To satisfy parties and submit to an agreement.

Often times in adult life we find ideas, words, and concepts that we were gifted or induced into as a child I no longer valid will need to be updated with an adult understanding. Yehovah with whom I am in conversation points out that this is an adult responsibility and that we should continually be renewed in our understanding and our wisdom by a living Communication with him and in these days involved with Yeshua our Lord and teacher involved with the decontaminating spirit which is also the uncontaminated spirit! Some concepts have been built into such a fundamental building block that it is a shock to realise that it is alien to the intention and communication of Yehovah
Looking at the work of Gesenius immediately reveals the connection between this word and the word: Islam! It is not too far to include the work of Islamists with the work of the remnant Jews along with the work of the so-called Christians! Instead therefore of dividing the world this would unite the majority of the world! That helps also to define Gog and Magog in some way.


H7999 – shalam
H7999 – שָׁלַם
H8000 ››
‹‹ H7998
Transliteration: shalam

Pronunciation: shä·lam’
Part of Speech: verb
Root Word (Etymology): A primitive root
TWOT Reference: 2401c
Outline of Biblical Usage:
1 to be in a covenant of peace, be at peace
1 (Qal)
1 to be at peace
2 peaceful one (participle)
2 (Pual) one in covenant of peace (participle)
3 (Hiphil)
1 to make peace with
2 to cause to be at peace
4 (Hophal) to live in peace
2 to be complete, be sound
1 (Qal)
1 to be complete, be finished, be ended
2 to be sound, be uninjured
2 (Piel)
1 to complete, finish
2 to make safe
3 to make whole or good, restore, make compensation
4 to make good, pay
5 to requite, recompense, reward
3 (Pual)
1 to be performed
2 to be repaid, be requited
4 (Hiphil)
1 to complete, perform
2 to make an end of
KJV Translation Count: 116x
The KJV translates Strongs H7999 in the following manner: pay (19x), peace (11x), recompense (11x), reward (10x), render (9x), restore (8x), repay (7x), perform (7x), good (6x), end (4x), requite (4x), restitution (4x), finished (3x), again (3x), amends (1x), full (1x), misc (8x).
Strong’s Definitions: שָׁלַם shâlam, shaw-lam’; a primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications):—make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, × surely.
Gesenius’ Hebrew-Chaldee Lexicon
 
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Concordance Results (WLC)
Strong’s Number H7999 matches the Hebrew שָׁלַם (shalam),
which occurs 116 times in 107 verses in the Hebrew concordance of the KJV
Page 1 / 3 (Gen 44:4–Job 23:14)
Click here to view results using the NASB Hebrew concordance
Gen 44:4
הֵ֠ם יָֽצְא֣וּ אֶת־הָעִיר֮ לֹ֣א הִרְחִיקוּ֒ וְיֹוסֵ֤ף אָמַר֙ לַֽאֲשֶׁ֣ר עַל־בֵּיתֹ֔ו ק֥וּם רְדֹ֖ף אַחֲרֵ֣י הָֽאֲנָשִׁ֑ים וְהִשַּׂגְתָּם֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם לָ֛מָּה שִׁלַּמְתֶּ֥ם רָעָ֖ה תַּ֥חַת טֹובָֽה׃
Exo 21:34
בַּ֤עַל הַבֹּור֙ יְשַׁלֵּ֔ם כֶּ֖סֶף יָשִׁ֣יב לִבְעָלָ֑יו וְהַמֵּ֖ת יִֽהְיֶה־לֹּֽו׃ ס
Exo 21:36
אֹ֣ו נֹודַ֗ע כִּ֠י שֹׁ֣ור נַגָּ֥ח הוּא֙ מִתְּמֹ֣ול שִׁלְשֹׁ֔ם וְלֹ֥א יִשְׁמְרֶ֖נּוּ בְּעָלָ֑יו שַׁלֵּ֨ם יְשַׁלֵּ֥ם שֹׁור֙ תַּ֣חַת הַשֹּׁ֔ור וְהַמֵּ֖ת יִֽהְיֶה־לֹּֽו׃ ס
Exo 22:1
כִּ֤י יִגְנֹֽב־אִישׁ֙ שֹׁ֣ור אֹו־שֶׂ֔ה וּטְבָחֹ֖ו אֹ֣ו מְכָרֹ֑ו חֲמִשָּׁ֣ה בָקָ֗ר יְשַׁלֵּם֙ תַּ֣חַת הַשֹּׁ֔ור וְאַרְבַּע־צֹ֖אן תַּ֥חַת הַשֶּֽׂה׃
Exo 22:3
אִם־זָרְחָ֥ה הַשֶּׁ֛מֶשׁ עָלָ֖יו דָּמִ֣ים לֹ֑ו שַׁלֵּ֣ם יְשַׁלֵּ֔ם אִם־אֵ֣ין לֹ֔ו וְנִמְכַּ֖ר בִּגְנֵבָתֹֽו׃
Exo 22:4
אִֽם־הִמָּצֵא֩ תִמָּצֵ֨א בְיָדֹ֜ו הַגְּנֵבָ֗ה מִשֹּׁ֧ור עַד־חֲמֹ֛ור עַד־שֶׂ֖ה חַיִּ֑ים שְׁנַ֖יִם יְשַׁלֵּֽם׃ ס
Exo 22:5
כִּ֤י יַבְעֶר־אִישׁ֙ שָׂדֶ֣ה אֹו־כֶ֔רֶם וְשִׁלַּח֙ אֶת־בעירה וּבִעֵ֖ר בִּשְׂדֵ֣ה אַחֵ֑ר מֵיטַ֥ב שָׂדֵ֛הוּ וּמֵיטַ֥ב כַּרְמֹ֖ו יְשַׁלֵּֽם׃ ס
Exo 22:6
כִּֽי־תֵצֵ֨א אֵ֜שׁ וּמָצְאָ֤ה קֹצִים֙ וְנֶאֱכַ֣ל גָּדִ֔ישׁ אֹ֥ו הַקָּמָ֖ה אֹ֣ו הַשָּׂדֶ֑ה שַׁלֵּ֣ם יְשַׁלֵּ֔ם הַמַּבְעִ֖ר אֶת־הַבְּעֵרָֽה׃ ס
Exo 22:7
כִּֽי־יִתֵּן֩ אִ֨ישׁ אֶל־רֵעֵ֜הוּ כֶּ֤סֶף אֹֽו־כֵלִים֙ לִשְׁמֹ֔ר וְגֻנַּ֖ב מִבֵּ֣ית הָאִ֑ישׁ אִם־יִמָּצֵ֥א הַגַּנָּ֖ב יְשַׁלֵּ֥ם שְׁנָֽיִם׃
Exo 22:9
עַֽל־כָּל־דְּבַר־פֶּ֡שַׁע עַל־שֹׁ֡ור עַל־֠חֲמֹור עַל־שֶׂ֨ה עַל־שַׂלְמָ֜ה עַל־כָּל־אֲבֵדָ֗ה אֲשֶׁ֤ר יֹאמַר֙ כִּי־ה֣וּא זֶ֔ה עַ֚ד הָֽאֱלֹהִ֔ים יָבֹ֖א דְּבַר־שְׁנֵיהֶ֑ם אֲשֶׁ֤ר יַרְשִׁיעֻן֙ אֱלֹהִ֔ים יְשַׁלֵּ֥ם שְׁנַ֖יִם לְרֵעֵֽהוּ׃ ס
Exo 22:11
שְׁבֻעַ֣ת יְהוָ֗ה תִּהְיֶה֙ בֵּ֣ין שְׁנֵיהֶ֔ם אִם־לֹ֥א שָׁלַ֛ח יָדֹ֖ו בִּמְלֶ֣אכֶת רֵעֵ֑הוּ וְלָקַ֥ח בְּעָלָ֖יו וְלֹ֥א יְשַׁלֵּֽם׃
Exo 22:12
וְאִם־גָּנֹ֥ב יִגָּנֵ֖ב מֵעִמֹּ֑ו יְשַׁלֵּ֖ם לִבְעָלָֽיו׃
Exo 22:13
אִם־טָרֹ֥ף יִטָּרֵ֖ף יְבִאֵ֣הוּ עֵ֑ד הַטְּרֵפָ֖ה לֹ֥א יְשַׁלֵּֽם׃ פ
Exo 22:14
וְכִֽי־יִשְׁאַ֥ל אִ֛ישׁ מֵעִ֥ם רֵעֵ֖הוּ וְנִשְׁבַּ֣ר אֹו־מֵ֑ת בְּעָלָ֥יו אֵין־עִמֹּ֖ו שַׁלֵּ֥ם יְשַׁלֵּֽם׃
Exo 22:15
אִם־בְּעָלָ֥יו עִמֹּ֖ו לֹ֣א יְשַׁלֵּ֑ם אִם־שָׂכִ֣יר ה֔וּא בָּ֖א בִּשְׂכָרֹֽו׃ ס
Lev 5:16
וְאֵ֣ת אֲשֶׁר֩ חָטָ֨א מִן־הַקֹּ֜דֶשׁ יְשַׁלֵּ֗ם וְאֶת־חֲמִֽישִׁתֹו֙ יֹוסֵ֣ף עָלָ֔יו וְנָתַ֥ן אֹתֹ֖ו לַכֹּהֵ֑ן וְהַכֹּהֵ֗ן יְכַפֵּ֥ר עָלָ֛יו בְּאֵ֥יל הָאָשָׁ֖ם וְנִסְלַ֥ח לֹֽו׃ פ
Lev 6:5
אֹ֠ו מִכֹּ֞ל אֲשֶׁר־יִשָּׁבַ֣ע עָלָיו֮ לַשֶּׁקֶר֒ וְשִׁלַּ֤ם אֹתֹו֙ בְּרֹאשֹׁ֔ו וַחֲמִשִׁתָ֖יו יֹסֵ֣ף עָלָ֑יו לַאֲשֶׁ֨ר ה֥וּא לֹ֛ו יִתְּנֶ֖נּוּ בְּיֹ֥ום אַשְׁמָתֹֽו׃
Lev 24:18
וּמַכֵּ֥ה נֶֽפֶשׁ־בְּהֵמָ֖ה יְשַׁלְּמֶ֑נָּה נֶ֖פֶשׁ תַּ֥חַת נָֽפֶשׁ׃
Lev 24:21
וּמַכֵּ֥ה בְהֵמָ֖ה יְשַׁלְּמֶ֑נָּה וּמַכֵּ֥ה אָדָ֖ם יוּמָֽת׃
Deu 7:10
וּמְשַׁלֵּ֧ם לְשֹׂנְאָ֛יו אֶל־פָּנָ֖יו לְהַאֲבִידֹ֑ו לֹ֤א יְאַחֵר֙ לְשֹׂ֣נְאֹ֔ו אֶל־פָּנָ֖יו יְשַׁלֶּם־לֹֽו׃
Deu 20:12
וְאִם־לֹ֤א תַשְׁלִים֙ עִמָּ֔ךְ וְעָשְׂתָ֥ה עִמְּךָ֖ מִלְחָמָ֑ה וְצַרְתָּ֖ עָלֶֽיהָ׃
Deu 23:21
כִּֽי־תִדֹּ֥ר נֶ֨דֶר֙ לַיהוָ֣ה אֱלֹהֶ֔יךָ לֹ֥א תְאַחֵ֖ר לְשַׁלְּמֹ֑ו כִּֽי־דָּרֹ֨שׁ יִדְרְשֶׁ֜נּוּ יְהוָ֤ה אֱלֹהֶ֨יךָ֙ מֵֽעִמָּ֔ךְ וְהָיָ֥ה בְךָ֖ חֵֽטְא׃
Deu 32:41
אִם־שַׁנֹּותִי֙ בְּרַ֣ק חַרְבִּ֔י וְתֹאחֵ֥ז בְּמִשְׁפָּ֖ט יָדִ֑י אָשִׁ֤יב נָקָם֙ לְצָרָ֔י וְלִמְשַׂנְאַ֖י אֲשַׁלֵּֽם׃
Jos 10:1
וַיְהִי֩ כִשְׁמֹ֨עַ אֲדֹֽנִי־צֶ֜דֶק מֶ֣לֶךְ יְרוּשָׁלִַ֗ם כִּֽי־לָכַ֨ד יְהֹושֻׁ֣עַ אֶת־הָעַי֮ וַיַּחֲרִימָהּ֒ כַּאֲשֶׁ֨ר עָשָׂ֤ה לִֽירִיחֹו֙ וּלְמַלְכָּ֔הּ כֵּן־עָשָׂ֥ה לָעַ֖י וּלְמַלְכָּ֑הּ וְכִ֨י הִשְׁלִ֜ימוּ יֹשְׁבֵ֤י גִבְעֹון֙ אֶת־יִשְׂרָאֵ֔ל וַיִּֽהְי֖וּ בְּקִרְבָּֽם׃
Jos 10:4
עֲלֽוּ־אֵלַ֣י וְעִזְרֻ֔נִי וְנַכֶּ֖ה אֶת־גִּבְעֹ֑ון כִּֽי־הִשְׁלִ֥ימָה אֶת־יְהֹושֻׁ֖עַ וְאֶת־בְּנֵ֥י יִשְׂרָאֵֽל׃
Jos 11:19
לֹֽא־הָיְתָ֣ה עִ֗יר אֲשֶׁ֤ר הִשְׁלִ֨ימָה֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל בִּלְתִּ֥י הַחִוִּ֖י יֹשְׁבֵ֣י גִבְעֹ֑ון אֶת־הַכֹּ֖ל לָקְח֥וּ בַמִּלְחָמָֽה׃
Jdg 1:7
וַיֹּ֣אמֶר אֲדֹֽנִי־בֶ֗זֶק שִׁבְעִ֣ים מְלָכִ֡ים בְּֽהֹנֹות֩ יְדֵיהֶ֨ם וְרַגְלֵיהֶ֜ם מְקֻצָּצִ֗ים הָי֤וּ מְלַקְּטִים֙ תַּ֣חַת שֻׁלְחָנִ֔י כַּאֲשֶׁ֣ר עָשִׂ֔יתִי כֵּ֥ן שִׁלַּם־לִ֖י אֱלֹהִ֑ים וַיְבִיאֻ֥הוּ יְרוּשָׁלִַ֖ם וַיָּ֥מָת שָֽׁם׃ פ
Rth 2:12
יְשַׁלֵּ֥ם יְהוָ֖ה פָּעֳלֵ֑ךְ וּתְהִ֨י מַשְׂכֻּרְתֵּ֜ךְ שְׁלֵמָ֗ה מֵעִ֤ם יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁר־בָּ֖את לַחֲסֹ֥ות תַּֽחַת־כְּנָפָֽיו׃
1Sa 24:19
וְכִֽי־יִמְצָ֥א אִישׁ֙ אֶת־אֹ֣יְבֹ֔ו וְשִׁלְּחֹ֖ו בְּדֶ֣רֶךְ טֹובָ֑ה וַֽיהוָה֙ יְשַׁלֶּמְךָ֣ טֹובָ֔ה תַּ֚חַת הַיֹּ֣ום הַזֶּ֔ה אֲשֶׁ֥ר עָשִׂ֖יתָה לִֽי׃
2Sa 3:39
וְאָנֹכִ֨י הַיֹּ֥ום רַךְ֙ וּמָשׁ֣וּחַ מֶ֔לֶךְ וְהָאֲנָשִׁ֥ים הָאֵ֛לֶּה בְּנֵ֥י צְרוּיָ֖ה קָשִׁ֣ים מִמֶּ֑נִּי יְשַׁלֵּ֧ם יְהוָ֛ה לְעֹשֵׂ֥ה הָרָעָ֖ה כְּרָעָתֹֽו׃ פ
2Sa 10:19
וַיִּרְא֨וּ כָֽל־הַמְּלָכִ֜ים עַבְדֵ֣י הֲדַדְעֶ֗זֶר כִּ֤י נִגְּפוּ֙ לִפְנֵ֣י יִשְׂרָאֵ֔ל וַיַּשְׁלִ֥מוּ אֶת־יִשְׂרָאֵ֖ל וַיַּֽעַבְד֑וּם וַיִּֽרְא֣וּ אֲרָ֔ם לְהֹושִׁ֥יעַ עֹ֖וד אֶת־בְּנֵ֥י עַמֹּֽון׃ פ
2Sa 12:6
וְאֶת־הַכִּבְשָׂ֖ה יְשַׁלֵּ֣ם אַרְבַּעְתָּ֑יִם עֵ֗קֶב אֲשֶׁ֤ר עָשָׂה֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה וְעַ֖ל אֲשֶׁ֥ר לֹֽא־חָמָֽל׃
2Sa 15:7
וַיְהִ֕י מִקֵּ֖ץ אַרְבָּעִ֣ים שָׁנָ֑ה וַיֹּ֤אמֶר אַבְשָׁלֹום֙ אֶל־הַמֶּ֔לֶךְ אֵ֣לֲכָה נָּ֗א וַאֲשַׁלֵּ֛ם אֶת־נִדְרִ֛י אֲשֶׁר־נָדַ֥רְתִּי לַֽיהוָ֖ה בְּחֶבְרֹֽון׃
2Sa 20:19
אָנֹכִ֕י שְׁלֻמֵ֖י אֱמוּנֵ֣י יִשְׂרָאֵ֑ל אַתָּ֣ה מְבַקֵּ֗שׁ לְהָמִ֨ית עִ֤יר וְאֵם֙ בְּיִשְׂרָאֵ֔ל לָ֥מָּה תְבַלַּ֖ע נַחֲלַ֥ת יְהוָֽה׃ פ
1Ki 7:51
וַתִּשְׁלַם֙ כָּל־הַמְּלָאכָ֔ה אֲשֶׁ֥ר עָשָׂ֛ה הַמֶּ֥לֶךְ שְׁלֹמֹ֖ה בֵּ֣ית יְהוָ֑ה וַיָּבֵ֨א שְׁלֹמֹ֜ה אֶת־קָדְשֵׁ֣י דָּוִ֣ד אָבִ֗יו אֶת־הַכֶּ֤סֶף וְאֶת־הַזָּהָב֙ וְאֶת־הַכֵּלִ֔ים נָתַ֕ן בְּאֹצְרֹ֖ות בֵּ֥ית יְהוָֽה׃ פ
1Ki 9:25
וְהֶעֱלָ֣ה שְׁלֹמֹ֡ה שָׁלֹשׁ֩ פְּעָמִ֨ים בַּשָּׁנָ֜ה עֹלֹ֣ות וּשְׁלָמִ֗ים עַל־הַמִּזְבֵּ֨חַ֙ אֲשֶׁ֣ר בָּנָ֣ה לַיהוָ֔ה וְהַקְטֵ֣יר אִתֹּ֔ו אֲשֶׁ֖ר לִפְנֵ֣י יְהוָ֑ה וְשִׁלַּ֖ם אֶת־הַבָּֽיִת׃
1Ki 22:44
וַיַּשְׁלֵ֥ם יְהֹושָׁפָ֖ט עִם־מֶ֥לֶךְ יִשְׂרָאֵֽל׃
2Ki 4:7
וַתָּבֹ֗א וַתַּגֵּד֙ לְאִ֣ישׁ הָאֱלֹהִ֔ים וַיֹּ֗אמֶר לְכִי֙ מִכְרִ֣י אֶת־הַשֶּׁ֔מֶן וְשַׁלְּמִ֖י אֶת־נשֶׂיכי וְאַ֣תְּ בניכי תִֽחְיִ֖י בַּנֹּותָֽר׃ פ
2Ki 9:26
אִם־לֹ֡א אֶת־דְּמֵ֣י נָבֹות֩ וְאֶת־דְּמֵ֨י בָנָ֜יו רָאִ֤יתִי אֶ֨מֶשׁ֙ נְאֻם־יְהוָ֔ה וְשִׁלַּמְתִּ֥י לְךָ֛ בַּחֶלְקָ֥ה הַזֹּ֖את נְאֻם־יְהוָ֑ה וְעַתָּ֗ה שָׂ֧א הַשְׁלִכֵ֛הוּ בַּחֶלְקָ֖ה כִּדְבַ֥ר יְהוָֽה׃
1Ch 19:19
וַיִּרְא֞וּ עַבְדֵ֣י הֲדַדְעֶ֗זֶר כִּ֤י נִגְּפוּ֙ לִפְנֵ֣י יִשְׂרָאֵ֔ל וַיַּשְׁלִ֥ימוּ עִם־דָּוִ֖יד וַיַּֽעַבְדֻ֑הוּ וְלֹא־אָבָ֣ה אֲרָ֔ם לְהֹושִׁ֥יעַ אֶת־בְּנֵי־עַמֹּ֖ון עֹֽוד׃ פ
2Ch 5:1
וַתִּשְׁלַם֙ כָּל־הַמְּלָאכָ֔ה אֲשֶׁר־עָשָׂ֥ה שְׁלֹמֹ֖ה לְבֵ֣ית יְהוָ֑ה ס וַיָּבֵ֨א שְׁלֹמֹ֜ה אֶת־קָדְשֵׁ֣י דָּוִ֣יד אָבִ֗יו וְאֶת־הַכֶּ֤סֶף וְאֶת־הַזָּהָב֙ וְאֶת־כָּל־הַכֵּלִ֔ים נָתַ֕ן בְּאֹצְרֹ֖ות בֵּ֥ית הָאֱלֹהִֽים׃ פ
Neh 6:15
וַתִּשְׁלַם֙ הַֽחֹומָ֔ה בְּעֶשְׂרִ֥ים וַחֲמִשָּׁ֖ה לֶאֱל֑וּל לַחֲמִשִּׁ֥ים וּשְׁנַ֖יִם יֹֽום׃ פ
Job 5:23
כִּ֤י עִם־אַבְנֵ֣י הַשָּׂדֶ֣ה בְרִיתֶ֑ךָ וְחַיַּ֥ת הַ֝שָּׂדֶ֗ה הָשְׁלְמָה־לָֽךְ׃
Job 8:6
אִם־זַ֥ךְ וְיָשָׁ֗ר אָ֥תָּה כִּי־֭עַתָּה יָעִ֣יר עָלֶ֑יךָ וְ֝שִׁלַּ֗ם נְוַ֣ת צִדְקֶֽךָ׃
Job 9:4
חֲכַ֣ם לֵ֭בָב וְאַמִּ֣יץ כֹּ֑חַ מִֽי־הִקְשָׁ֥ה אֵ֝לָ֗יו וַיִּשְׁלָֽם׃
Job 21:19
אֱלֹ֗והַּ יִצְפֹּן־לְבָנָ֥יו אֹונֹ֑ו יְשַׁלֵּ֖ם אֵלָ֣יו וְיֵדָֽע׃
Job 21:31
מִֽי־יַגִּ֣יד עַל־פָּנָ֣יו דַּרְכֹּ֑ו וְהֽוּא־֝עָשָׂ֗ה מִ֣י יְשַׁלֶּם־לֹֽו׃
Job 22:21
הַסְכֶּן־נָ֣א עִמֹּ֑ו וּשְׁלם בָּ֝הֶ֗ם תְּֽבֹואַתְךָ֥ טֹובָֽה׃
Job 22:27
תַּעְתִּ֣יר אֵ֭לָיו וְיִשְׁמָעֶ֑ךָּ וּנְדָרֶ֥יךָ תְשַׁלֵּֽם׃
Job 23:14
כִּ֭י יַשְׁלִ֣ים חֻקִּ֑י וְכָהֵ֖נָּה רַבֹּ֣ות עִמֹּֽו׃
Search Results Continued…
1.
Gen 44:4–Job 23:14
2.
Job 34:11–Jer 51:24
3.
Jer 51:56–Nah 1:15
 
The article by Gesenius is a useful starting point to determine the underlying concrete concept. We must discard this notion peace and grapple with the notions of completion of something which has a definite end or goal of form all of time. We also have to deal with the notion of friendship/not goading each other: And then the notion of submission . Yehovah j can’t think of anything else can you :completing the building being friends have been not at loggerheads with war with each other, Plus the idea of owing someone or something to someone else in terms of recompense award pay agreed amount et cetera. There is just one use that stands out in the case of Job where he contrasts someone opposing Yehovah and Gesenius float the idea of safety, but it could very well be the same idea of being recompensed or rewarded or given what is owed by a court decision.
What do the pictographs give us pegs to hang on? They give us the command ship with its commanding captain, They give us the Goad I was Shepherd or commanders stick and they give us water.

The movie Master and commander: the far side of the world, is a suggestion Yehovah brings to my attention. Such a man has to command both men ship and the seas in order to bring all safely to the destination and to return to Port. The concept of someone in command especially on the ship who has to go dead and has to contend with seasonal waters is a rich metaphor for the concrete meaning of Salam. We see in this idea of completing, Whether it is a task, or a journey, or some structure needed for the survival of the whole enterprise. We see here the active need for submission and for forming alliances and making peace and settling arguments and rewarding people and giving them their Due what is owed to them either in pay or recompense or merit or reward. We see the need to understand and know the ways of the wind in the water and to submit to these in order to achieve one’s destined goals. So we see the complexity of the concrete nation I was strong commander of a ship which travels on the waters of the oceans or rivers is a good memory Aid to this concrete notion.

In addition when we balance the words used for peace against the words used for recompense pay complete reward finish, We have no justification for making the main concept of this word concept of peace. The main concept is that of satisfying the demands of whatever situation to which it is applied so as to settle the matter to enable moving forward to the goal.

On the name of Yehovah

♥️♥️ father Abraham. Father of hope, hope in the covenant of el alyon The supreme power of the highest descent! El shaddai , The supreme power of all breasts that nurture,

The father of all those that support themselves involved with those breasts,
The father of all those Who love with great longing as Abraham longed for his beloveds son Yitzkaq by his beloved and devoted protector and frontline representative Sarah. She built his house, although he laid the foundation of many houses many nations!
Yes he was the builder of many altars in the land that was to be given to him and his descendants, and he proclaimed the name Yehovah by prophetic utterance even though he did not know what it meant. It is properly: Hi’hovah, That is (Asher ) She exists!

And yet Abraham is not the father highlighted in association with the Shabat! And yet he is the father of all the servants of Yehovah involved with Yeshua all of whom keep the Torah! They defend and protect it, and they take care of it to preserve it from any spot or blemish, And out of love for Yehovah they perform it, teach it, and live involved with it. It is a tree of life to them.
So when Ehyeh (Which is I take the stage everything follows) reply at two Moshe she said: Hi’hovah! That is she exists the Elohim of Abraham Isaac and Jacob. She who built the nation, and the house of El she is the one who exists and there is no other! Indeed Hi’hovah is not a man, but then neither is she a female or a woman. With Hi’hovah there is no gender or sex, no division into male or female, Only endless power to create and transform! She/he/it is not defined by men or by man’s language, by man’s heart and eyes and ears, but instead humanity is defined by Yehovah , It is our creator and the author of the processes of our lives, and our career paths through life. We reap what we sow, So let us so good that we may reap good, let us so late but we may reap life, let us so service to Yehovah that we may reap service to Yehovah abundantly! If we so nothing we will reap nothing, and that which we were given to sow Will be taken away! Knowing there for the tender mercies of Yehovah let us also be merciful and decontaminate the name of Yehovah so that we also may be decontaminated! ♥️♥️🙏🏿😘

Is spirit material or Immaterial?

What is a spirit or spirit?
Usually it is used by religious and theological people to depict something that is immaterial. However it is not immaterial it is a physical experience related to states of materiality.
The usual state of materiality is from the liquid to the gas phase, that is a liquid is disappearing and and invisible, but sometimes visible gas is appearing. This common or garden transformation is what is referred to by the term spirit. However the concept is refined usually by the face changes in water because we go from a visible liquid to an invisible gas. However this transformation occurs with many other materials where the change from the liquid state to gas can result in an invisible gas developing. We even have materials that do not appear to need to go into a liquid state in order to become gases.
But further to the concept of spirit is the concept of a dynamic force and power acting on solid and liquid materials . So then the spirit rather than being immaterial has the power to act on materials and in so doing can identify itself. There is much more to be described and discussed about this physical spirit, But it should be realised that the theological or religious spirit is based on a metaphor, which metaphor is this physical spirit. It is quite clear that because the theological spirit is a metaphorical there is no necessity for it to actually exist except in the minds of those of those theologians.

When we turn to the Hebrew the common concept is concrete and physical as we have explained above and dynamic, and the word used is Ruach which is clearly and unequivocally denoting a wind, or the physical spirit discussed above.

One thing that goes unnoticed is the fact that the story/myth in the Torah does not begin with the creation of water. In fact there is no reference to the creation of water in the entire Tanakh . So it is entirely feasible to replace the concept of the spiritual spirit without a physical concept of vapour and in particular water vapour which is in a dynamic which we call wind. However that would be a little bit previous because we have to take into account what we might call a fourth phase of matter which we are calling plasma. What plasma is depends on who you ask and what their research interest is! But for the purposes of this discussion we will identify it as the phase of gas which demonstrates its magnetohydrodynamic properties. Some will point out that in the current atomic model plasma may contain solid chunks which are charged however I am not defining plasma in terms of our modern science but in terms of what the Tanakh clearly describes as a fluid like state which is very dynamic and empowering. Because it interacts with materiality we have no reason to divorce it from materiality rather should renew our understanding of materiality.

In terms of the modern chemical description of materiality I would have to describe plasma as a diffuse state of protons, Which in most Lehmans science is a diffuse state of positively charged atoms of hydrogen, one of the components of water. However that is a pre-1930s description of the model of materiality and the modern description would be in terms of a probability distribution of a mid magnetohydrodynamic field. I will not descending to the zoo of terminology is used by particle physicist, and only use the concept of the field in terms of the modern quantum mechanical notion, however like Volta I would prefer to use the concept of an atmosphere.

So in conclusion this briefsurvey of what is spirit in the Tanakh includes with a definite concrete notion of an atmospheric dynamic which is evident in the known universe as being magnetohydrodynamic. The consequences of this before any concept of Yeshua and indeed the consciousness of Yehovah quite plain. I do not need to beat about the bush to say to you that Yehovah is alive and active and in your neighbourhood even in your mind! That he is to be feared goes without saying, But what is also to be understood is that in overcoming that fear in the way that Yehovah instructs us there is a beautiful dynamic relationship to be had with our father. ♥️♥️