Exo 4:8
And it shall come to pass, if they will not believe H539 thee, neither hearken to the voice of the first sign, that they will believe H539 the voice of the latter sign.
Exo 4:9
And it shall come to pass, if they will not believe H539 also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.
Exo 4:31
And the people believed: H539 and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.
Exo 14:31
And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed H539 the LORD, and his servant Moses.
Exo 19:9
And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe H539 thee for ever. And Moses told the words of the people unto the LORD.
Num 11:12
Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father H539 beareth the sucking child, unto the land which thou swarest unto their fathers?
Num 12:7
My servant Moses is not so, who is faithful H539 in all mine house.
Num 14:11
And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe H539 me, for all the signs which I have shewed among them?
Num 20:12
And the LORD spake unto Moses and Aaron, Because ye believed H539 me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
Deu 1:32
Yet in this thing ye did not believe H539 the LORD your God,
Deu 7:9
Know therefore that the LORD thy God, he is God, the faithful H539 God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;
Deu 9:23
Likewise when the LORD sent you from Kadeshbarnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed H539 him not, nor hearkened to his voice.
Deu 28:59
Then the LORD will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, H539 and sore sicknesses, and of long continuance. H539
Deu 28:66
And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance H539 of thy life:
Jdg 11:20
But Sihon trusted H539 not Israel to pass through his coast: but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.
Rth 4:16
And Naomi took the child, and laid it in her bosom, and became nurse H539 unto it.
1Sa 2:35
And I will raise me up a faithful H539 priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure H539 house; and he shall walk before mine anointed for ever.
1Sa 3:20
And all Israel from Dan even to Beersheba knew that Samuel was established H539 to be a prophet of the LORD.
1Sa 22:14
Then Ahimelech answered the king, and said, And who is so faithful H539 among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house?
1Sa 25:28
I pray thee, forgive the trespass of thine handmaid: for the LORD will certainly make my lord a sure H539 house; because my lord fighteth the battles of the LORD, and evil hath not been found in thee all thy days.
1Sa 27:12
And Achish believed H539 David, saying, He hath made his people Israel utterly to abhor him; therefore he shall be my servant for ever.
2Sa 4:4
And Jonathan, Saul’s son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse H539 took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth.
2Sa 7:16
And thine house and thy kingdom shall be established H539 for ever before thee: thy throne shall be established for ever.
2Sa 20:19
I am one of them that are peaceable and faithful H539 in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the LORD?
1Ki 8:26
And now, O God of Israel, let thy word, I pray thee, be verified, H539 which thou spakest unto thy servant David my father.
1Ki 10:7
Howbeit I believed H539 not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.
1Ki 11:38
And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure H539 house, as I built for David, and will give Israel unto thee.
2Ki 10:1
And Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel, to the elders, and to them that brought up H539 Ahab’s children, saying,
2Ki 10:5
And he that was over the house, and he that was over the city, the elders also, and the bringers up H539 of the children, sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any king: do thou that which is good in thine eyes.
2Ki 17:14
Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe H539 in the LORD their God.
1Ch 17:23
Therefore now, LORD, let the thing that thou hast spoken concerning thy servant and concerning his house be established H539 for ever, and do as thou hast said.
1Ch 17:24
Let it even be established, H539 that thy name may be magnified for ever, saying, The LORD of hosts is the God of Israel, even a God to Israel: and let the house of David thy servant be established before thee.
2Ch 1:9
Now, O LORD God, let thy promise unto David my father be established: H539 for thou hast made me king over a people like the dust of the earth in multitude.
2Ch 6:17
Now then, O LORD God of Israel, let thy word be verified, H539 which thou hast spoken unto thy servant David.
2Ch 9:6
Howbeit I believed H539 not their words, until I came, and mine eyes had seen it: and, behold, the one half of the greatness of thy wisdom was not told me: for thou exceedest the fame that I heard.
2Ch 20:20
And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe H539 in the LORD your God, so shall ye be established; H539 believe H539 his prophets, so shall ye prosper.
2Ch 32:15
Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe H539 him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
Neh 9:8
And foundest his heart faithful H539 before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and hast performed thy words; for thou art righteous:
Neh 13:13
And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, H539 and their office was to distribute unto their brethren.
Est 2:7
And he brought up H539 Hadassah, that is, Esther, his uncle’s daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.
Job 4:18
Behold, he put no trust H539 in his servants; and his angels he charged with folly:
Job 9:16
If I had called, and he had answered me; yet would I not believe H539 that he had hearkened unto my voice.
Job 12:20
He removeth away the speech of the trusty, H539 and taketh away the understanding of the aged.
Job 15:15
Behold, he putteth no trust H539 in his saints; yea, the heavens are not clean in his sight.
Job 15:22
He believeth H539 not that he shall return out of darkness, and he is waited for of the sword.
Search Results Continued…
1.
Gen 15:6–Job 15:22
2.
Job 15:31–Jon 3:5
3.
Mic 7:5–Hab 1:5
as Yehovah Route through his servant Solomon: the conclusion of the matter is to fear God and perform his commandment written in statutes !
Deuteronomy 6:24
Hebrew Text (WLC)
Deu 6:24 — וַיְצַוֵּ֣נוּ יְהוָ֗ה לַעֲשֹׂות֙ אֶת־כָּל־הַחֻקִּ֣ים הָאֵ֔לֶּה לְיִרְאָ֖ה אֶת־יְהוָ֣ה אֱלֹהֵ֑ינוּ לְטֹ֥וב לָ֨נוּ֙ כָּל־הַיָּמִ֔ים לְחַיֹּתֵ֖נוּ כְּהַיֹּ֥ום הַזֶּֽה׃
Hebrew Interlinear
Deu 6:24 (KJV) — And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as it is at this day.
The table below displays the KJV text.

Septuagint

Reverse Interlinear

English Strong’s Root
Transliterated
And the LORD
PHR h3068 יְהֹוָה
Yĕhovah
commanded h6680
PARSE צָוָה
tsavah
us to do
PHR h6213
PARSE עָשָׂה
`asah
all these statutes
PHR h2706 חֹק
choq
to fear
PHR h3372
PARSE יָרֵא
yare’
the LORD
PHR h3068 יְהֹוָה
Yĕhovah
our God
PHR h430 אֱלֹהִים
‘elohiym
for our good
PHR h2896 טוֹב
towb
always h3117 יוֹם
yowm
that he might preserve us alive
PHR h2421
PARSE חָיָה
chayah
as it is at this day
PHR h3117 יוֹם
yowm
Septuagint Text (LXX)
Deu 6:24 — καὶ ἐνετείλατο ἡμῗν κύριος ποιεῗν πάντα τὰ δικαιώματα ταῦτα φοβεῗσθαι κύριον τὸν θεὸν ἡμῶν ἵνα εὖ ᾖ ἡμῗν πάσας τὰς ἡμέρας ἵνα ζῶμεν ὥσπερ καὶ σήμερον

Bending the knees upon your knees salute and petition Yehovah And humbly take your leave without turning your back on him

This article is basically a photocopy of Gesenius opinion. What strikes me the most is that there is noneverbal act humbly interact with Yehovah and man and time. I knees are bent to the great Emperor in a salutation of respect humility and welcome and as the Sabbathday approaches it is fitting to bend the knees to Yehovah and to ask him to decontaminate that period of time. This is the example set by the all powerful one from the beginningAnd in this way separating it from all contamination we rest and enjoy fellowship with the old car for one and all his children.

With regard to the prayer that Yeshua taught; what we desire have a father in out of space is that both in and out of space and on the Earth his name is removed from contamination, he’s Imperial administrationtaught; what we desire have a father in out of space is that both in and out of space and on the Earth his name is removed from contamination, he’s Imperial administration Benz its knees to him in salutation and petition and in respect, and that his will be performed! These are the main things followed by things for us: our daily bread hour cutting out cells free from him blotted out because of which we block out the cutting of themselves free of others also for us is the expressed desire not to come into the state of lifting up of hands and the protection from all evil but rather the good things to come upon the children of God and all the world nevertheless Yehovah’s Will is what we want done!

Why we wash our hands.

The basic understanding of the Hebrew word quadqsh

/https://jehovajah.wordpress.com/2020/04/11/freedom-from-contamination-by-the-grace-and-commandment-yehovah/

Verb is to :command the removal of contamination.
By this we understand that Yehovah is always commanding the removal of contamination because it itself is free from contamination! Yehovah is free from contamination, this is declared throughout the entire universe and beyond.

So now we have to understand two related Hebrew verbs tame  and taher they mean to be contaminated and to be decontaminated respectively.
The contamination is clearly specified in the book of Leviticus. Moreover the spread of contamination is clearly identified in this scroll. This is the essential notion of contamination that Yehovah teachers and wants us to understand.
They’re related to that is the concept of becoming decontaminated. And there are several ways that this state is achieved.All of them require the approval of Yehovah . The simplest and most direct is to use a bath of water which is overflowing or draining. This is the concept of Miqvah founded the first chapter of the book of Genesis and in the first verses and before plants and animals and birds are swarmed from The seas and the land .It is crucial that the water drains away into some subterranean deep! It is also to be noticed that once the water has drained away that is where the dry land appears. We can understand that this dried land is purged that is cleaned but is free from all contamination by this washing of water.
This concept is so basic that it is used over and over again to convey the process of becoming clean. The additional and final part of the process is to wait until the beginning of a new day. This mirrors the activity on the first day in Genesis. The rabbi is trying to make out that the manifestation of light is the work of the first day, But it is sequentially clear that it proceeds the first day, as it logically must! The work of the first day is to clean up the lump of dry land called Earth which was created submerged in a dark limitless ocean of water.

So this is the fundamental process involving water but there is a further process which involves fire, and this process is designated by the word and verb taher . As a young child one is first introduced to warm or hot water in terms of its cleaning efficacy. Later one is introduced to boiling water which is produced by fire. This boiling water is associated with thoroughly cleaning just about anything including the food that we eat. But there is a third stage where the water is evaporated and what is left of various minerals in crystals and perhaps rocks. Continuing to heat this residue in a blast furnace changes the nature of this material. It either rapidly turns into smoke and lift up or it begins to melt and become liquid. It is this liquid form of matter which gives rise to the extreme purging of Earth or crystalline material. It is noticed that on the surface of this melted form there are bits and pieces that do not dissolve in the melt, and these are called various names like scum or slag and are usually scraped off to leave the pure and purified melt. That’s the scum and slag are generally regarded as impurities or contaminants of the melted material, and when the melt has these things removed it is declared to be: taher ! That is the notion of purification or decontamination by fire which is common throughout whole word of Yehovah .
By the way, I did not come to this understanding by myself but I spoke with Yehovah involved with Yeshua and he gave me what things to write an explanation.

So now it is also a fundamental concept in The Tanakh that all things will be purified by fire, and indeed that is the exact meaning of olam , Which does not mean forever, or the world to come, or indefinite time but it does mean the lifting up of things in smoke by fire.All things in this heaven and earth to wait a time when they will be subjected to an all consuming fire. To survive that time requires the indulgent and Grace of Yehovah which is to be found in and involved with Yeshua .

Analysis addressed some of the issues regarding defilement and separation. Yeshua explains that Yehovah alone is free from contamination, and desires us to be free from contamination. However he has a father is full of justice and mercy and grace. What this means is that he will not contradict what is the correct understanding, and things to do, but that he will allow anyone who truly wants to perform what has to be done the mercy which is required to suspend the condemnation of the judgement while that person uses the time to clean up their act and comply. At the end of this process he reserves the right to be gracious to remove the condemnation and penalty and what ever else justice demands upon this person who has now changed and transformed himself into a different person Who complies with the instruction. In this the object of the judgement has been achieved which is the removal of that which violates the instruction.
The instruction about foods that might be eaten and foods which are abominations which is an old-fashioned word which means something that causes the body to vomit with projectile vomit whatever is taken into it! It also causes diarrhoea, profuse sweating and any other process of eliminating the contaminant.So this old-fashioned word is based on the body doing its job of clearing away all contamination from the living system. Yehovah teaches us to avoid anything that contaminates us and causes the body to go into extreme decontamination mode. This is not only physical in terms of food or materials or odours but also based on practices and thoughts and what ever else goes on in the hearts of men which lead to truly sickening and from it causing nausea! Most of us get trained out of this reaction by the society that we live in and for this reason Yehovah commands us to train ourselves and our children to have this reaction to physical things and practices and teachings he strongly forbid and disapproves of! Do not be deceived, this is not a conscience, which indeed is a residue of childhood reactions to many abominable things, but it is a trained and educated and inculcated approach and reaction to things that Yehovah Direct it. It is one of the indicators that Yehovah looks for to decide how transformed the heart is. It cannot be faked because it is often and without warning inspected, it’s checked upon regularly and reported in the book of life! Within the declaration of his name Yehovah makes this absolutely clear: he will not purge or blocked out the record of the twisting away of the fathers from him, which record is a numbered account or register based upon the succeeding generations of that father up to the fourth generation. In other words regardless of your individual state at the end of your life you will have to account for the registration of all your twisting away based on your sons and grandsons and the second and the third generations!
◦ The meaning is clear: If you can influence your sons grandson and great-grandson and great great grand sons, assuming that Yehovah grants that you live that long, then you by all means should teach them to stick to fear Yehovah because not only will it be beneficial to them but it will also give you an account that you can speak to before Yeshua when he judges all before his father Yehovah . And now, before you think that you can justify yourself before Yeshua at any time understand this that both Noah and Abraham and even Enoch could not justify themselves before an uncontaminated entity like Yehovah is, and for your instruction even Job who was declared just justified by Yehovah was unable to justify himself before Yehovah when he came face-to-face with a better little part of him and we have to do! No rather these people believed Yehovah to be uncontaminated and always just and the justifier of those that diligently and with great fear and trembling search him out, In order to know and to perform his Ways in their life, excepting wholeheartedly that if they are faithful and performing with integrity to the best of their ability he will also overlook their many and obviously failings and help them to achieve the standard that he desires of them. If it is he that has helped them to achieve the stated he desires who can therefore boast at the judgement of the own righteousness or integrity? Because as it is written: all our righteousness is as a filthy rag!
◦ Another one last matter that is the washing of hands. It is clear that we are contaminated and was therefore wash and wait until the end of the day to be declared and contaminated. So now it while we are waiting we touch with our feet or hands anything that is contaminated the whole of us becomes contaminated! But it is not reasonable for us to keep continually bathing and washing her clothes. Instead it is acceptable to keep praying for the state of and contamination which Yehovah Grants us by the end of the day and to wash our hand or foot which has come into contact with anything contaminated. Understand: the original contamination requires us to wash our flesh and our clothes, having done that any further contamination should be avoided but if this is not entirely possible then the area which came into contact should be washed, and that is reasonable and acceptable, Because you are already in the process of purging by the commandment of Yehovah . So what is it that the rabbis authorities have done? They have said that before you eat any food that you are allowed by Yehovah to eat you must consider yourself to be contaminated, and then further the only way to be decontaminated is by the ritual of the washing of hands! That’s their replace the clear and simple instructions of Yehovah with their own. Understand this: your body exists to purge all things that go into it. So you are not contaminated by things that go into your body because your body is a purging machine that it purges everything into the toilet which itself purges away the excrement and purged things from you, So that by evening Yehovah in his grace allows you to be declared and contaminated. So if you eat food with your hands not washed according to the rituals of the rabbis you are not considered by Yehovah To be unclean! However if what comes out of your mouth and out of your heart is all the nonsense and vile things that come out of the rabbis hearts then you are and clean in the eyes of Yehovah because their heart is filled with all manner of impurity like adultery, greed, last for power, arrogance, self justification and many other things. It is all these things that defile A person!

Freedom from contamination by the grace and commandment Yehovah

Quuph is a letter which in its Paleolithic for us pictures a drill or a chisel pissing through, or even a needle: but then the piercing is excavated to make a hollow or a hole. It is this action which is elaborated upon with the letter dalet which emphasises separation. The root idea is to pierce through and to separate. The shin letter represents an authoritative command in the Paleolithic imagery. It is often found with theCommander shouting or exerting power while on board a ship shaped like the shin letter which has been dragged ashore or Overland.
The word quadash therefore I can have these ideas collected around it to refer to a command to clean or to purify and especially to remove any dirt, stain, or impurity or odour by scouring, or scraping, or sending or using any abrasive method of removing contaminant.This is usually done with a disinfecting brush of hyssop or some kind of disinfecting solution. Such a solution might result from mixing blood with oil or with water or being stirred with hyssop. Also lie or soap was made and used.

The thing of value achieved by this action was the removal of all contamination and impurity, and of course this was associated with the temple and the temple rites of any deity. Priests were particularly skilled in achieving this state of freedom from contamination. The use of blood may have had A disinfecting quality when used sparingly or it may simply have been appreciation rite.◦ When it comes to Yehovah The importance of this freedom from contamination is a central part of the identity of Yehovah and anything associated with him. But it is to be noted that blood is used in the process but in a very special way. This way is usually in preparing a covering for anyone or anything which has dissociated itself from Yehovah and counterintuitively it seems to symbolise a willingness to be bloody guilty and therefore dependent upon the grace of Yehovah . That is to say no person can make themselves free from contamination on their own without a dependency upon Yehovah and his grace. At the same time not seeking his grace leaves one liable to punishment for bloodguiltiness! ◦ They are very strict instructions and guidelines on how one is to be made free from contamination. If these guidelines are not followed one is still left contaminated no matter how many times they wash what disinfectant they use

H6942 – qadash
H6942 – קָדַשׁ
H6943 ››
‹‹ H6941
Transliteration: qadash

Pronunciation: kä·dash’
Part of Speech: verb
Root Word (Etymology): A primitive root
TWOT Reference: 1990
Outline of Biblical Usage:
1 to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate
1 (Qal)
1 to be set apart, be consecrated
2 to be hallowed
3 consecrated, tabooed
2 (Niphal)
1 to show oneself sacred or majestic
2 to be honoured, be treated as sacred
3 to be holy
3 (Piel)
1 to set apart as sacred, consecrate, dedicate
2 to observe as holy, keep sacred
3 to honour as sacred, hallow
4 to consecrate
4 (Pual)
1 to be consecrated
2 consecrated, dedicated
5 (Hiphil)
1 to set apart, devote, consecrate
2 to regard or treat as sacred or hallow
3 to consecrate
6 (Hithpael)
1 to keep oneself apart or separate
2 to cause Himself to be hallowed (of God)
3 to be observed as holy
4 to consecrate oneself
KJV Translation Count: 172x
The KJV translates Strongs H6942 in the following manner: sanctify (108x), hallow (25x), dedicate (10x), holy (7x), prepare (7x), consecrate (5x), appointed (1x), bid (1x), purified (1x), misc (7x).
Strong’s Definitions: קָדַשׁ qâdash, kaw-dash’; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
Gesenius’ Hebrew-Chaldee Lexicon
 
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Concordance Results (KJV)
Strong’s Number H6942 matches the Hebrew קָדַשׁ (qadash),
which occurs 173 times in 153 verses in the Hebrew concordance of the KJV
Page 1 / 4 (Gen 2:3–Lev 27:16)
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Gen 2:3
And God blessed the seventh day, and sanctified H6942 it: because that in it he had rested from all his work which God created and made.
Exo 13:2
Sanctify H6942 unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
Exo 19:10
And the LORD said unto Moses, Go unto the people, and sanctify H6942 them to day and to morrow, and let them wash their clothes,
Exo 19:14
And Moses went down from the mount unto the people, and sanctified H6942 the people; and they washed their clothes.
Exo 19:22
And let the priests also, which come near to the LORD, sanctify H6942 themselves, lest the LORD break forth upon them.
Exo 19:23
And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify H6942 it.
Exo 20:8
Remember the sabbath day, to keep it holy. H6942
Exo 20:11
For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed H6942 it.
Exo 28:3
And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate H6942 him, that he may minister unto me in the priest’s office.
Exo 28:38
And it shall be upon Aaron’s forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow H6942 in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.
Exo 28:41
And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify H6942 them, that they may minister unto me in the priest’s office.
Exo 29:1
And this is the thing that thou shalt do unto them to hallow H6942 them, to minister unto me in the priest’s office: Take one young bullock, and two rams without blemish,
Exo 29:21
And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, H6942 and his garments, and his sons, and his sons’ garments with him.
Exo 29:27
And thou shalt sanctify H6942 the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:
Exo 29:33
And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify H6942 them: but a stranger shall not eat thereof, because they are holy.
Exo 29:36
And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify H6942 it.
Exo 29:37
Seven days thou shalt make an atonement for the altar, and sanctify H6942 it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy. H6942
Exo 29:43
And there I will meet with the children of Israel, and the tabernacle shall be sanctified H6942 by my glory.
Exo 29:44
And I will sanctify H6942 the tabernacle of the congregation, and the altar: I will sanctify H6942 also both Aaron and his sons, to minister to me in the priest’s office.
Exo 30:29
And thou shalt sanctify H6942 them, that they may be most holy: whatsoever toucheth them shall be holy. H6942
Exo 30:30
And thou shalt anoint Aaron and his sons, and consecrate H6942 them, that they may minister unto me in the priest’s office.
Exo 31:13
Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify H6942 you.
Exo 40:9
And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow H6942 it, and all the vessels thereof: and it shall be holy.
Exo 40:10
And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify H6942 the altar: and it shall be an altar most holy.
Exo 40:11
And thou shalt anoint the laver and his foot, and sanctify H6942 it.
Exo 40:13
And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify H6942 him; that he may minister unto me in the priest’s office.
Lev 6:18
All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy. H6942
Lev 6:27
Whatsoever shall touch the flesh thereof shall be holy: H6942 and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
Lev 8:10
And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified H6942 them.
Lev 8:11
And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify H6942 them.
Lev 8:12
And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify H6942 him.
Lev 8:15
And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified H6942 it, to make reconciliation upon it.
Lev 8:30
And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons’ garments with him; and sanctified H6942 Aaron, and his garments, and his sons, and his sons’ garments with him.
Lev 10:3
Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified H6942 in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
Lev 11:44
For I am the LORD your God: ye shall therefore sanctify yourselves, H6942 and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.
Lev 16:19
And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow H6942 it from the uncleanness of the children of Israel.
Lev 20:7
Sanctify H6942 yourselves therefore, and be ye holy: for I am the LORD your God.
Lev 20:8
And ye shall keep my statutes, and do them: I am the LORD which sanctify H6942 you.
Lev 21:8
Thou shalt sanctify H6942 him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify H6942 you, am holy.
Lev 21:15
Neither shall he profane his seed among his people: for I the LORD do sanctify H6942 him.
Lev 21:23
Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify H6942 them.
Lev 22:2
Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow H6942 unto me: I am the LORD.
Lev 22:3
Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow H6942 unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.
Lev 22:9
They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify H6942 them.
Lev 22:16
Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify H6942 them.
Lev 22:32
Neither shall ye profane my holy name; but I will be hallowed H6942 among the children of Israel: I am the LORD which hallow H6942 you,
Lev 25:10
And ye shall hallow H6942 the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
Lev 27:14
And when a man shall sanctify H6942 his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
Lev 27:15
And if he that sanctified H6942 it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.
Lev 27:16
And if a man shall sanctify H6942 unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.
Search Results Continued…
1.
Gen 2:3–Lev 27:16
2.
Lev 27:17–2Ch 29:19
3.
2Ch 29:34–Joe 3:9
4.
Mic 3:5–Hag 2:12
 

Bacar The first product of an upcoming season or age

The word bacar is perhaps hard to define except in an agricultural setting where it means the very first animal or crop from the field or from the orchard. But the general idea is that of breaking out in a sequence. So the first one to break out in a sequence of animals or crops is what is being referred to. A modern concept word which has become popular is the word breakthroughBut the general idea is that of breaking out in a sequence. So the first one to break out in a sequence of animals or crops is what is being referred to. A modern concept word which has become popular is the word breakthroughBut the generalcrop from the field or from the orchard. But the general The general idea is expressed by the modern concept called a breakthrough.

H1061 – bikkuwr
H1061 – בִּכּוּר
H1062 ››
‹‹ H1060
Transliteration: bikkuwr

Pronunciation: bik·kür’
Part of Speech: masculine plural noun
Root Word (Etymology): From בָּכַר (H1069)
TWOT Reference: 244e
Outline of Biblical Usage:
1 first-fruits
1 the first of the crops and fruit that ripened, was gathered, and offered to God according to the ritual of Pentecost
2 the bread made of the new grain offered at Pentecost
3 the day of the first-fruits (Pentecost)
KJV Translation Count: 18x
The KJV translates Strongs H1061 in the following manner: firstfruit (14x), firstripe (2x), firstripe figs (1x), hasty fruit (1x).
Strong’s Definitions: בִּכּוּר bikkûwr, bik-koor’; from H1069; the first-fruits of the crop:—first fruit (-ripe (figuratively)), hasty fruit.
Gesenius’ Hebrew-Chaldee Lexicon
 
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Concordance Results (KJV)
Strong’s Number H1061 matches the Hebrew בִּכּוּר (bikkuwr),
which occurs 18 times in 16 verses in the Hebrew concordance of the KJV
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Show Strongs?
Exo 23:16
And the feast of harvest, the firstfruits H1061 of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.
Exo 23:19
The first of the firstfruits H1061 of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.
Exo 34:22
And thou shalt observe the feast of weeks, of the firstfruits H1061 of wheat harvest, and the feast of ingathering at the year’s end.
Exo 34:26
The first of the firstfruits H1061 of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.
Lev 2:14
And if thou offer a meat offering of thy firstfruits H1061 unto the LORD, thou shalt offer for the meat offering of thy firstfruits H1061 green ears of corn dried by the fire, even corn beaten out of full ears.
Lev 23:17
Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits H1061 unto the LORD.
Lev 23:20
And the priest shall wave them with the bread of the firstfruits H1061 for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.
Num 13:20
And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe H1061 grapes.
Num 18:13
And whatsoever is first ripe H1061 in the land, which they shall bring unto the LORD, shall be thine; every one that is clean in thine house shall eat of it.
Num 28:26
Also in the day of the firstfruits, H1061 when ye bring a new meat offering unto the LORD, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work:
2Ki 4:42
And there came a man from Baalshalisha, and brought the man of God bread of the firstfruits, H1061 twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give unto the people, that they may eat.
Neh 10:35
And to bring the firstfruits H1061 of our ground, and the firstfruits H1061 of all fruit of all trees, year by year, unto the house of the LORD:
Neh 13:31
And for the wood offering, at times appointed, and for the firstfruits. H1061 Remember me, O my God, for good.
Isa 28:4
And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit H1061 before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.
Eze 44:30
And the first of all the firstfruits H1061 of all things, and every oblation of all, of every sort of your oblations, shall be the priest’s: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house.
Nah 3:12
All thy strong holds shall be like fig trees with the firstripe figs: H1061 if they be shaken, they shall even fall into the mouth of the eater.
 H1069 – bakar
H1069 – בָּכַר
H1070 ››
‹‹ H1068
Transliteration: bakar

Pronunciation: bä·kar’
Part of Speech: verb
Root Word (Etymology): A primitive root
TWOT Reference: 244
Outline of Biblical Usage:
1 to be born first
1 (Piel)
1 to bear early, new fruit
2 to give the right of the firstborn
1 to make as firstborn
2 to constitute as firstborn
2 (Pual)
1 to be born a firstling
2 to be made a firstling
3 (Hiphil) one bearing her first child
KJV Translation Count: 4x
The KJV translates Strongs H1069 in the following manner: firstborn (1x), new fruit (1x), firstling (1x), first child.
Strong’s Definitions: בָּכַר bâkar, baw-kar’; a primitive root; properly, to burst the womb, i.e. (causatively) bear or make early fruit (of woman or tree); also (as denominative from H1061) to give the birthright:—make firstborn, be firstling, bring forth first child (new fruit).
Gesenius’ Hebrew-Chaldee Lexicon
 
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Concordance Results (KJV)
Strong’s Number H1069 matches the Hebrew בָּכַר (bakar),
which occurs 4 times in 4 verses in the Hebrew concordance of the KJV
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Show Strongs?
Lev 27:26
Only the firstling of the beasts, which should be the LORD’S firstling, H1069 no man shall sanctify it; whether it be ox, or sheep: it is the LORD’S.
Deu 21:16
Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn H1069 before the son of the hated, which is indeed the firstborn:
Jer 4:31
For I have heard a voice as of a woman in travail, and the anguish as of her that bringeth forth her first child, H1069 the voice of the daughter of Zion, that bewaileth herself, that spreadeth her hands, saying, Woe is me now! for my soul is wearied because of murderers.
Eze 47:12
And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit H1069 according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.
 Gesenius draws special attention to this verbs application to time. It is the first Cleeve or breakthrough or pierce through in time, and is a cognate of the Hebrew used for the first light of the day the dawn or the morning, whether quph pictograph it Clee refers to a piercing through and the chiselling out. Replacing it with the caph pictorially represents the hands and the feet doing the piercing through or breaking out.

In the context then there should be some indication of the time period, and then this word refers to the first product of that time period. It differs from Bereshit which refers to an ordinal arrangement that is a positional arrangement whether in time or space or action or importance; whereas this concept refers to the first produce in time.

In an agricultural setting it makes sense that these early indications of what the year will produce are taking as a good sign of things to come. Since the first product of tree or animal may occur in any month of the year first fruits, firstborns first of any kind maybe brought to the priest as a devoted thing to Yehovah aw at any time in a year of months. However the first month of the year is tied to the barley harvest as the first crop of the field and it is this which is called the bicurim together with the first born animals, which specifically are the animals that open the room of any female animal, that is the very first offspring and animal produces. This is important because some ewes Who have given birth to their first born in previous years may give birth again in the first month of subsequent years and therefore technically these have to be discounted as first born even though they are the first produce of a particular year. And instruction in Deuteronomy forbids this title being given to anybody or anything that is not actually the 1st to burst out of the womb of a specific person or animal start

With regard to the tithe this has to start being laid up in the gates of the city where the Levite lives and 10th of this is taken up to the three pilgrim festivals. But the main part of the tithe Will come in in the late harvest and be brought up to the feast called ingathering as well as Sukkot.
Levite’s and the priests would expect a large deposit of tithes and voluntary offerings after the late harvest, followed by a period of five months with very little being brought in. So at the beginning of the year in the first month they would expect an up tick in the tides and voluntary offerings brought in. The very first product of the year would signal this uptick and that is what the word bacar means: the very first products that signalled the beginning of the giving season or of an age or time of a certain product or activity. They are the first product of an upcoming season.

With a hop skip and a jump this gamboling Lamb protects and spares the vulnerable one

Exodus 12:11
Hebrew Text (WLC)
Exo 12:11 — וְכָכָה֮ תֹּאכְל֣וּ אֹתֹו֒ מָתְנֵיכֶ֣ם חֲגֻרִ֔ים נַֽעֲלֵיכֶם֙ בְּרַגְלֵיכֶ֔ם וּמַקֶּלְכֶ֖ם בְּיֶדְכֶ֑ם וַאֲכַלְתֶּ֤ם אֹתֹו֙ בְּחִפָּזֹ֔ון פֶּ֥סַח ה֖וּא לַיהוָֽה׃
Hebrew Interlinear
Exo 12:11 (KJV) — And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD’S passover.
The table below displays the KJV text.
 
Septuagint
 
Reverse Interlinear
 
English Strong’s Root
Transliterated
And thus
PHR h3602 כָּכָה
kakah
shall ye eat it;
PHR h398    
PARSE אָכַל
‘akal
with your loins
PHR h4975 מָתְנַיִם
mothen
girded h2296    
PARSE חָגַר
chagar
your shoes
PHR h5275 נַעַל
na`al
on your feet
PHR h7272 רֶגֶל
regel
and your staff
PHR h4731 מַקֵּל
maqqel
in your hand
PHR h3027 יָד
yad
and ye shall eat
PHR h398    
PARSE אָכַל
‘akal
it in haste
PHR h2649 חִפָּזוֹן
chippazown
it is the LORD’S
PHR h3068 יְהֹוָה
Yĕhovah
passover h6453 פֶּסַח
pecach
Septuagint Text (LXX)
Exo 12:11 —  οὕτως δὲ φάγεσθε αὐτό αἱ ὀσφύες ὑμῶν περιεζωσμέναι καὶ τὰ ὑποδήματα ἐν τοῗς ποσὶν ὑμῶν καὶ αἱ βακτηρίαι ἐν ταῗς χερσὶν ὑμῶν καὶ ἔδεσθε αὐτὸ μετὰ σπουδῆς πασχα ἐστὶν κυρίῳ

H6453 – pecach
H6453 – פֶּסַח
H6454 ››
‹‹ H6452
Transliteration: pecach

Pronunciation: peh’·sakh
Part of Speech: masculine noun
Root Word (Etymology): From פָּסַח (H6452)
TWOT Reference: 1786a
Outline of Biblical Usage:
1 passover
1 sacrifice of passover
2 animal victim of the passover
3 festival of the passover
KJV Translation Count: 49x
The KJV translates Strongs H6453 in the following manner: passover (46x), passover offerings (3x).
Strong’s Definitions: פֶּסַח peçach, peh’-sakh; from H6452; a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim):—passover (offering).
Gesenius’ Hebrew-Chaldee Lexicon
 
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Concordance Results (KJV)
Strong’s Number H6453 matches the Hebrew פֶּסַח (pecach),
which occurs 49 times in 46 verses in the Hebrew concordance of the KJV
Click here to view results using the NASB Hebrew concordance
Show Strongs?
Exo 12:11
And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD’S passover. H6453
Exo 12:21
Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover. H6453
Exo 12:27
That ye shall say, It is the sacrifice of the LORD’S passover, H6453 who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.
Exo 12:43
And the LORD said unto Moses and Aaron, This is the ordinance of the passover: H6453 There shall no stranger eat thereof:
Exo 12:48
And when a stranger shall sojourn with thee, and will keep the passover H6453 to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.
Exo 34:25
Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover H6453 be left unto the morning.
Lev 23:5
In the fourteenth day of the first month at even is the LORD’S passover. H6453
Num 9:2
Let the children of Israel also keep the passover H6453 at his appointed season.
Num 9:4
And Moses spake unto the children of Israel, that they should keep the passover. H6453
Num 9:5
And they kept the passover H6453 on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel.
Num 9:6
And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover H6453 on that day: and they came before Moses and before Aaron on that day:
Num 9:10
Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover H6453 unto the LORD.
Num 9:12
They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover H6453 they shall keep it.
Num 9:13
But the man that is clean, and is not in a journey, and forbeareth to keep the passover, H6453 even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.
Num 9:14
And if a stranger shall sojourn among you, and will keep the passover H6453 unto the LORD; according to the ordinance of the passover, H6453 and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.
Num 28:16
And in the fourteenth day of the first month is the passover H6453 of the LORD.
Num 33:3
And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover H6453 the children of Israel went out with an high hand in the sight of all the Egyptians.
Deu 16:1
Observe the month of Abib, and keep the passover H6453 unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.
Deu 16:2
Thou shalt therefore sacrifice the passover H6453 unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.
Deu 16:5
Thou mayest not sacrifice the passover H6453 within any of thy gates, which the LORD thy God giveth thee:
Deu 16:6
But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the passover H6453 at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
Jos 5:10
And the children of Israel encamped in Gilgal, and kept the passover H6453 on the fourteenth day of the month at even in the plains of Jericho.
Jos 5:11
And they did eat of the old corn of the land on the morrow after the passover, H6453 unleavened cakes, and parched corn in the selfsame day.
2Ki 23:21
And the king commanded all the people, saying, Keep the passover H6453 unto the LORD your God, as it is written in the book of this covenant.
2Ki 23:22
Surely there was not holden such a passover H6453 from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
2Ki 23:23
But in the eighteenth year of king Josiah, wherein this passover H6453 was holden to the LORD in Jerusalem.
2Ch 30:1
And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover H6453 unto the LORD God of Israel.
2Ch 30:2
For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover H6453 in the second month.
2Ch 30:5
So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover H6453 unto the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.
2Ch 30:15
Then they killed the passover H6453 on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.
2Ch 30:17
For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers H6453 for every one that was not clean, to sanctify them unto the LORD.
2Ch 30:18
For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover H6453 otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one
2Ch 35:1
Moreover Josiah kept a passover H6453 unto the LORD in Jerusalem: and they killed the passover H6453 on the fourteenth day of the first month.
2Ch 35:6
So kill the passover, H6453 and sanctify yourselves, and prepare your brethren, that they may do according to the word of the LORD by the hand of Moses.
2Ch 35:7
And Josiah gave to the people, of the flock, lambs and kids, all for the passover offerings, H6453 for all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king’s substance.
2Ch 35:8
And his princes gave willingly unto the people, to the priests, and to the Levites: Hilkiah and Zechariah and Jehiel, rulers of the house of God, gave unto the priests for the passover offerings H6453 two thousand and six hundred small cattle, and three hundred oxen.
2Ch 35:9
Conaniah also, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave unto the Levites for passover offerings H6453 five thousand small cattle, and five hundred oxen.
2Ch 35:11
And they killed the passover, H6453 and the priests sprinkled the blood from their hands, and the Levites flayed them.
2Ch 35:13
And they roasted the passover H6453 with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.
2Ch 35:16
So all the service of the LORD was prepared the same day, to keep the passover, H6453 and to offer burnt offerings upon the altar of the LORD, according to the commandment of king Josiah.
2Ch 35:17
And the children of Israel that were present kept the passover H6453 at that time, and the feast of unleavened bread seven days.
2Ch 35:18
And there was no passover H6453 like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover H6453 as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.
2Ch 35:19
In the eighteenth year of the reign of Josiah was this passover H6453 kept.
Ezr 6:19
And the children of the captivity kept the passover H6453 upon the fourteenth day of the first month.
Ezr 6:20
For the priests and the Levites were purified together, all of them were pure, and killed the passover H6453 for all the children of the captivity, and for their brethren the priests, and for themselves.
Eze 45:21
In the first month, in the fourteenth day of the month, ye shall have the passover, H6453 a feast of seven days; unleavened bread shall be eaten.
 In which Gesenius Notes the concept of protection and sparing through passing over or rather leaping over. He also mentions the concept of the day in which this sacrifice is to be killed.
It is to be noted that the Hebrew refers to it as a bloody sacrifice, it is but he is the sleeping them to Yehovah .
It is a primitive route which means to skip want to hop onto Dance from 1 foot to the other, in such a way that it looks like an animal is lame! This hopping on 1 foot leads the idea of sparing Or protecting the vulnerable one.
 H6452 – pacach
H6452 – פָּסַח
H6453 ››
‹‹ H6451
Transliteration: pacach

Pronunciation: pä·sakh’
Part of Speech: verb
Root Word (Etymology): A primitive root
TWOT Reference: 1786,1787
Outline of Biblical Usage:
1 to pass over, spring over
1 (Qal) to pass over
2 (Piel) to skip, pass over
2 to limp
1 (Qal) to limp
2 (Niphal) to be lame
3 (Piel) to limp
KJV Translation Count: 7x
The KJV translates Strongs H6452 in the following manner: pass over (4x), halt (1x), become lame (1x), leap (1x).
Strong’s Definitions: פָּסַח pâçach, paw-sakh’; a primitive root; to hop, i.e. (figuratively) skip over (or spare); by implication, to hesitate; also (literally) to limp, to dance:—halt, become lame, leap, pass over.
Gesenius’ Hebrew-Chaldee Lexicon
 
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Concordance Results (KJV)
Strong’s Number H6452 matches the Hebrew פָּסַח (pacach),
which occurs 7 times in 7 verses in the Hebrew concordance of the KJV
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Show Strongs?
Exo 12:13
And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass H6452 over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
Exo 12:23
For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over H6452 the door, and will not suffer the destroyer to come in unto your houses to smite you.
Exo 12:27
That ye shall say, It is the sacrifice of the LORD’S passover, who passed H6452 over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.
2Sa 4:4
And Jonathan, Saul’s son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. H6452 And his name was Mephibosheth.
1Ki 18:21
And Elijah came unto all the people, and said, How long halt H6452 ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.
1Ki 18:26
And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped H6452 upon the altar which was made.
Isa 31:5
As birds flying, so will the LORD of hosts defend Jerusalem; defending also he will deliver it; and passing over H6452 he will preserve it.
 

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H7549 – raqiya H7549 - רָקִיעַ H7550 ›› ‹‹ H7548 Transliteration: raqiya

Pronunciation: rä·kē’·ah
Part of Speech: masculine noun
Root Word (Etymology): From רָקַע (H7554)
TWOT Reference: 2217a
Outline of Biblical Usage:
1 extended surface (solid), expanse, firmament
1 expanse (flat as base, support)
2 firmament (of vault of heaven supporting waters above)
1 considered by Hebrews as solid and supporting ‘waters’ above
KJV Translation Count: 17x
The KJV translates Strongs H7549 in the following manner: firmament (17x).
Strong’s Definitions: רָקִיעַ râqîyaʻ, raw-kee’-ah; from H7554; properly, an expanse, i.e. the firmament or (apparently) visible arch of the sky:—firmament.
Gesenius’ Hebrew-Chaldee Lexicon
 
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Concordance Results (KJV)
Strong’s Number H7549 matches the Hebrew רָקִיעַ (raqiya), which occurs 17 times in 15 verses in the Hebrew concordance of the KJV Click here to view results using the NASB Hebrew concordance Show Strongs? Gen 1:6 And God said, Let there be a firmament H7549 in the midst of the waters, and let it divide the waters from the waters. Gen 1:7 And God made the firmament, H7549 and divided the waters which were under the firmament H7549 from the waters which were above the firmament: H7549 and it was so. Gen 1:8 And God called the firmament H7549 Heaven. And the evening and the morning were the second day. Gen 1:14 And God said, Let there be lights in the firmament H7549 of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: Gen 1:15 And let them be for lights in the firmament H7549 of the heaven to give light upon the earth: and it was so. Gen 1:17 And God set them in the firmament H7549 of the heaven to give light upon the earth, Gen 1:20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament H7549 of heaven. Psa 19:1 [[To the chief Musician, A Psalm of David.]] The heavens declare the glory of God; and the firmament H7549 sheweth his handywork. Psa 150:1 Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament H7549 of his power. Eze 1:22 And the likeness of the firmament H7549 upon the heads of the living creature was as the colour of the terrible crystal, stretched forth over their heads above. Eze 1:23 And under the firmament H7549 were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies. Eze 1:25 And there was a voice from the firmament H7549 that was over their heads, when they stood, and had let down their wings. Eze 1:26 And above the firmament H7549 that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it. Eze 10:1 Then I looked, and, behold, in the firmament H7549 that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne. Dan 12:3 And they that be wise shall shine as the brightness of the firmament; H7549 and they that turn many to righteousness as the stars for ever and ever.  Twitch Gesenius Notes are Hebrew sage belief which intimate celestial ocean above this structure. And the Greek implies a three-dimensional or stereoscopic object.  H7554 - raqa
H7554 – רָקַע
H7555 ››
‹‹ H7553
Transliteration: raqa`

Pronunciation: rä·kah’
Part of Speech: verb
Root Word (Etymology): A primitive root
TWOT Reference: 2217
Outline of Biblical Usage:
1 to beat, stamp, beat out, spread out, stretch
1 (Qal)
1 to stamp, beat out
2 one who beats out (participle)
2 (Piel) to overlay, beat out (for plating)
3 (Pual) beaten out (participle)
4 (Hiphil) to make a spreading (of clouds)
KJV Translation Count: 11x
The KJV translates Strongs H7554 in the following manner: spread… (6x), stamp (2x), stretch (1x), beat (1x), made broad (1x).
Strong’s Definitions: רָקַע râqaʻ, raw-kah’; a primitive root; to pound the earth (as a sign of passion); by analogy to expand (by hammering); by implication, to overlay (with thin sheets of metal):—beat, make broad, spread abroad (forth, over, out, into plates), stamp, stretch.
Gesenius’ Hebrew-Chaldee Lexicon
 
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Concordance Results (KJV)
Strong’s Number H7554 matches the Hebrew רָקַע (raqa`),
which occurs 11 times in 11 verses in the Hebrew concordance of the KJV
Click here to view results using the NASB Hebrew concordance
Show Strongs?
Exo 39:3
And they did beat H7554 the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work.
Num 16:39
And Eleazar the priest took the brasen censers, wherewith they that were burnt had offered; and they were made broad H7554 plates for a covering of the altar:
2Sa 22:43
Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. H7554
Job 37:18
Hast thou with him spread out H7554 the sky, which is strong, and as a molten looking glass?
Psa 136:6
To him that stretched out H7554 the earth above the waters: for his mercy endureth for ever.
Isa 40:19
The workman melteth a graven image, and the goldsmith spreadeth H7554 it over with gold, and casteth silver chains.
Isa 42:5
Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth H7554 the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:
Isa 44:24
Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad H7554 the earth by myself;
Jer 10:9
Silver spread into plates H7554 is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.
Eze 6:11
Thus saith the Lord GOD; Smite with thine hand, and stamp H7554 with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.
Eze 25:6
For thus saith the Lord GOD; Because thou hast clapped thine hands, and stamped H7554 with the feet, and rejoiced in heart with all thy despite against the land of Israel;
 Twitch Gesenius Notes the concept of spreading out with the hands or the feet by hammering or stamping with the intention of making a firm surface